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flULJos'^.e.^o
The gi/t of
Obarl«8 Partridg*
|fc>S<: HARVARD COLLEGE LI BRARY3S<^
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f%ji, /os*f-e>-ou
The gift of
Obarlas Partridge
fe<Si: HARVARD COLLEGE LI BRARYJK^
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^ .
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THE
frs9
^^RmCIPLES OF NATURE,
HEE DIVINE REVELATIONS,
▲HD
A VOICE TO MANKIND.
IT AVD TXS0U6B
ANDREW JACKSON ]^AVIS,
IN THREE PARTS.
PABT riBST.
r ttmmrf, >n'ft'i*it HrfteMrky, Mct, crMd, or hatilrtloa, ttet Imh teT«tit«tk», •ptily
PABT SBCOIID.
M • iaww •€ lk» fpM* nd Us fragnac* la Uborty tad kaowMft.
PABT THIBD.
IliftBlln jaatlM f<iy»<M Um mcU wotU, TirtM tad MormUty wiU Uoo« wltli M Im
WMtf kMi«7 » vMto ito •«• of ■l<y»<mwM will vlM la Um koitioo oT aalT«rMl ta4aatrr. aad
*ai ■• fsalal raft ff^m ■0 Ika laUa of p«M«, ptanty, tad bomam BAPPiaBtt !
Twstmi nnnoH.
PIBMSHED BY S. 8. LYON, AND WILUAM FISHBOUGH.
rAATBIKB UV BBnTAV, OKXXEAX. PVBLUHDra AOBBTt, 300 BBOADWAT.
1855./,
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/
Entered, according to Act of Congress, in the year 1847,
By SILAS S. LYON, AND WILLIAM FISHBOUGH,
bi the Clerk's Office of the District Court of the United States, m and for the Soath-
em District of New York,
HoLMAV, Grat & Co., Printcn.
linwYork.
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DAVIS' REVELATIONS.
The following extraordinary work (of which the present is the
ciffhth edition), has been before the public since the 4th of August
lasL Coocidering its size and price, it has met with a sale almost
onparaiieled. Notwithstanding the extensive discussion and inquiry
thai hare been excited in relation to it, no attempt has yet been made
to overthrow the statements in respect to its origin, as set forth in the
iatn^duction, though these statements are thrown open to an easy
rrfutation if false. Nor have any attempts been made to overthrow
the grand principles of its philosophy, if we except the ridicule and
misn-presentations of those who are indissolubly wedded to old forms
of thought, and who for the most part acknotdedge that they have not
consecutively read the book* In relation to the attacks of such we
have nothing to offer. But while we are profoundly conscious of the
intrinsic power of the work to stand before the world as its own un-
aidtnl ana successful advocate, we deem it not improper to here intro-
duce the following testimonies from different persons and presses, as
K« many incentives to that candid ptrmal and investigation which all
works ahottid have before they are decried :
PROF. GEO. BUSH, in an article in the New York Tribune of
September 1st, mainly designed to prove the truth of what is claimed
nspecting the origin of this book, employs the following language in
regard to its intrinsic character : " Taken as a whole, the work is a
profuond and elaborate discussion of the philosophy of the universe ,\ and
lor grandeur of conception, soundness of principle, clearness of illus-
tratiuo, order of arrangement, and encyclopeediacal range of subjects,
I know of no work of any single mind that will bear away from it the
pain. To every theme the inditing mind approaches with a certain
litent ooDsciousneas of mastery of aU its principles, details, and techni-
calitiea, and jtA without the least ostentatious display of superior men-
fid prowcn. In every one the speaker appears to be equally at home,
aad utters himaelf with the easy confidence of one who had made each
sabject the exclusive study of a whole lifis. The manner in the scien-
tAr department is always calm, dignified, and conciliatory, as if far
man disposed to excuse than to censure the errors it aims to cor-
lact, while the style, so fiur from ' unmeaning bombast,' is oa^> flow-
iac chaste, appropriate, with a certain indescribable simplicity that
ofsfatea like a charm upon the reader.''
it is b«t just to say, however, that Prof. B. dissents firom the theology
of tW work which he thus commends.
From N. P. Wn-Lii (" Borne Jowmal,*' of August 21).
" la saying explicitly that we can not conceive of a more absorbing
•■d captivating book— ^to us &r more so than any novel we have ever
rmdy wa have no neea to express, one way or another, an opinion as
as the smyimmtmral quality of these " Revelations." To an unbeliever
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2 TESTIMONIES.
f it will be a most delicious and far-reaching work of imaginatioOr writ-
ten with a vast background of scientific and philosophical knowledge ;
while to the believer it will be, of course, like converse with an arch-
angel on the con>pari8on of other worlds with ours."
The New York " Sunday Dispatch,^^ whose editors are well acquaint-
ed with the book and the manner of its production, has given a series
of commendatory articles, from which we select the following passage,
from amonff many of the same tone and spirit : —
" Never nave there be6n presented at one view a cosmogony so grand,
a theology so sublime, and a future destiny for man so transcendent.
In science, in religion, and in morality, it is a book which will be wel-
comed with rapture by the most enlightened, the loftiest, and the purest
minds." — (Dispatch of September 12.)
From the Rev, W. M. Fernald {in the " Boston Courier^* Sept, 2).
" For ourself we must say it is the most truthful book we ever read.
It is exciting and spiritualizing to the last degree. It throws, in so
brief a space, more light on the Bible than any other book, though there
are passages which seem unjust to its great teachings. It is not re-
markable, indeed, so much for the revelation of principles or laws
which have not heretofore been discovered, for all principles and laws
in the material and spiritual worlds are eternal, and in enlightened so-
ciety are generally known. But in the combinations of those laws, in
the numerous forms and modifications of truth, it is a vast storehouse
of spiritual and intellectual treasure such as the world has never before
known. I say this, after much reflection, 'coolly and deliberately."
From a long review of this work in " The Harbinger f^* edited by
Rev. Mr. Ripley, we quote the following : —
" The excellent spirit which pervades its pages, the modesty and sim-
plicity of its tone, its freedom from enthusiasm, the purity, sweetness,
and piety of its sentiments, and its constant recognition of the suprem-
acy of reason and the freedom of the mind, will create a prepossession
in its favor even among those whose sturdy attachment to ordinary ex-
perience would lead them to question the claims of an angel from
heaven, and to distrust the testimony of one risen from the dead. Judged
by the usual principles of criticism, as the work of an uneducated
shoemaker, not two-and-twenty. years of age, we may safely pronounce
it the most surprising prodigy of literary history. If the young man
is to be viewed only as a philosophical poet, who has given his epic of
the universe, among other bards of ancient and modem times, Dante
and Milton may well hide their diminished heads."
From a notice of the book in the September number of the Roches-
ter ** Truth^s Telegraph,^ we extract the following : "We have glancea
at portions of this astonishing work, and find ourself in a perfect maze
and confusion of ideafi which it is impossible at present to express. To
view it in whatever light we may, whether as a production of an un-
bounded imagination taking its flight in the Univerae of Romance, or
as the clear impressions of a mind in that condition which is analogous
to angelic life, it comes to the mind as something which transcends its
understanding of possibilities. And yet the great amount of demon-
Btrable knowledge exhibited which it is utterly impossible for Mr. Davis
to have been in possession of, and equally impossible for his magnet-
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TB8TIM0XIES. 3
iser to baTO oommuoicatod, renders it absolutely absurd to suppose that
U could hare been produced in any other manner than the last supposed
And xhe one in which it claims to have originated."
From a defence of the book in the Troy " Budget,** of August 23d
bj RrT. T. L. Harris, we quote the following : " Neither Mr. Lyon, nor
Mr. Fishbough, nor any or all of the witnesses, nor Mr. Davis himself,
while in the normal state, was capable of producing the work, or had op-
portanity to do so without detection, if capable. On this subject I speak
entirely from personal observation. Dunne nearly two years in which
the gentlemen in question resided in New York, ihe writer of this ar-
ticle was in the habit of visiting them at all times and all hours. Their
occupation daring every day, and almost every hour, can be accounted
for All of them were accessible at all hours. The lectures
wvre invariably given before witnesses. Mr. Davis has lectured in my
{presence for four hours in succession. Having heard the lectures de-
ivered orally — ^having read them in the original manuscript — ^in the
copy prepared for the press, in the proof-sheets, and in the printed vol-
ume, I can certify that there are no omissions, additions, or variations
of idea whatever .... It is not possible that Mr. Davis had committed
the work to memory and repeated it, as the work of another, since all
oT his time save that employed in lecturing, was spent in the company
a£ his friends, and even his sleeping hours were watched by a person
riccupying the same room The evidence of hundreds of eye-
vritneeses attest the reality of Davis's spiritual powers, and prove him to
kano capacities equal to the production of the work. I know, from per-
•ooml experience, of the reahty of these transcendent powers. He has
heft]«d me of a dangerous disease which had baffled the skill of physicians.
Me has read my most secret and deepest thoughts. He has made, in my
presence, most astounding prophesies which have met with an exact ful-
fthnent. I have seen him m states of mental elevation which transcended
all histonr or knowledge — states when earth had apparently no secret,
and the future no marvel which he did not see and know," &c., &c.
From Hmnti Merchants' Magazine of October.
** This is certainly an extraordinary work — the most so, perhaps, that
has appeared during the present century. It purports to consist of the
eaosecutive reasonings and revelations of a spirit freed by a certain
process, the philosophy of which is explained, from the obstructing
w€o€Bice of tne material organizatioo, and exalted to a position wh]<m
gave access to a knowledge of the structure and laws of the whole mate-
rial and spiritual Universe. Aside from this claim, it is a most remark-
able production, and would be so considered if it had been put forth with-
out such pretensions, which we do not mean to say are not well founded.
For boldness of conception and comprehensiveness of plan, so far as we
kaow, it is without a parallel in the history of literature, philosophy
aad refiffion It seems to take in Uie whole range of human
knowledge, and, not content with our earth, the author visits, other
pIsMts and other worlds, and discourses to us of their inhabitants and
peculiarities," &c.
The London " Ptople^e Journal,'* conuins a letter from Parke
G«owT», written from New York, in which the writer, afler presenting
a brief synopsb of the contents of the book, speaks as follows s ** Such
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4: THE tJKITEBOCELnM.
is a brief outline of this extraordinaiy work— extraordinary in every
light in which we may regiffd it ; for whether it he what it purports to
he or noty it disi)lays an astonishing, almost prodi^oua power of gen-
eralization. But if it be the work of Dayis, who is known in his nor-
mal state to be a yonng man of only ordinary acqnidtion and power of
mind, then it opens up one of the most smgmar sind wonderful chapters
in all literary history ; and that it is the unsdded productions of Davis
there are hundreds of the most respectable and soundminded men in this
city moat profoundly convinced, after a deliberate inquiry mto jail the cir-
cumstances of the case."
Other testimonies of the same general purport might be introduced,
but the foregoing are deenoed sufficient. The style (S the work is clear
and forcible, and characterized by that simplicity which distinguishes
a disposition to pi^esent Truth as the only object. Judged by a natu-
ral and not by an artificial and conventional standard, it is generally if
not universally approved. Reader, do not a phenomenoQ so startUng,
a philosophy so expansive, and general developments so intrinsically
and vitally important, deserve your serious and unprejudiced attention t
Read, reflect, and be enlightened and profited.
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SCRIBE'S INTRODUCTION.
BWWmAraCAL nUTCB OP THK AUTHOR, AXD HItTORT OP THE
PRODUCTION OP Tfllfl VOLUME.
•
A WOKE of iBprccedented duumcter la here presented to the world* It
wan c/ Um eoBMCOtiTe reasonings and revelations of a spirit freed, by a
mnaim physacal proeeM, the philosophy of which is explained, from the ob«
nTTfTTif ininrf* of th« material organization, and exalted to a position which
^T« •eecM to a knowledgt of the structure and laws of the whole material
mod iwrifl UntTctMu It treau upon subjecu of the profoondest interest and
d thm mtmt SBspeakaUc importance to the human race ; and as its claims are
[|y of the most startling character, and its professed disclosures, with the
them, are in some respects unparalleled in the history of
payckoiufj, it is certainly no more than just that the world should be furnished
with a plan, eoadae, yet drctuastantial account of the author of the book, with
a kasaory of its origia and )vodoction, and with the means of either verifying
m rdasmg what is said eooccming the $aurc€ from which it sprang, and the
■MBsa cBpioyed ia its productioo. A few preliminary remarks, however, are
4mtmmi prayer as introdQcfory to the statements herein to be submitted.
It is <Jbtwm 10 every intelligeat mind that the condition of the human race,
•ucaaDy* Bsuanally, oientally, and ^iritually, is continually changing. There
IS at ptasiaf m» civilised nation upon the globe which does not present a
•esally tfifferais aspect as to manners, customs, social structure, science, art,
salighA. and all the eonvcntiooalisns cf life, from any nation existing xxpoa
ikt «Bft^ ftm iWinaand years ago. Every period of htmian history shows,
wfum (he whole, a distiact pr0grus in the condition of mankind beyond that
«f pranoas periods. Instances of apparent retrogression, as in the cases of
tW rwnum catasfjophes that have occurred at different periods during the geo-
IuCwbI htttjTf of ike earth, only exhibit the apparent disorder incident to a
cnasitMn fajoi a lower to a higher sute of development. In passing through
cW Ml aik atau-harharism of the early agea to the refinemenu and intellec-
aal a^ astisoe attasamcnu of the nineteenth century, the race has of course
pMa«d ihiimii cvsvy talerms^tels stage of cultivation ; and a close observation
aad aaaJysts will ymre that every decided stage of humaa progress has been
aif panirrf by new and disttact mental and social tpspls; and in order thai
liasa Mglit ha daly sappUed. aew researc^s have been mvariahly opened, and
I have been institaiad.
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IV INTRODUCTION'.
It would require but little argument, therefore, aside from the fact that
change is perpetual, to proye that the mental and social wants of the present
differ essentially from those of any preyious generation. Perhaps at no period
in the world's history so little characterized by revolutionary violence, has the
general mental and social condition of mankind undergone changes so marked
and conspicuous as during the last century. In respect to all matters of science f
particularly, has there been an immense unfolding ; and the mechanical and
economic arts have been correspondingly improved. The seven seals of the
great geological book have been broken, and its rocky leaves have disclosed
the physical history of the earth for millions of years. Powerful telescopes
have penetrated the abysses of space, and the grandeur and harmony of the
Universe have been unfolded to an extent far transcending all previous concep-
tion : and the researches in the departments of chemistry, physiology, and com-
parative anatomy, are constantly proving more and more conspicuously that
all things are but parts inseparably connected in one grand System. AH these
sublime results of science tend to expand the mind beyond the narrow circle of
which self is the centre, and to unite the soul with those things which it be-
holds, contemplates, and admires. Man is thus made deeply sensible that he
is a mere atom in infinite space, surroimded by beings and creations unspeaka-
bly more important than himself; and as he contemplates the wide-spread
fields of creation, teeming with tokens of impartial favor, a flame of philan-
thropy is enkindled in his soul that consumes all narrow prejudices and selfish
inclinations, and he sympathizes with universal Man as the great Body of
which he is a mere organ.
Such are the moral and social tendencies of the science of the age, even con*
sidering the same in the more abstract point of view. But from the same
source more important influences indirectly arise. From the materials of sci-
ence the busy hand of mechanism is forming filaments to bind together the ex-
tremities of each nation, and is developing the resources, exchanging the com-
modities, and harmonizing the interests, of every clime. Iron steeds, nerved
by the stimulus of the expanding vapor, are plunging through the ocean, meas-
uring the distance between the two hemispheres by the lapse of a few days, or
prancing to and fro in the earth, facilitating exchanges and promoting friendly
intercourse between all communities and people. The imponderable elements
have been laid under contribution, and, by the subtle agency of the electric
fluid, man converses with his neighbor at the distance of a thousaild miles with
the same facility with which two would converse a few rods apart. The veins,
and arteries, and nerves, of the great Body of humanity, are thus being devel-
oped, in the form of steamships, and railroads, and magnetic telegraphs, and
its muscles and sinews are being unfolded in the form of labor-saving and pro-
ductive machinery. And all science and art tend powerfully to extend the
fibres and channels of communication thus being unfolded, throughout the whole
earth, and thus to form of the whole race on^ harmonious Body, posses-
sing one common spring of action, one common social and theological system^
and bound together with one chain of sympathy running through all its diver-
sified parts.
Such, we say, are the conspicuous and powerful tendencies of all the scien*
dfic and artistic attainments of the age. But to these tendencies there exist
the most powerful obstructions, which have thus &r defied all attempts of phi-
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IXTRODUOTIOK. V
I ttod rdbnnen to remore. Hmm obetnictioiis cohsIbC in the local
, «ad tlie BociAl, nmtiooal, commercial, and theological antagonisms,
[ prrrmtl throaghoot the whole earth. All men and commimities are anx-
k/m §u€ iJm catahltfhmcBt of a more intimate imity in the race, bat each desires
liba: ihtaimttfihoakl be fbimded on the baais of his own peculiar 8]r8ten^ The
Ca«/^.itac woold haire the whole world form one harmonioos brotherhood, pos-
wrmia^ one &sth, one hope, and one baptism, but then he would hare them all
OalriBiflta ; the Aiminian desires the same tmioa, but only on the basis of his
owm iheolcfical system. The Catholic desires that all should become Catho-
lies, sad only on thisgmnd will he consent to a tmion with others. The Jews
desire a mity of tha raee; bat they desire first to be restored to the land of Pales-
tiae, and then that all Gentile nations should unite as their sobordinates under
ik0 reign of their expected Messiah. The intelligent Mohammedan desires the
aacsbltabnent and perfection of the universal brotherhood, but he demands that
erwy mmn shoold first deroutly exclaim, "Allah is God, and Mohammed is
his pcopbcc** And the sanoe remarks might with equal propriety be extended
to aU ponies, sects, denominations, and religionists, throughout the whole
All are equally sincere in their opinions, and equally zealous in their
each bdicring that his own system is sanctioned by the Deity ;
\ the devotees of all social, national, and eqiecially theological sys-
, dcvira their opiaioos liom the fortuitous circumstances of birth and early
it is impnssiWe that more than ons out of the thousand can be right,
wmd the extieuie probability is that aU are wrong. And while the followers
of each systen pray Arrcntly and labor diligently for the conversion of the
whole world, aO are mntually and pMrpos4ly obstructing the efibrts of each
eshcr ; aad the ohstractiop creates impatience, jealousy, bigotry, fanaticism,
and evtry spsciss of hostility and persecution that now so imhappily distract
the hMsa race, and army brother against brother, and commtmity against
the truly philanthn^ sold to weep in hopeless despon-
It is daar lo every mind that so long as these diversified antagonisnu in so-
exist thmghout the vrorid, so long that universal peace, brotherly lovt»
[ aad aattKai onity, so devoutly to be desired, com nat possibly take
Tha aD-ahaovbing deaire of the mlightened philanthropist, therefore, is
atMM any be removed by the institution of some grand and
System of thought aad action, based upon the nature of things and
\ of men to each other. This, therefore, should be considered
as Aa tras aad great leading iMsi of the human mind at the present more than
at aay pssiiuas age of the worU ; and who shall jtidge d priori that in the im-
laws of iha All-Wise Being, provisions may not have been made to
lAtf as wdl as all real vrants of the human race at all previous sges ?
t to the ftffsgdng remarks is superadded the consideratioo that nei«
r aay prwioos rsrelatioa amhorizcs the belief that the channels
of spifttaal eoBmaakation with this lower world have been permanently
aay we aot cxpeet a reapeetfbl attention to the following statement
I slas saeh a candid perusal of the vohme herewith submitted,
be rsadtr pioperlf to judge what relation (if any) the same
r vary dsmaads of the age which are of all others the moet pre^
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VI INTRODUCTION.
Andbew Jaceson Datis, the foathful author of this book, is, while in his
normal state, distinguished by no mental or physical peculiarities that would
be likely to excite the particular attenticm of any merely superficial obserrer.
He is of the ordinary stature, with a well-proportioned physical frame, posses-
sing a bilious-sanguine-nerrous temperament His features are ptominoity
and his head is of the medium size, and rery smoothly developed, especially
in the irontal and coronal regions. The base of the brain is small, except in
the region of the perceptives, which are prominent The head is covered with
a profusicm of jet-black hair. The expression of his countenance is mild,
placid, and indicative of a peculiar degree of frankness end benevolence ; and
from his eyes beams forth a peculiar radiance which we have never witnessed
in any other person. This is especially the case in his moments of interior
meditation and mental expansion. His inferior passions are only moderately
developed, and are completely under the control of reason and the moral sen-
timents. During daily intercourse with him for eighteen months, we have
never known him to manifest the least degree of anger or impatience, though
we have known him to be severely^ tried. He is very fond of congenial soci-
ety, though he is peculiarly sensitive to what are in his book called the
«< spheres" of certain individuals, or the influence or atmosphere emanating
from them. Thus he is instinctively either attracted to or repelled from a man
on first coming into his presence, and from the same cause he generally forms
a judgment of human character at first sight, which, as to accuracy, we have
seldom if ever known to faiL This sensitiveness to spheres forms a strikiiig
trait in his character. He has a most ardent and devoted attachment to his
friends. He recognises no enemies, though the presence of some persons, es-
pecially of those who are conceited, bigoted, or dogmatical, seems to give him
pain ; and such he accordingly avoids. To congenial spirits he is inclined to
be communicative ; and his address is natural and easy, though devoid of all
artificiality. His disposition is characterized by an equanimity and cheerful-
ness which apparently no circumstance, however depressing, can disturb. His
mind acts with vivacity, and he is rather strongly inclined to mirthfrdness,
though he informs us that this latter characteristic is often assumed in order to
counteract a natural tcfndency of the mind to abstraction, which forms an-
other marked trait in his character. His imaginative fiiculties are well devel-
oped, thou^ not so as to form a prominent trait in his character. A supreme
/ove of truth is the central point around which all his moral iaculties revolve.
Heuce he holds himself entirely open to conviction from all sources of informa-
tion, and is ever ready to abandon preconceived opinions, however ardently
cherished, the moment he finds they are erroneous. It is from this cause that
he manifests the utmost unconcern when his pretensions are attacked. His
benevolence is very active and steadfast, and is not confined to friends, associ-
ates, party, or sect, but extends to all classes of mankind. He thus takes the
utmost pleasure in relieving distress and in bestowing favors whenever oppor-
tunity afibrds, though his bestowments are always graduated by an acute dis-
crimination of the capacities of the individuals to appreciate and profitably
employ them. His perceptive and reflective faculties are well and evenly
developed ; and the most prominent point in his intellectual character is an easy
and instinctive comprehension of great general principles and laws that govern
(Mature and Mankind. His intellectual harmoniously blend with his moral fiic-
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IDTTRODUCTION. fU
fMa CO £inn a perfectly-balaDced character ; and as all his faculties are in a
mmrif equal state of development, he is remarkably free from exaggeration or
**Mfakr fcrms of thought," and is disposed to give to each subject which
he coiptchcads, all the importance which really and naturally bdongs to it,
ta no more. Hence his jtidgment is matured to a degree seldom witnessed in
ihoae of a more mature age ; and what, perhaps, is still more remarkable than
aO ia, that all his leading mental operations and outward acti<His appear to De
fOTccBied bf a species oiinterior prompting. Upon the whole, therefore, he
may he considered as a most amiaUe, simple-hearted, truth-loving, and un-
•ophistkated young man, being disconnected from all sects, parties, creeds, and
dwwiiMfiiini, and governed scdely by his own intuitions.
Such iM a description of his character while in his normal state, as it has ap-
peared to us during daily intercourse with him lor the last eighteen months.
I it ia owing to his peculiar physical and mental constitution that he has
cnahled, by the assistance of magnetism, to abstract himself £rom the
tangibilities of the outer world, and enter that state of exceeding spiritual
eiilfafinn and mental expansion that has enabled him to dictate the book now
mhoaiaed to the world.
Bat the mind given mainly to sensuous processes of reasoning, in order to
htk justified in reposing full confidence in the authenticity of this book, will
raqoare aome aceount (such as he may either verify or refute) <^ Mr. Davis's
pAflt history, of his acquirements by ordinary processes of education and men-
tel discipline, and of the origin and production of this book. This reasonable
itmsnii shall be gratified to the extent of our present ability ; and the main
htm sJball be suhatantiated by the testimcmy of disinterested persons.
▲ aingolar instance, showing Mr. Davis's indifference to things of no practi-
cal importance, consists in the fiict that he did not imtil recently know where
ha vaa bocn. At the earliest period to which his recollection extend, he resi-
4ai with his pamts in the township of Hyde Park, Dutchess county. New
York ; and during two summers of his residence in that township, he was also
cBBfikif ed by Mr. W. W. Woodworth in the capacity of a keeper of cattle.
Bw his &ther recently informed us that he was bom in Bloominggrove, Orange
eooBty, New York, and that on the 11th of August, 184nr, he will be twenty-
mm years of age — according to which he must have been bom on the 11th of
Am^mtf 1886. From Hyde Park he removed, with his father, to Potighkeep-
M, oo the first of September, 1838, aAer which, for some eighteen months, he
vorkad with his fitther at his trade. Immediately af\er this he was engaged
ia the gioeaty of Mr. Nicholas Lawrence, which store his &ther subsequently
pmchaaad, and in which he contintied imtil the spring of 1841, when he bound
hiasilf as an apprentice to Mr. Ira Armstrong.
Bis frther is a simple-hearted tmsophisticated man, who fi)llows the re-
apwnye oeqipation of a shoemaker ; and so far as this world's goods are con-
anaei, he has always been very poor. His mother (long since deceased), we
•re iafivmad, was one of those gentle beings whose supreme delight it is to
' in scenes of sickness and sorrow, and to administer to the relief of suf-
J hasaanity. Neither fiuher nor mother was particularly inclined to in-
ttOeelaal pursuits, and hence they felt no anxiety to bestow an education upon
ikor son Tyf*«t^«**c beyond the rimplest nidimenu that may be acquired in a
Owing to this fact, in connexion with the straitened financial
Digitized by LnOOQ IC
nil INTR0DT7CTI0N.
circumstaDccs of the parents, the boy's school tuition was confined to about
five months, during which time he learned to read imperfectly, to write a &it
hand, and to do simple sums in arithmetic. From early youth, therefore, until
he entered on his clainrojrance career, he was mostly kept at such manual em-
ployments as were adapted to his age, during which time his little earnings
and affectionate attentions contributed greatly to the support of his immediate
family connexions. With these duties and responsibilities constantly pressing
upon his mind, he had neither desire nor opportunity to study and inform him-
self even upon the simplest branches of science, history, or general literature.
During the intervals between his hours of employment he was neyer known to
frequent public libraries, and was seldom known to take up a book ; and his yery
limited reading was confined to a few juTenUe productions, tugitive essays, and
light romances, not, perhaps, comprising over four hundred or five hundred
pages at most ; and even this little reading was pursued in the most desultory
manner. The frankness, openness, and sincerity, which have characterized the
boy from infancy to the present moment, and the probabilities arising from his
youth and inexperience in the arts of the world, forbid entirely the suspicion
that he could have been pursuing in secret any sinister designs upon the credu-
lity of the world ; and the restrictions which poverty imposed upon his mental
exertions, and the ten thousand incidentals connected with a daily and hourly
intercourse of some one or more persons with him, absolutely forbid the possi-
bility of his having in secret carried on a design of this kind, even had he been
morally capable of a fraud so palpable.
The foregoing ^ts are gathered from incidental and free conversations with
different persons who were familiarly acquainted with the young man from
early youth up to his forming a connexion with Dr. Lycm, and removing to
New York, in August, 1845. To these statements we will add the following
testimonies from respectable citizens, the first of Hyde Park, the next three of
Poughkeepsie, and the last from Rev. A. R. Bartlett, now of Chicago : —
Htde Park, Jaituary 2, 1847.
DxAft Sn : In answer to yours of the 30th December last, asking some informa-
tion respecting A. J. Davis, I can only say that he was born in this town* of poor
but respectable parents. His father, during the period of his (A. J.'s) early youth,
was in my employ some three or four years, during which time I saw the boy almost
every day. There was nothing remarkable in him, unless it might have been an
inquiring disposition, which, however, was not remarkable to a very great extent.
He was of good moral character. His only facilities for obtaining an education were
such as are nfibrded by a district school, which he was not much disposed to attend.
As to his natural talents, there was nothing that I ever saw to induce the belief that
they were either above or below mediocrity. In short, he was what might have been
called an ordinary, civil, well-disposed boy.
Yours, respectfuUy, JOHN HINCHMAN.
Poughkeepsie, January 2, 1847.
Friend Wm. Fishbough : Thine of the 30th of last month is received, requesting
of me to give thee what information I am in possession of in relation to the charac-
ter, habits, icCy of A. J. Davis while a resident of our village.
The first I knew of him was when about sixteen years of age, while he was an ap«
prentice to the shoemaking business ; and from that time I saw him very frequently
vitil he left the place, which was from two to three years aAer, I think. As to his
character and habits, I always believed them to be good ; and his opportunities of
Instruction, if he had any, were very limited. I believe him to be an uneducated
young man, and of very humble parentage.
Very respectfully thy friend, E. C. SOUTHWICK.
* That it a mivtidte, according to the Btatement of hii father, mentioned abore.
Digitized by LnOOQ IC
nVTRODTJCTION. IX
PouGHKKEPSix, January 21, 1847.
DsAft Scm : In eomplyiDg with yoTir request, to write yon an accoant of what I
Hw, whether favorable or otherwise, of the character, habits, education, 9lc,, of
Mr. A. J. DmTis, penait me to express my satisfaction at being enabled to render yon
tm accoont which is farorable. I hare enjoyed a personal acquaintance of three
yvan with Mr. Davis, under circumstances favorable to obtaining a correct knowledge
cf hii diancter, Itc. ; and so fnlly persuaded am I of his moral worth and integrity,
that I woohi not hesitate to place implicit confidence in him under the most trying
tinaasuacet. From seeing and conversing with him almost daily during the first
rear of oar acquaintance, and from the frequent subsequent intercourse we have
had, 1 have the assurance to think I know him as well as any other person ; and
1 is the opinion I have formed of him. His honesty, his frankness, his veracity,
■faility~io short, his virtue to the fullest extent in which thb word can be
MMi, are worthy of all praise. Of hb education (that which he obtained at
•chod or from books, I mean), I am constrained to say it is of a very limited charac-
ter, he having never received more than about five months' schooling, as he has oAen
staled to me ; which statement is corroborated by the testimony of those who have
kaowa him from his childhood. His reading has also been limited, and of a character
cakalated to yieU him no great benefit. It has served as a mere pastime — a mere
frattftcatioii for the moment. Indeed, he seemed to have no higher end m it than
aaaacment for the time being.
Yours, very respectfully, S. S. LAPHAM.
The following letter from Mr. Armstrong, to whom youug Davis was an
tppreotice for about two years, is deserving of particular attention : —
PouGHXKEPSiE, January 9, 1847.
I>BA» 8ui i Your letter was received a few days ago, but I have lacked time to
B— wrr it before now. The workl, you say, may yet ask. Who is A. J. Davis 7 To
^im qocstioa, so far as I am able, it shall have a frank and truthful answer. With
^m emrtj life of A. J. Davis I am altogether unacquainted, except from his own
acemit of ic, sustained by the testimony of others. His father was in exceedingly
sed drcnmslances } so much $0^ that Jackson was in very early life, and long
1 1 knew him, compelled to toil and watchfulness to aid in supporting his father's
fwly. I have oAea thought that it was this circumstance more than any other
which gave him habits of steadiness and sobriety far beyond his years. He was, I
tkuJt, wemr fiAeen when I fiist became acquainted with him. I had occasion for the
sntkf of a hoy somewhat acquainted with the shoe-trade, and employed him for a
isrtAifht to> assist me. During this time, I was so much pleased with his good sense
amd iadnstry, that, upon his own solicitation and the wish of his father, I took him as
•a uffttM^ct* an education barely amounted to a knowledge of reading, writing, and
Ikt fdimmts of arithmetic. His reading was exceedingly limited, and confined to that
sf a light and juvenile description. During his two years of apprenticeship, he estab-
hAed a character for (aithfulness snd integrity not to be surpassed, and which is seldom
anatled. There was no probability that we should have parted before the conclusion
■r his appreaticcship, for we were mutually satisfied with each other. But Mesmerism
4 ia between us ; and Jackson being thought a prodigy in prescribing for and
; disease, we parted, with the understanding that our separation was to be but
But circumstances have made it perpetual, so far as apprenticeship is
Yours, IRA ARMSTRONG.
ItT. A. R, Bartlett, now of Chieago, and author of the following letter,
«•■ ignocrly m tattled and esteemed pastor in Pooghkeepsie : —
Chicago, March 31, 1847.
Ma. TmuovQB t You ask me for a frank statement of what I know cf the men-
ial aad aosal character, opportoaities, aequirements, Ite.. of A. J. Davis, during the
period of By intercourse and acquaintance with him. In reply, permit me to say
Aal I §m hccaoie acquainted with A. J. Davis in Poughkeepsie, N. Y., eariy in the
yaar JMt. At that tioie, and until his services were wholly absorbed by the mes-
— rk arly he was earned in the business of shoemaking. He had no mother living!
hss Ihthcr was very industrious, but poor. Hence, at a tender age, the subject of this
I was thrown to a great extent, if not wholly, upon his own exertions for the
I of sapport aad progress. This, at least, was his condition when I formed his
Digitized by LnOOQ IC
X INTRODUCTION.
acquaintance. What his earliest opportunities may have been, I can not testify from
personal knowledge. But at the date of our intimacy, no one could resist the con-
viction Ihat his advantages had not been sufficient to give him common proficiency in
the simplest elements of the English language. Decided disadvantages were aU
around him, and 30 continued, so far as obtaining an education was concerned; for
during my acquaintance with him, which was most intimate from A. D. 1842 to 1845
(and continued by correspondence till recently), he had not an hour's schooling, nor
could he have afforded it consistently with his circumstances. Yet he possessed an
inquiring mind — ^loved books, especially controversial religion^ works, which he
always preferred, whenever he could borrow them and obtain leisure for their peru-
sal. Hence, he was indebted to his individual exertions for some creditable advances
which he made in knowledge. He became a good thinker. Still, his nataral method
of communication at times tended to obscure his thoughts, through a misuse of
words. His orthography and syntax were often faulty.
The singular powers claimed for Mr. Davis were first brought into public notice
by the experimental assistance of Mr. William Levingston, by whom he continued to
be mesmerized for mcmy months. This was not far from October, 1843. In his nat-
ural appearance, deportment, or opportunities, no change was observable at this or
any other period of my acquaintance with him. There was nothing in his general
deportment or character that would attract the attention of those who were not his
intimates, except it might be the fact that he had few associates of his own age, and
preferred the sotiety of more experienced men : though a few companions suited him
better than many. He was always fond of asking questions, but had no power to
conceal his object in proposing them ; very communicative to those whom he regarded
as friends — moderately so to others. His veracity, so far as I have been able to ob-
serve— and I have criticised him closely — could be depended upon. I know that he
would suffer much inconvenience rather than descend to untruthAilness. He was
always cheerful and pleasant, and at times rather inclined to levity through the
natural exuberance of his spirits. Over the latter, however, he held a strong con-
troL He was rather devotional in his feelings, with very strong sympathies in behalf
of the straggling and suffering ; an ardent temperance man ; and his moral charae-
tet was worthy of general approbation. Indeed, I Ailly believe that he aimed to be
governed by high and holy principles. That I am qualified to make the above state-
ments yon can easily judge, when I tell you that, as long as opportunity allowed, we
were intimate almost without reserve, and the mutual confidants of each other.
A. R. BARTLETT.
Many more testimonies of like tenor with the above might be collected, but
these are deemed sufficient, at least for the present.
We will now present a brief history of Mr. Davis's career in clairvoyaaace,
including an account of the origin and production of this book. '«
In the autumn of 1843, a Mr. Grimes delivered in Poughkeepsie a numbei
of lectures on Animal Magnetism, performing during his course a niunber of
illustratiTe experiments. Among the persons on whom Mr. Grimes essayec
to operate was young Davis ; but in this instance his most powerful efforts
failed to produce any apparent efi'ect. By his lectures and the successful ex
periments accompanying them, however, considerable excitement was created
in the village concerning this important branch of psychological science ; and
among others who were induced to test their own powers in producing the
magnetic phenomenon, was Mr. William Levingston. Young Davis happen-
ing into the tailor-shop of Mr. Levingston during the general excitement, the
latter gentleman proposed a trial to magnedze him. The experim^t which
followed succeeded ; and the boy exhibited powers of clairvoyance which were
truly surprising. A great variety of tests were submitted, such as requiring
him to visit and describe places which he had never seen, to read from a closed
volume with his eyes bandaged, &c. ; and the restilt was to establish his power
of interior sight beyond dispute. This experiment took place about the first of
December, 1843.
Digitized by LnOOQ IC
INTRODUCTION. Zl
Ftam tkat time forward the boy was frequently tJirown into the abnormal
Kate, and Bfr. Leying8ton*s house was for months the common resort of the
eunoQs who were indiscriminately invited to come and witness the experi-
ments, fim aAer submitting for two or three months to all species of tests for
DO other purpose than that of gratifying curiosity and establishing the reality
i£ the dainroyant state, the boy, while in the latter state, protested against
being longer subjected to any tests, except such as might involye matters of
practical utility — informing Mr. Levingston that the great object of his powers
la the stage of development to which they had then attained, was to enable him
lo examme, and prescribe for, the diseased. Shortly after this, he left Mr. Arm-
crroag. to whom he was an ^proitice, and enterc»d, with his magnetizer Mr.
L, into the exclusive employment of treating the diseased, in which employ-
cient* as it Bppmn from all the testimonies we have received, he was surpri-
ungly sQccessfuL Not long after this, and by progres^ve stages, Ms scientific
powers became immensely unfolded ; and there was no science the general
principles and much of minutis of which he did not seem to comprehend while
m his abnormal state. He also from time to time presented many novel and
highly-interesting ideas concerning the nature and powers of the human soul,
leeming to demoastzmte an intimate connexion between the present and the
spirit world.
On the 7tli of March, 1844^ he fell, without the assistance of the magnetic
pruoess, into a strange abnormal state, during which phenomena occurred of the
nx>st sorprisiBg character. For the greater part of the time during two days,
he seemed to be entirely insensihle to all external things, and to live wholly in
the interior world. FotMsaiAg, however, an increased power over his physical
system, he travelled a long distance during this time, without any apparent
Citigoe. It was during this extraordinary state of his mental and physical sys-
tem that he received information of a very general character, of his future and
peculiar misaian to the world. The process by which this information was
received, with many other things of intense interest, shall be made public aAer
quMitnns by which the phenomena may be rationalized shall have been more
thoroQgfaly diacusMd on independent grounds. By minds duly prepared, it may
DOW be coQceived on reading the portion of this volume which treats on the
Spiritual Spheres.
The reader is now requested to observe that, according to the foregoing state-
menu (which are open to refutation if fidse), the first magnetic experiment
pcziormed on Mr. Davis by Mr. Levingston was manifestly suggested by the
Trerailing excitement growing out of Mr. Grimes's lectures and experiments —
i: was apparoitly the casual prompting of a momentary thought, and not the
rtsolt of a long-premeditated and ingeniously-arranged plot. Let it also be ob-
■crrcd that on the performance of this first ejqieriment, the boy Davis suddenly
Ucune a general olyect of interest such as he had not been before, and was
fredj rifited and tested by nimierous persons while he was (professedly at
l4it) nder the influence of magnetism. Now unless the reality of some strange
abocnaal condition is admitted, some more rational explanation should cer-
tainly be given of this uneducated, tmsophisticated yotmg boy thus suddenly ^
aad t4^ all appearance accidentally^ being brought out from obscurity, and be-
e4Biag a public wonder on account of his strange and inexplicable powers.
B«i if an ac*nal abnorma! and inexplicable condition is admitted, the reader
Digitized by LnOOQ IC
;cii INTRODUCTION,
should reflect before deciding against the possibility of anything that is claimed
as growing out of that condition in a due state of development.
If, from the time the boy was first magnetized until the time he left Mr.
Armstrong (which was some three months or more subsequently), the former
had made any considerable effort by reading to inform himself upon anatomi-
cal, physiological, astronomical, geological, or psychological subjects, the latter
would certainly hare discovered the fact and mentioned it in his letter which
we have inserted above. Besides, the proficiency in these subjects which could
have been made under those circumstances by such a boy, could have been bu -.
little even with the most diligent efibrts.
Up to this time, therefore, his education, according to Mr. Armstrong, ** barely
amounted to a knowledge of reading, writing, and the rudiments of arithmetic"
— and ** his reading was exceedingly limited and confined to that of a light and
juvenile description." At this period (which was in March, 1844) we find
him entering on a career of medical practice, in which he sustained himself to
the utmost satisfaction of all patients who gave him a fair trial, until April
10, 1847, af^er which time he ceased to be magnetized for an indefinite period.
During Mr. Davis's exclusive connexion with Mr. Levingston (which was
from March, 1844, to August, 1845), his opportunities for acquiring information
by external processes were but litUe if any more extensive than they had been
before. Mr. L. having for the previous part of his life been absorbed in the
respectable occupation of a tailor, had not been able to store his mind with that
scientific and philosophic knowledge which could have qualified him to impart
any important instruction to the young man. Nor did he even understand
many of the anatomical and medical technicalities which the clairvoyant would
frequently use in his examinations and prescriptions. Nor did Mr. L. possess
a library from which the young man could have derived any important aid in
developing his mind to the immense extent necessary to the composition of
this book. Thus the Rev. Mr. Bartlett, in his letter above inserted, whose in-
timate acquaintance with Mr. Davis, according to his own statement, extended
from early in 1842 to 1845, says of the latter, in speaking of the first few months
df his clairvoyance-career, **In his natural appearance, deportment^ or oppor-
tunitiest no change was observable at this or any other period of my acquaint'
unce with Aim."
Mr. Davis's connexion with Mr. Levingston continued for some eighteen
months, during the fore part of which period their associate labors were confined
mostly to Poughkeepsie, but toward the latter part they made frequent excur-
sions to Danbury and Bridgeport, Connecticut, in all of which places they had
more or less patients. And wherever Davis went he was an object of intense
curiosity, and his movements were as a consequence closely observed, not only
while in his abnormal but while ifl his ordinary state. In each of those places,
therefore, he was well known by numerons persons ; and no one among them
Las ever observed any reliable indication on his part of a studious habit : or if
they have, they will give forth, not their vague surmises, but the tangible facts
susceptible of proof, and so far our statement will be considered as refuted.
Indeed, the desultory life which he led during this period was very unfavora-
ble to study, especially to that kind of study which could have afibrded any
assistance in the production of the book now before the reader. When not
tnrelling, he was on an average thrown into the abnormal state twice a day for
Digitized by LnOOQ IC
INTRODUCTION. XUl
Ikt puipote of mtteodiDg to the diseased ; and most of the time while in the
ofdinary state, he Bpeni in some light manual exercise, in walking, or in visit-
mg his fnends ; and he spent little or no time in solitude.
The writer of this first became acquainted with Mr. Davis in July, 1844, bemg
at that time on a professional visit to Foughkeepsie. He was then nearly eigh-
teen years of age, appeared to be of rather slender constitution, and exlubited
aome of the marks of delicate health. We then had a long conversation with
kim, dozing which he appeared very communicative, and unbosomed himself
with great simplicity ; and from the thousand little indications incidentally
ecBioectcd with his manner, pronunciation, use of language, the form and char-
acter of his thoughts, &e., we were irresistibly impressed that he was a young
man of very little school education, having almost no acquaintance with books,
and totally uninstmcted in the arts and conventionalities of the world. His mind,
however, indicated a delicate susceptibility to impressions, and a capacity to
ccmprehend natural principles which we had witnessed in but few of his age.
Still his unique style of expression irresistibly proved that his own heart within,
and the invariable indications of Nature without, were almost the only books
which he had perused.
We also at the same time heard him examine a number of patients while in
the clairvoyant state. While in the latter state he appeared as if metamor-
phosed into a totally different being. The human system seemed entirely
transparent to him, and to our utter astonishment he employed the technical
terms of anatomy, physiology, and materia medica, as fiimiliarly as household
words I Our surprise was equally excited by the exceeding clearness with
which he described and reasoned upon the nature, origin, and progress of a dis-
ease, and concerning the appropriate means to employ for its removal. From
iafiilliNe indications presented, we saw that there could be no collusion or d^
ecptiao, and no such thing as receiving his impressions sympathetically from
the mind of the magnetizer. From that time we neither saw nor heard any
more of young Davis until the next May.
In February, 1845, 3ir. Davis being (with his magnetizer) in Bridgeport,
Ccsnecticut, attending to such patients as required his services, formed an ac-
qoaintance with Dr. S. S. Lro^, the magnetizer connected with him during the
detirery of this book, and who was at that time a successful medical practitioner
is Bridgeport. Dr. Lyon had previously been an tmbeliever in clairveyance, but
the evidence of its truth, as presented in the case of yoimg Davis, proved too
poweiful fijr him to resist ; and under a deep conviction of its importance, he
did Boc hesitate to render it his open encouragement, and to avail himself of
the clairvoyant's advice in the treatment of some difficult cases of disease then
mdcr his charge.
In the following May, the writer of this happening to be at Bridgeport, ac-
cidcatally fell in with Mr. Davis and Mr. Levingston, who were then at that
place oo business connected with their occupation. During a most interesting
eoosultatioQ which we then, m company with Rev. S. B. Brittan and several
other gentlemen, enjoyed with the clairvoyant, in respect to various scientific
and sptritual subjects, we learned for the first time that he was soon to com-
mence a aeries of lectures and revelations upon subjects such as are embraced
in this book. But not until about thirty hours previous to the commencement
of ihefe lectures, as will hereaAer be shown, had we the least anticipation of
Mng ooonected with him as his reporter.
Digitized by LnOOQ IC
XIV INTRODUCTION.
About the first of the following August, Mr. Darky while in the chiirToyant
state, voluntarily chose Br* Lyon to be his magnetizer during the delirery of
this book, this choice neither having been solicited nor in the least degree an-
ticipated by Dr. L., until it was announced. In obedience to the direction of
the clainroyant, Dr. Lyon immediately relinquished a remuneratire and in
creasing practice in Bridgeport, and removed to New York, in which city the
clairvoyant decided that the revelations should be delivered. The object of s^
early a removal to that city was, to establish, before the lectures commenced,
a medical practice that might io some measure assist in sustaining them while
said lectures were in progress.
During the three months which Mr. Davis spent in New York previously to
the comm^cement of this book, he was thrown into the abnormal state at an
average of twice a day, at least four hours of each day being thus consumed by
the duties of his occupation. Being, as usual, an object of great curiosity, he
received the calls of many persons who sought his acquaintance, both while in
the normal and abnormal state ; and the intervals between his sittings for the
treatment of disease were known to be occupied chiefly in conversation, in
writing to his friends, in playing on his accordeon, or in walking ; and all evi-
dences conspired against the idea that he was habitually inclined to books.
He remained^ therif up to the eommencement of his lectures, the uneducated, un-
sophisticated child of Nature, entirely free from the creeds, theories, and phi'
losophies of the world : and up to this day, he has never been inclined to seek
the society of scientific men, hut has rather avoided them. If the foregoing
somewhat circumstantial history of his life is untrue in any particular essen-
tially involving the object for which it is here presented, it will, considering
the immense interests that are at stake, certainly he refuted ; for we have thus
unreservedly laid open the subject to the investigation of the whole world.
On the 27th of November, 1845, residing at the time in New Haven, Con-
necticut, we received per mail a note from Dr. Lyon, stating that we had been
appointed by Mr. Davis, while in the clairvoyant state, as the scribe to report
and prepare for the press his lectures which were to commence immediately.
This appointment was entirely unsolicited (we will not say undesired) by our-
self ; and so far from anticipating such an honor, we were then busily engaged
in making arrangements to remove to Massachusetts. The next day, however,
we embarked for New York, and in the evening wrote Mr. Davis's first lec-
ture at his dictation — subsequently agreeing to write and prepare the whole
for the press.
Before Mr. Dayis commenced his lectures, he voluntarily, while in the ab-
normal state, chose the three witnesses mentioned in his address to the world,
to be present as their circimistances would allow, at the delivery of the lectures,
in order to be able to testify of the medium through which they were given.
Rev. J. N. Parker has since removed to Boston ; Theron R. Lapham resides at
present at Poughkeepsie, New York ; and T. Lea Smith, M. D., is in Bermuda.
The twenty-three incidental witnesses mentioned in the note on page 2 of the
address to the world, are all still living, except James Victor Wilson, and he
has lefl his testimony behind.* Either of the living witnesses is open to con-
* A few days before this esteemed and highly-worthy young man departed to the
other world, he published an interesting pamphlet entitled ^^ Magnetism and Clair-
voyance explained, inculcated, and applied/' in which he says, << The world will be
Digitized by LnOOQ IC
INTRODUCTION. XV
■ttadoQ ; and each will testify to portions of the book being delivered in hit
preacDce by Mr. Daris while under the influence of magnetism — to the origi-
nal manuscripts of which portions (which are carefully preserred) they may
fcid their signatures attached.
The number of wimesses whose names are mentioned were deemed suffi-
cient : if their testimony is not received, especially when it is ascertained that
they (or at least as many of them as we are familiarly acquainted with) are
men of irreproachable character, it is not probable that that of a thousand others
would share a fate essentially different. During the delivery of each lecture
the clairvoyant required that the utmost tranquillity, both mental and physical,
abooid be preserved in the room. While in the sphere of the body (a phrase
bcreafter to be explained), excitement of any kind always disturbed him, as did
also the presence of persons whose " spheres" were uncongenial. Hence an
adiscriminate admittance of perscms to the lectures would have been as im-
practicable as it was mmecessary. Yet such applicants as were actuated by a
supreme desire to know the truth irrespective of their frerioM^ opinions, were
gcneraUy admitted to a number ranging from one to six, whether they were be-
lievers or unbelievers in Clairvoyance, and such persons were always instantly
distinguished by the lecturer while in his superior state.
Shortly after the lectures commenced, and several times during their prog-
rms, accounts were, in various journals, published of the same, and of the
■ature of some of the developments, and investigation was mvited from all
persons who might fed disposed to inquire into the facts stated. Our rooms,
when the clairvoyant was not lecturing, were freely accessible to all persons^
from seven o'clock in the morning tmtil ten o'clock in the evening, including
the hours of medical examinations. All questions were promptly and candidly
■BESwered, and the dainrojrant's manuscripts were always open to the inspec-
boB of the curious ; and i£ any responsible person, among the thousands who
called OQ tis from all parts of the United States, during the fifteen months while
the book was in progress, discovered at any time the extensive tomes and par-
cpbcmalia cf a profound student into the mysteries of the whole material and
jrpvn/atf/ Univ€rs4 ; or if Mr. Davis was ever discovered in the act of receiving
wdeatific or philosophical instruction from those capable of one half the range
cithoa^% and of consistent and consecutive argument displayed in this book,
Aanty apprised of a triumph of ClairvoysBce through the celebrated Mr. Davis,
I win be totally anprepored for. Daring the past year, this unedaca-
it and arakble youag maa, has beea delireriog verbally, day by
, welt-plaaaed, and extiaordinary Book — relating to all the
I of the age, to the physical seieoces, to Natore in all her infinite rami-
, sa Maa ia his innomerable modes of existence, to God in the nnrathomabia
I of his Love, Powar, aad Wisdom. No homaa aathor, ia any department of
t or sdcace, has ever electrified mankind to the degree thst the eloqacat yet
, the lofty and sublime disdosareSy will, that conttitote this great
I if aaivcrsal philosophy. Perhaps orer four thoosand difierent persons who
tew wrtarwcd him ia his medical examinations or ia his icieatific disdosares, live
a» tcaci/y la the aitoabhing exaltation of mind possessed by Mr. Daris in his abnor*
■■1 state. The two new plaaets of oor system recently conjectured were described
la Dana's maaaseripts Crartecn months ago [March 15 and 16, 1846]. I have seea
: ia a most aagelic manner for more than four hoars in soccessioa.^
Digitized by LnOOQ IC
XVI INTRODUCTION.
he will of course make the same known to the world by proof on which the
public may rely, always being careful to distinguish properly between vague
imaginmgs and tangible fact. And if it is even admitted that a youth of twenty
years, with five months' school tuition, and having been subjected throughout
his life to the most unfavorable circumstances, could, unknown to his most
intimate associates, have famaliarized his mind, by any external process, with
all important writings extant in all languages, upon the subject of cosmogony,
astronomy, geology, ethnology, archseology, mythology, theology, psychology,
history, metaphysics, &c., &c., &c. — the wisdom with which gleanings have
been made from all these, the ability displayed in their classification, the bold
and familiar criticism displayed in reference to them all, and especially the
soaring flights of mind into regions not previously explored by any earthly
being, will constitute a phenomenon still demanding explanation.
The fact is, however, it is known to an absolute moral certainty/ to Mr. Da-
vis's most intimate acquaintances, that he was, while in his normal state,
totally uninformed on all the great leading subjects treated in his book, until he
perused the manuscripts of his own lectures.
The question whether Mr. Davis may not have received much of the contents
of this book by sympathetic influx from the minds of those associated with him,
we wotild prefer to have discussed by others, if, indeed, such a question can
possibly occur. Suffice it say, that, for the best of reasons, we know that such a
thing could not be. Many facts, principles, and theories, are presented in this
volume which were before totally unconceived and unbelieved by either of Mr.
Davis's associates, especially on cosmological, theological, and spiritiial sub-
jects. One of Mr. Davis's associates, at least, has been truly pronounced as in
a merely " rudimental state" (see page 3 of the author's address to the world) ;
and the other we presume would have as little difficulty in proving that his mind
has not been overburthened with knowledge upon the subjects herein discussed.
Should it be necessary, the evidence touching this point will be presented here-
after, though this may not be the most gratifying to the personal vanity of him
upon whom may devolve the task of setting it forth to the world.
If this law of sympathetic influx, however, is admitted, it should be duly
explained and defined before the conclusion is formed that it may not, imder
favorable circumstances, be a medium through which spirits of the higher
world may transmit their knowledge to mankind on earth. Certainly the
sympathetic transmission of a thought from one person to another, while both
axe in the body, is quite as inexplicable as would be the transmission of the
thoughts of a disembodied spirit to a person rendered duly susceptible to sym-
pathetic influx. 'As touching this subject, however, see the author's remarks on
Animal Magnetism, Clairvoyance, and the source of hio impressions in the
forepart of this volume, in which the nature and ground of his claims are duly
set forth.
If the foregoing statements concerning Mr. Davis's past life, opportunities,
acquirements, &c., are correct, then it irresistibly follows that this book must
have been dictated by some other and higher source of information than that
accessible to the phymcal senses. That source of information we claim to be*
the Spiritual "Wokld. The evidence of this will be apparent on a perusal of
the whole volume, and especially of that portion of it which is comprised
between pages 33 and 57.
Digitized by LnOOQ IC
INTRODUCnOK. XVU
We will now proceed to descnbe the process of the production of this book*
md tiie pKfpomfna connected therewith : —
In the first place, the magnetizer and magnetizes are seated in easy posi-
tioBS frdog each other. The ordinary maniptdations are then perfcnrmed, from
three to fire nunates beiog required £ot the completion of the process. A su^
den caarulsaon of the muscles, such as is produced by an electric shock, indi-
caui thai th« sobject ia duly magnetized, immediately after which his eyes
are bandaged to protect them firom the light. He then remains speechless for
aooie iuiii or fire minntes, and motionless, with the exception of an occasional
•oddcn canndsaoQ of the muscles. One of these convulsions at length brings
him to a stale of external consciousness, and gires him perfect command over
the aoscies of the system and the organs of speech. He next assumes a posi-
tiuo inclined either to the right or to the left, and becomes cold, rigid, motion-
len. and insensible to all external things. The pulsations become feeble, the
keaihini^ is apparently almost suspended, and all the senses are closed entirely
10 the external world. This condition, according to his own explanation, cor-
rofuods almest precisely to that o£ physical death. The fiunt vital forces still
r— nntrg in his system, are only sustained sympathetically by the presence
flf the mngnetizer, whose system is by an ethereal medium blended and united
with lus own. If while he is in this condition the magnetizer should by any
■eans loee connexion with him, the vital movements of the body would cease,
1^ the spirit would be incapable of re-entering it, as he himself has informed
■. In this respect he is different from any person we have ever seen while
«der the magnetic infiuence. His mind is now entirely freed from the sphere
of the body, and, consequently, from all preconceived ideas, from all theologi>
cal ioas, and frt>m all influences of education and local circumstances, and all
hm kapreasioos are received fix>m the interior or spiritual world. His percep-
(MM, conceptions, and reasoning powers, are now immeasurably expanded.
His spiritoal sight, freed from its material obstructions, now extends to worlds
sad systems innametahle, and he feels that be has almost ceased to be a mem-
ber of tlie himian family on earth, and is a member only of that great Family
flf iaiellifMt beings which inhabit imi versa! space. He is thus elevated above
aU she nanow, iocaU and sectarian prejudices that pervade the earth. His phi-
ksQfhy is only that which is involved in the laws and principles which control
ihs UuTCfse and mankind imerringly, and his theology is <»ily that which is
wmtcn a« the wide-epread scroll of the heavens, in which every star is a
««d, and every constellation a sentence. He associates familiarly with the
kybiiBiifs of the qiirit-world, and the diversified knowledge cultivated by
thsK it r«idercd accessible to his mind. The associated spirits and angels (k
the * Seeood Sphere,*' are, as one grand Man, in sympathetic communication
whh him to trvksmit knowledge to mankind on earth, which they perceive
the ktier are lor the first time prepared to receive. Thus exalted, he gives
£rth his iaynesioni of truth as it actually appears to him, without reference
10 any of the beliefs^ philosophies, theories, or sectarian pr^udices, that enat
kche world.
Having thoa aeoesa to all the knowledge of the Second Sphere combined with
Aac of th« first, soch truths as are appropriate to communicate flow spontane*
saly into hia mind, these being at the same time arranged according to a nat*
r of seqoence. As soon as a distinct impression is thus received, the
2»
Digitized by LnOOQ IC
JCVlll INTRODUCTION'.
fpirit returns again to its material habitation, and employs the organs of
speech to communicate it to those present. A few words only are nttered at
. a time, which the clairvoyant requires to be. repeated by Dr. Lyon, in order
that he may know that he is understood. A pause then ensues until what he
has said has been written, when he again proceeds ; and the passage into and
out of the spiritual state occurs at an average of about once every sentence.
His diction is of the most direct and simple kind, and his ideas seem usually
to be clothed in those words which first present themselves. His phraseology
is not a subject of interior direction except when nice distinctions are to be
drawn and great precision of expression is required. His style is much such
as he would use in his normal state if a knowledge were imparted to him on
the subjects on which he treats while in his elevated condition. His granunar
is therefore defective ; and although, when it is necessary in order to properly ^
embody an idea, he employs technical terms, and even foreign words and
phrases, with the greatest facility, he sometimes mispronounces^ yet not in
such a way as to obscure his meaning. Correctness might have been attained
in all these particulars, yet the labor on his part would in that c^se have been
immensely increased, by making all those minutiae matters of interior investi-
gation. His great object was simply to present the idea, leaving the niceties
of the verbal clothing to be adjusted by myself, with the restriction that the
corrections should be such as not to destroy the peculiarities of the general
style and mode of expression.
His enunciation was characterized by a peculiar breathing solemnity as
though every word gushed from the depths of the soul ; and his simple, pure,
and unaffected manner, was impressive in the extreme. If we were to say it
seemed that the very atmosphere of heaven surrounded him, and that angels
were continually breathing their thoughts through his organs of speech, the
expression would appear to be prompted by a heated enthusiasm ; yet a phrase
less expressive would fail to convey ^an adequate idea. This remark applies
also to all his philosophical and spiritual conversations while in the abnormal
state.
The time occupied in the delivery of a lecture varied from forty minutes to
about four hours, and the quantity of matter delivered at a sitting varied from
three to fifteen pages of foolscap closely written. There were one hundred and
fifty-seven lectures in all, the first being delivered November 28, 1845, and the
last (viz., the "address to the world," which comes first in the book) was
delivered on the 25th of January, 1847.
On closing the address to the world, the author immediately proceeded to
give general directions as to the corrections of the manuscripts, and the prepa-
ration of the work for the press. These directions (preserved in writing and
subscnbedby a witness) I have scrupulously followed to the best of my ability.
With the exception of striking out a few sentences and supplymg others, ac-
cording to direction, I have only found it necessary to correct *he grammar, to
prune out verbal redundancies, and to clarify such sentences as would to xhm
general reader appear obscure. All ideas have been most scrupulously pr^
served, and great care has been taken to give them to the reader in the precise
aspect in which they appeared when received from the speaker. "We have
also, conscientiously abstained from adding any ideas of our own. Also all
eomparisons, and technical and foreign terms and phrases, and all peculiarities
Digitized by LnOOQ IC
INTRODUCTION. XIX
of apnanoB, are exelasively the speaker's. AVhen we have found it neces-
mtj to rccaDstmct sentences, we hare employed, as &r as possible, only the
fwhal materials fomid in the sentence as it first stood, preserving the peculiar-
ides of style and mode of expression. The arrangement of the work is the
■BM as when delivered, except that in three instances contiguous paragraphs
hare been transposed for the sake of a closer connexion. With these unim-
portnt qpalifieations, the work may be considered as paragraph for paragraph,
seuence lor sentence, and word for word, as it was delirered by the author.
The notes interspersed through the book, except that on page 593, were com-
posed by ovisdf
FBrthenDore» the work was originally proposed by the clairvoyant him-
self; the time of its conmiencement was fixed upon by himself; and all
the instrumentalities c<mnected with its production have constantly been
wader his authoritative direction. He has spoken only as directed by his
mierior promptings, and no portions of his work have been elicited by the m-
terrofatones or suggestions of another. When he has spoken he has spoken
flpoBtaneovnl^; and at such times as his interior perceptions were not duly
cipaiided, he has refused to proceed with his dictations. All persons aroimd
Inn connected in any way with the production of the book, were therefore
Boved by kim ; he was not in the least degree moved or influenced by any of
tkem : and it is owing solely to influences from the interior world as operating
m his mind, that the book now makes its appearance.
In eoonezion with the above, one fact may now be stated which must
af^emr to all reasoning minds as of powerful significance : Immediately after
fhrinj^ general directions as to the correction and publication of the work, he
yaiiMiarily, in the presence of a witness, and contrary to the expectation of
mnxf aoCf renounced all claim, direct and indirect, to any portion of the copy'
ngki, mnd ike proceeds of the sales of the xoork, simply claiming a reasonable
•oBpcnsntion for the time he had been employed in its delivery.
Coaeeming the character of the book we offer no remark further than what
is ktUtcJ in the foregoing. It speaks for itself, and is its own interpreter.
We also abstain (for the present at least) from all defence of its contents, from
a ptdbwid conviction that these need no defence. It will be observed, how-
Cfcr, d»t ns the work advances from the conmiencement toward the close, the
«yle and diction gradually improve^ which fact is to be explained by the law
of hmkit applicable to the mind in every condition in which it is capable of
Wiagplsecd«
TW qocstian will perhaps occur to many minds, '< Is this work, professing,
as it ioes, to be a new revelation, to be considered as infallible f " The answer
issmjfcil in the teaehings of the work itself: It recognises infallibility, in the
—mituJ sense of that term, as belonging to no bemg save the Deity himself.
If tUs or any other work embodied in htraian language should claim for itself
faftllMity, the mind nevertheless would be tmable to receive its teachings
enJf as tW reasoning powers could digest and assimilate them ; and thi^ the
rasson wosld do with more fiicility if no such claims were preferred. But the
■nmenr way teschinga, artificially expressed, are forced upon the mind under
ike plan of inlUlibility, that moment Reason and Nature are thrown aside, and
ike smdvd of belief becomes entirely arbitrary. Belief in this case is nothing
mam tkaa ntperstiti^n ; and those who are suflSciently frank and dignified to
Digitized by LnOOQ IC
XX INTRODUCTION.
avow a rejecdoii of the '' infallible standard" from the incoherence of its teadi^
ings with the dictates of enlightened reascm, are subjected to the indignation of
** the faithiul" who demand unconditional credence in that which they sappose
to be of more authority than all reason and natural consistency, and which, if
the mind receives, it can not either comprehend or practically apply. Thus
have arisen all the superstition, bigotry, and sectarian hostility, that ever have
cursed the human race ; and it is impossible that the Deity could ever have
designed the establishment of an ^* infallible standard" that could tend to such
results.
Header, do not consider this book as a standard so infallible as to relieve you
from the exercise of your own reason. Remember that although it is the pro-
duction of a mind immensely exalted, and having access to the knowledge of a
higher world, it is still the production of a human mind ; and if the work will
not stand upon its own intrinsic merits, let it be rejected. If, however, itf
contents on due investigation commend themselves to the approbation of your
interior being, let them be considered as true, even infallibly so, at least until
they are proved otherwise. And in this connexion we may remark that the
work, as to all its essential principles, is the product of great care on the part
of its author. At each entrance into the abnohnal state for the purpose of lec»
turing, he was capable, by an effort of a few moments' duration, of reviewing
all the manuscripts of his previous lectures. Hence it is not probable that any
serious error would have long escaped detection, had such, through inadver
tence, been even liable to occur. And to this, again, it may be added that thi
clairvoyant never lectured when from physiological causes or surrounding cir
cumstances he was rendered incapable of that perfect disconnexion from the
darkening influences of the material world, which was necessary to the full
development of his mental susceptibilities. Inasmuch, however, as the author
establishes the principle that ^^particulars and minutia can not be depended
upon as connected with any great general principle," it can scarcely be expect-
ed that the many particulars and minutiae involved in this work of eight hun-
dred pages are in every individual case nicely accurate. But whatever inac-
curacies of this kind, apparent or real, may be discovered (and the real (Hies
will be few if any), these can not have any effect upon the great general prin-
ciples and truths which it is the only aim of this work to establish, and on
which alone it must stand or £sdl.
This book is not put forth to the world without a definite conception of the
obstacles it will have to contend with, and the influences that will be £ivora-
ble to the general dissemination of its principles. There are three general
classes of minds to which it makes its appeal. The first of these consistB of
those who are strongly attached to hereditary customs and modes of thought,
and who are averse to the unfolding of any truths in the departments of scienee
and theology which ccoiflict with that which they have been taught to believe
and cherish as sacred. These will oppose this work, not 1^ dignified and
manly argumentation, giving a fisdr and candid representation of its contents,
but by the most unqualified denunciation, and calling it all kinds of q)probrioiia
names ; by representing it as most revolting in its teachings and dangerous in
its tendencies, and cautioning all minds to abstain from reading it, lest they It
led astray ; by seeking to throw contempt and distrust upon the source from
which it came ; and by raising the cry throu^^ut the land, ** Great is Diana
Digitized by LnOOQ IC
INTRODUCTION. JOl
if dt I^Aewaiw T' But the trathfuliiess of the author's mttto can not hat he
ifipnfBt to erery reflecting mind, that " Any theory, hypothesis, philosophy,
wet, creed, or institdtioo, that feara investigation, openly manifests its own
oToc" Twenty years ago, the obatmcting influoice oi this class ci mmds
wMid hare been efieetoal, and hence this work was not at that time given.
Bm m« a different state of things has obtained. New tmth is now begimung
to be regarded as more sacred than old error ; and hereditary impression, which
baa from the infrney of the race led almost all the world astray, is beginning
^> be abandoned as an unstable foondaticHL Everything betokens the approach
of a mighty rerolntioa in the affairs of the social and religions world ; and the
infliMDee of old and venerated customs and forms of thought, in obstructing the
pr'r^grcss of any truthful principles that maybe embodied in this work, can last
bat Ibr a day.
The M€csmd cla« of minds to which this work makes its appeal consists of
those who have no decided affection either for any established customs, ezist-
■g ittstitutioDs, or prevailing modes of faith, but are willing to become the
Krranta or opposers of any as their social or financial interests may dictate.
May among these, being moved by the popular current^ will peruse this vol-
me, not €at the purpose of truly understanding its teachings, and adopting
ibm so &r as true, but for the pmrpose of criticising, reviewing, and ob-
«raetin|^ its influence. Such will distort passages from their proper connex-
icB, force upon them a meaning which the author did not intend, and thus
kid op the work to the ridicule and execration of the world. But as minds
(f this class have no fixed principles, truth has nothing permanently to fear
froK tiietr influence, though they may succeed* in ali^tly obstructing its prog-
temkgm, seaaoa.
The ihiri class coosisu of those who are governed by the supreme love of
tmh aad the practical results to which it leads. Such neither fiivor nor oppose
mf nstitntion, creed, or philosophy, either because it is old or new. They
eoaaite everything according to its own intrinsic merit$, irrespective of all
fnltotffil circumstancea attending. They are open to conviction from all
•oanca* bat will neither receive nor reject a thing unexamined. They are
■poB the broed ocean ci universal investigatioa, content to be moved only by
iht winds and tides of evidence, c<xifiding in the efficacy of these to waft them
to the haven of aome grand system of truth and righteousness based upon the
aaive of thin^ and universally applicable. Thousands of such minds are now
ahiaif in the field of actioB, and their number is daily increasing ; and there
art 1MB of thoosands fiaf ara//y belonging to this class among all parties, sects,
and 4>BimiinitMini. throughout the land. Such are the minds which are aa-
cendiaf the throne of the world, and by these all inferior classes must be di-
rected nd titrated. To such this book more particularly addresses itself ; and
from nth the utmoat &imesa may be expected in the investigation of its con-
tcDta. Froas aoch, therefore, the work, if true, has nothing to fear, but every-
thing to hope.
With the fcregoing statemenu and remarks this book is submitted to the
vorid with the utmost confidence that it is all it professes to be, and with
At Hioac entire reliance upon iu intrinsic power to accomplish its proposed
veik. For its pure and elevated morality, for its high and holy principles,
Iv ila vttpenkably sublime and consoling truths, we are willing, if abeolu
Digitized by LnOOQ IC
«XU INTRODUCTION.
necessity should require, to sacrifice all things earthly and even life itselfl In
this we rejoice to know that we are not alone. "We would, then, simply ask
that this volume may be perused with a candor and seriousness which the
nature of its contents demands ; that decision may be pronounced for or against
it, according to the preponderance of evidence, and that corresponding acticm
may be prompt, decided, and energetic. We await the result with the meet
cheering anticipations.
WILLIAM FISHBOUGH.
Williams lURGH, N. Y., JWy. 1847.
Digitized by LnOOQ IC
TABLE OF CONTENTS.*
PART I.— THE KEY.
Gon&AL FFf *»«^ on the condition of society in past and present times— Causes
•f eriU not TkOile on the txienuU of things, bnt are hidden in the mU of existing
isstitntioM. The imierior of all things is the only ''real Reality"— the external is
the mere iraasiat txprunom. Rationale of Animal Magnetism, Clairvoyance, and
the soiree of the author's impressions. Proof of a spiritual existence. Generaliza-
tioas lad resMmings on rarioos laws and principles of the Unirerse. Universal and
etcraai MoCioa. Sternal progression of all things through circular or spiral lines of
derriopnent. Unirersal correspondence or analogy. The ''Great Positive Mind
tk« Cause, Nature the Effect, and Spirit the Ultimate," &c., &c.
PART n.— THE REVELATION.
The original condition of all matter as liquid fire. The great Sun of the " Vni-
mt^mmP as the Throne or " Vortex" of Infinite Power and Intelligence. Evolution
^ aa ifBcons atmosphere from the Great Centre, and formation of successive nebu-
M xoaes, encirding almost the immensity of space. Formation of countless mil-
bM of vans from these, with their respective planets. The immensity of creation.
Lsvs ot planetary motion. Origin and rationale of Universal Gravitation. Our
«vi solar Bjwitm. Origin of the sun and planets — inhabiiaiUt of the latter. Geo-
kcical history of the earth minutely traced. Development of the mineral, vegetable,
ml aamM) kingdoms, and Man. Original settlement of the nations. Former inhab
itaats of Central America, &c. Origin of languages— of hieroglyphics— of mytha
lapcd theology—^ creeds and institutions that have no foundation in Nature
Pwnerrerelatxms. What is mxa physically f What is man spiritually 7 Analysi
if Ihn hamaa faculties — laws of their government. The process of death. Th«<
fcjtuad Sphere, or world of human existence. The 3d, 4th, 5th, 6th, and 7th ot
freat BpirUmml Son of the Universe and Throne of Divine Love and Wisdom.
PART IIL-THE APPLICATION.
Aanlysas of nocacty. Diseases of the great social Body. Corruptions of institu-
tisBi tounities — universal conflicts of interests, and consequent vice. The Rjem-
an. The law of univeral association, affinity, or gravt/a/tda, applicable to Man as
t» an ttWr things In the Universe. A natural situation adapted to every person,
aal a fttaom aiapCed to every natural situation. Mankind organized to correspond
It (ht ilMfliary system, or the Universe ; <. e., each one gravitating to his own coog^
aial laptijiinai, climate, association, &c, &c., and laboring in the sphere which he
m faahied to ilL The transition-process of social reorganization, and the first and
sabagqaiai steps to be taken by farmers, mechanics, manufacturers, lawyers, phy-
■ciaas, aad dergymea. Sodety as it will be ere long. The hew hcavxjt and the
aw EAaTB,ftC.
* Omr lihla «f cMleuto fcr the present ts designedly brief and very general. What Is
^"■a w tram w3I not in aay case lend to diren the mind of the reader to particolar pttrU,
a aarh % waj aa to prerant that progrcMhre tod conaecative pcroMl of the tchoh voloms^
•^»h alaas can taaore a proper vndenUnding of the parU,
Digitized by LnOOQ IC
Digitized by LnOOQ IC
AN ADDRESS TO THE WORLD.
i)E£THKEif : Fear not, for Error is mortal and can not live, and
Truth is immortal and can not die ! Daty demands serious analysis
lad investigation of all conspicuous subjects. Truth may be found
ia the following Revelation : if so. Nature must be the standard by
vhich all men may judge whether the truths therein contained are
pore, practical, and elevating. No arbitrary or external standard
ihmll be recognized as smtable to test the truth of what is herein pre-
KOtedy or the cJiaracter of the truths which may be herein contained.
The verdict of Kgiture^ and not of men^ is required. Inasmuch as
til terrestrial creations are the spontaneous productions of the Divine
Bsnd, no tenth is lessened by disbelief— no error is made true be-
cause the learned receive it as such. Nothing can be changed that
ti unchangeable, by man or his actions. Then press onward ! Ex-
erase your choicest gift, which is ReoBcn — and fear no corruption
from truth, Uiough new ; and expect no good from error, though long
believed.
I have been impressed to speak the things contained in the follow-
ing pages, not because truth was before undiscovered, but in order
to give it a new and attractive form, and a power to instruct, purify,
and elevate the race.
l\e FiasT Part, or Kev, presents a general view of theories
that exist, and unfolds the foundation of the philosophy that is pre-
sented in the Second Paet, which is the soul or basis of the whole
sapeiumctme. The Thibd Part, or Application, consists of an
analysis of human society, and an application of previously-revealed
principles to it, in order that a reformation like unto a new heaven
sad a new earth may legitimately flow therefrom.
The physical and mental organisation of man enforces the conclu-
lion that diere are no possible limits to social progress and spiritual
sStainment and elevation : for man is a microcosm^ or a combined
1
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ADDBE8S TO THE WOBLD.
expression of all the perfections contained in the Divine essence that
animates and preserves the harmony of the Universe. Upon the
constitution of man, who is a type of Divine wisdom, are based those
important principles which, when duly comprehended, will construct
of the whole world one Brotherhood.
Moreover, I was impressed to select three witnesses, who
should be present at the lectures, so that the world through them
might know from what source these revelations flow.* The number
corresponds to a trinity, everywhere manifested in Nature and her
productions ; and was fixed upon for the purpose of having as many
specific degrees of perception and qualification. And also a scribe
was necessary to preserve these sayings, and to prepare and present
them to the general mind. And it was impossible, without a quali-
fied MANIPULATOR, to cutcr the sphere of wisdom which was neces-
sary to enable me to relate these things.
The first witness chosen was Rev. J. N. Parker, whose physi-
cal and mental structure predisposed him to external observation and
investigation. He was inclined to perceive and understand the nature
and qualities of all exterior movements — had the ability to compre-
hend the things related — but was inclined to outward and general
* Besides the witnesses speciallj chosen, the following persons hare witnessed
respectirelj a greater or less number of the lectures : —
Inrael Kinsman,
H. O, Cox,
J. H. Bailey,
C. C. Wright,
B. S. Horner,
Henry J. Horn,
Pendleton Lapham,
Dr. A. Johnson,
Albert Brisbane,
Bey. T. L. Harris,
James Taylor,
New York,
Joseph Haight, New York.
Key. S. B. Brittan, Albany, N. Y.
S. W. Brittbn, Troy, N. Y.
Benajah Mallory, Bridgeport, Conn.
James Victor Wilson, New Orleans.
Isaac S. Smith, ]V^. D., Detroit, Mich.
Dr. Thomas Loweree, Newark, N. J.
Joseph H. Ooldsmith, Southold, N. Y.
John Landon, Factory Point, Vt.
Abner Howe, Syracuse, N. Y.
Heryey K. Haight, Bridgeport, Conn.
WilUam L. Burdict, " "
There were one hundred and fifty-seyen lectures in alL To the original pen-
cUled manuscripts of one hundred and forty of these, I find attached two hundred
and sixty-seyen signatures as witnesses — one or more of the names of the abore
persons, including the witnesses specially chosen, being subscribed to each lecture.
The number of lectures witnessed by any one indiyidual, ranges from one to
seyenty-three. There is here and there a lecture (amounting to seyenteen in aU)
which does not contain any signature as a witness ; but the identity of the source
of these with that of the others will not be doubted by any one on proper inyesti-
gation.
A few persons, not named aboye, were present at particular lectures; but as
their n&mes do not appear upon the documents, it is unnecessary to mention them.
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Google
JLDDBBBB TO THE WOBLDu 8
obterrmtioD. Therefore he was qualified, to take cogniaance of each
phjsieal phenomenon — and thus correeponds to the principle of lote,
vUefa the sequel will define.
The tecond witnees choeen was Theron R. Lapham, who is physi-
caUj and mentally qualified to perceire external manifestations, and to
enter deeply into the interior of the subjects reyealed. He is nata-
riHy inelined to critical investigation of the varioas subjects tending
to unfold tbe mind and derate the race. He is qualified, by a com-
biaadoo of experiences, to oomprdiend the truth and practicability
of each subject familiarly treated upon. He can feel tiie applicability
of theae principles to society, being personally conscious of their
truth, and naturally though silently desirous of beholding their per-
fect work. Therefore he was chosen because he corresponds to the
principle of will, or execiUwe power^ which also the sequel will
define.
The third witness chosen was Dr. T. Lea Smith, who was in a
transition state between the artificial doctrines and philosophies of
the world, and those high and more important truths which Mind
only is capable of perceinng and associating with. He is naturally
kclined to interior meditation, and qualified to feel the force of any
kiflik and interior truth when presented to his mind. He is inclined
to tpiritaal association, displaying at all times a purity of intention
aad eamestnets of dcTotion. Therefore he corresponds to the prin-
opiet of WISDOM, which also the sequel will unfold.
The sc&iBC who was chosen is William Fishbough, who is
physically and mentally omstituted so as to preserve a harmony and
digatty of outer, and a purity and goodness in his inner being. He
is by nature inclined to associate with those hig^ and eleyating truths,
a knowledge of which proceeds from the sublime manifestations of
Nature and the Divine mind. He has an interior desire to search
and comprehend all useful natural and spiritual truths. He is men-
taDj disposed to seek the higher spheres, and to repose confidence in
their unfailing revealments. He is generally qualified to preserve a
hammy in the movements of natural life, and a purity in respect to
the teachings of divine things ; and he has a sense of justice not to
be purchased by natural bterests. Hence he is chosen to act in this
capacity, because he corresponds to love, will, and wisdom, com-
bined. Thou^^ these are still in a rudimental state, yet they are
saSdeotly developed to produce their natural results, the nature of
which tbe sequel will describe.
The MAjiiruLATOR, Dm. Silas SMrrn Lvov, is physically oon-
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4 ADDEBB8 TO THE WOBLD.
stituted 80 as to be able to. impart a congenial influence to the system
of the speaker, whereby *the transition of the natural faculties to the
spiritual sphere has been accomplished. He is mentally inclined to
perceive and comprehend elevating principles, and to apply them to
his life and general actions. He is earnestly engaged at all times in
doing what those principles demand, desiring justice and a general
good to all ; and he is thus mentally qualified to understand all spir-
itual truths which are the subjects of interior meditation. Hence he
is naturally opposed to all dissimulation, and will present those
things which form a part of his mind, not in speech^ but in general
deportment and action. Therefore I was impressed to seek this
outer association as the primary means of assisting the mind to obtain
and reveal these things.
Being thus situated, surrounded by witnesses earnest, desirous,
and qualified to receive the truth ; a scribe spiritually absorbed in
the things related ; and a manipulator to govern the action in deliv-
ering these things, I have been impressed without obstruction to pre-
sent these disclosures.
Of the physical and mental structure of the speaker, the world will
know by a different process— one which will be suggested to Ac
scribe, by whom all useful information concerning these things will
be presented to the world.
Such, brethren, were the external means by and through which
this book has made its appearance. Your duty is to search; and
after searching, ask Nature and your own superior judgments how
much practical truth there is herem revealed. In doing this, you
will display the dignity of your natures, perform your highest duty,
receive the most unbounded interior approbation, and obtain mental
HAPPINESS !
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PART I.
THE KEY,
OB
THE PRINCIUES OF NATURE.
\ 1. RsASOv 18 s principle beloDgbg to man alone. The office
«( die mind is to investigate) search, and explore, the principles of
Nature, rnnd trace physical manifestations in their many and varied
raaificstions. Thought, in its proper nature, is oncontroUed — ^un-
fiaited* It is firee to inyestigate, and to rise into lofty aspirations.
And tihe only hope for the amelioration of the world is free thought
and imrestricted inquiry. Anything which opposes or tends to oh-
•Ciict this sublime uid lofty principle, is wrong.
The mind can not be chamed! It will leave its resting-place,
lad explore the fields of science; and, not satisfied with the investi-
ptaoQ of terrestrial things, it has soared to the heavens and counted
the stars* It has familiarized itself with the motions of the planets,
grroi names to laws that control the universe, and has proved the
mi»ttce and qualities of these laws by mathematical analysis and
denoastration. The mind is naturally unrestrained in its actions
and dwugbts — ^firee from all shackles and bonds of the external
world* Tet man has not been allowed to express sentiments irre-
ttttibly flowing into his mind. Ignorance, superstition, and bigotry,
have wieldod a tyrannical sceptre, and sectarianism has usurped the
doaunion over the human soul !
Man has ri^ts founded in principles of Nature. These rights
kave been perverted, crushed, and prostrated. Folly has reigned in
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6 THE PRINCIPLES OF NATUEE.
the place of reason ; imbecility has reigned instead of thought ; vice
has reigned instead of virtue; ignorance has reigned instead of
knowledge, and bigotry has reigned instead of benevolence ! Thus
|)ie highest, holiest and sublimest powers of man have been repressed
and distorted by the degrading shackles of superstition and false
imagination.
The office of the mind is to hold dominion where the above
evils have reigned. It is to become unchained and free from
the prison of sectarian darkness, and ushered into the light of
truth and the atmosphere of liberty. The tall monuments of
ignorance which have existed, may be interrogated by generations
yet unborn.
Man has not been permitted to enjoy the free and uncontrolled
exercise of his powers and intellectual endowments. He has not had
the liberty to express thoughts gushing from the depths of his mind,
but has been compelled to restrain aild repress them for want of an
atmosphere of light and liberty. The few who have dared to ex-
press themselves freely, have done it at the immediate risk of their
physical destruction. Truths that are eternal have been conceived
of, yet smothered by the hand of a dominant and tyrannies^ Ig-
norance.
This ignorance still exists; this bigotry and superstition still exist;
and where is the responsibility for the cauae of their existence?
Sectarian usurpation must bear the charge. It has, in its long career,
crushed and prohibited the free exercise of moral and intellectual
attainment. It has obstructed the progress of human knowledge.
It has obscured the main features and manifestations of truth, and
thrown a muitle of ignorance and fanaticism over the world. It has
covered and concealed from the mind of man the real and only prin-
ciple which constitutes his peculiar dignity. It has sapped the foun-
dations of human happiness. It has produced a schism in the race,
and a wasting prostituticm of human powers yet unoorrected and un-
controlled. The true interests of mankind have thus been perverted
^ those of vice and misery. Wisdom has not existed, but folly
has usurped her throne. Knowledge has been limited, while igno-
rance has been universal. Happiness has been crushed to tho
ground, while misery has everywhere raised her hideous head. Per-
secution, incited and sustained by ignorance and party prejudice,
has destroyed thousands of human beings. The mind of man has
ihus become ensli^ved, and no principle n power of truth and virtue
has been able to break its chains !
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THE PBIHCIPIJBi OF V ATURE* 7
DepIoraUe have been the results of ig&oraUce and vice. With a
mtfaleas hand they hare grasped and held ^e interests, affections,
and mental aasociatiims of men, until the voice of Nature had no
, powor.to speak and tell of the victim's fate! Thus most melan-
choly has been the conditi<m of generatioas past. The cause is
vividl J reflected on our minds ; and the reflection induces the con-
efattioii Ihftt such conditions shall not again exist Reflection on
things past and present show to the inquiring mind that the institiu
Horns which have existed have been in direct opposition to the int^-
ests, feelings, and affections, of human nature. Those institutions can
not exist to the extent to which they have, because the mind of man
has become nearly unshackled, and free to act and investigate, and
boldly to express it^ earnest and serious convicticms. And these in-
fvftigations will remove the foundations of illiberal institutions,
trioch are based upon impure motive, and not on true principle —
which are sustained by motives of individual interest, and not by the
iDtereai and good of mankind.
The world is existing on wrong foundations. The interests of one
person are in direct opposition to tiie interests of another ; and what
ia one man's interest results in another's misfortune. The interests
oC iadindaals are centred in their isolated and distinctive principles
aad pursaits ; and the corrupt condition of society and the world is
owing to the great amount of individual absorption from the common
rigjhta <rf humanity. It is from this cause that the world, instead of
hamomiing ia all its parts and ramifications, is in a disorganized
state ; and, from the fact thiU each part is obstructed in so many
ways from emnmunicating and harmonizing with others, the whole
kaa become disonited and confused.
As the world is situated, those elements tiiat are united become
ahaorbenta from those which are not; and hence, instead of an bur-
moaioosly-organixed condition of the world, one part is extraneous
aai tterfgQfnt to anotiier. Hence, instead of being united, the
w«rU is disunited; and instead of harmonizing, it is confused.
Instead of universal peace and good-will, war and devastation
hare prevailed ; and instead of the happiness and interests of
one man oonaisting in the happiness and interests of tiie whole, the
mtweiU of each one are in direct opposition to the interests of
odicfv. This can not and shall not much longer exist. Its causes
revealed; and this revelati<m arouses the feelings,
and cmahed affections of man, to one vast rebelEon
the dominions of vice and misery. Truth, in her mighty
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8 THE FBIHCIPLES OF NATURE.
power, shall prevail over ignorance ; and all her enemies shall be
crashed, to rise no more ! One principle, one foundation, one faith,
one interest, one universal and eternal asylum, shall exist for the
whole world of mankind ! This result rises above the utmost o(»i-
ceptions of the mind ; and this will usher in that light which has
been hid so long from the world. This light is happiness and
peace ; and this, too, is the light which, when once it expands, can
not contract. And this is the resurrection from moral and intellec-
tual degradation !
, § 2. The general principles of Nature and of human rights de-
mand this amelioration. Interests in the form of sectarian desires
have prostrated the energies of the freebom mind, and the moral
principles have become enslaved and imprisoned . in the darkness of
fanaticism that has covered the intellects of men. Not only have the
true principles of the nature of man become obscured and vague, but
their legitimate workings and manifestations have been misrepre-
sented. Dispositions, feelings, and affections, which man never pos-
sessed, have been thought to compose his nature ; and this mistaken '
idea has led to the conclusion that man can hold situations which are
in direct opposition to his interests.
But he is immorally situated, whose interest tells him one thing,
while his conscience and duty tell him another. He is immorally
situated, whose interest it is to withhold knowledge, when his reason
tells him that the same should be extensively disseminated. He is
immorally situated, who is obliged to withhold from the world his
feelings and affections, and to suppress the general principles of his
nature, in order to preserve his individual interests. It is thus that
the true principles of man's nature, and the true source of human
happiness, are concealed ; and when there is a correct manifestation
of these, it passes away before the eyes of the world as a mere ap-
parition, and appears fleeting and evanescent as the thoughts of the
last generation.
Oircumstances are thought irresistibly to control the world, both
toUectively and individually ; and, under this impression, man has
consented to be controlled by them. But man holds the power to
destroy those circumstances which are unfavorable to his happiness
and peace ; and by exercising this power, he will sustain and co-
operate with the principles of Nature. These fleeting circumstances
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THB PBDTOIPLBB OF KATT7BS. 9
destroyedy man will be controlled only by the operations of
fmsral law. This, howereri has not yet been done, because man
imdividu4xlly can not do it.
No oDe principle of government, unvarying in its nature, could be
made to manifest its proper results, as applied* to an isolated and de-
tached oommnnity. Those who have founded, and put forth efforts
to anstain, communities, have been persons who have striven to famil-
iarise the laws, which governed them, to their feeliujgs and affections.
The coodition of society and of the world has become repulsive
to tiwtr feelings and sentiments; and their movements are but the
ovibrealdng and gushing forth of those desires that have been so long
ooBoealed.
A knowledge of the natural laws which govern society should have
been before understood ; but the sources of knowledge which exist in
the world have been perverted from their legitimate object and use.
hstitotions for the diffusion of knowledge are founded on an artificial
kasia. It ia the interest of every institution to confine its knowledge
t» itself; whereas, it should be both tiie principle and interest of all
mch to cause thmr knowledge to become umversal. Moreover, peo-
ple vho have not the capacity to comprehend the sciences, should not
be educated for, and compelled to hold situations, where such knowl-
edge is absolutely required.
The situations of professumal men are exceedingly corruptiDg
nd vitiating. Those who vnmld be honest, can not; for their
intcr«sta oppose. The condition of these and of other members of
•odety at this time, is an artificial representation of tiie circum-
staaees by which the world ia ccmtrolled. Generations that are past
have ne^^ted the great light of the knowledge of these truths.
Their time and talents were engaged in the upbuilding of sectarian
and denominational casts; and in protecting these, nations have
wirred against nations. Destruction and devastation were the legiti-
mate results ; and, neglecting the general and personal good, man
lost hk happiness by these inhuman proceedings. No man could
utter a thought, or express himself in any respect, contrary to the
prevuUng sentiment.
This vice, misery, illiberality, and uncharitableness, with all their
legitnaate moral and intellectual results, still exist ; and man has
lost nrach of the U^t and knowledge which he would now possess, if
tke raal had existed in place of tiie artificial.
Free and unrestrained inquiry is necessary to moral and intellectual
I, and therefore should be encouraged. Truth is an eternal
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10 THS PBZNOIPLSS OF NATUBE.
principle ; and any institution, creed, denomination, or any influence
of a sectarian character, that opposes in any way the free and unre-
strained investigation of truth, must evidently be founded on igno-
rance, supei^tition, and bigotry* And, moreover, anything which
tends to restrain the spirit of inquiry, openly manifests its own error.
Every principle opposed to free and unrestrained investigation shows
distinctly the fear of light and knowledge. Light upon any subject
of a moral nature should be received free from interests or local pre-
judices ; and if free investigation or the most unlimited exercise of
the human mind, is obstructed, the obstruction proclaims its author's
own condemnation : for this is the condemnation, tiiat light is come
into the world, and men choose the darkness of bygone ages, and
foster it, rather than light, because their institutions and actions a/re
evil.
Appeal is now made to the feelings, desires, and the understand-
ing : Is it consistent witii the natural promptings of true moral prin-
ciple that the interests of mankind should be distinct and conflicting,
or tiiat man's interest should be in direct opposition to his sense of
justice and right? Is it right that man should suppress thought,
rather than let it have its free course ? Is it right that man should
mistake things that exist for things which do not exist 1 Is it right
that man should be so situated as that his interest must conflict with
his duty? Is it right that sectarian usurpation should hold the sway
over the* mind of man, ratiier than that man should be allowed to
reason understandingly ? Is it right that the morals of man should
be supplwited by tiie prevalence of vice and misery? Is it right that
one idea should constitute tiie scope of the minds of any class or
community,. rather than free, universal thought and action? Is it
right that truth and its results should be crushed and subdued by
error ? Is it right that happiness and peace should be expelled from
the world, to give place to wretchedness and imp^fection? Is it
right that the free and unpolluted atmosphere of light, truth, and lib-
erty, should be contaminated by the impure elements of ignorance
and folly ? Language is inadequate to set forth the importance of
these questions and their answers !
Association, when based upon true and natural principles, is
proper and highly advantage<Kis ; but when perverted and arbitrarily
formed, it is exceedingly evil and vitiating. It is the nature of man
to seek an association, wherein he may breathe an atmosphere of light
and liberty ; and it is his nature to appreciate the associations which
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THB PRIHOEPLBB G9 HATUSE. 11
bt fonns firom the spontaneaiis impulses of his affections and inclina-
tioBs. Bat though it is natural for man to form attaohments, these,
in order to be genuine/ must be governed altogedier by his internal
•faiiibilitiei and affections. The »phere of one man can approach
that of another only in accordance with the laws of a natural conge-
oialtty; and impressions npon the man internal^ though received
tihfOQ^ the senses, are governed and sanctioned by one universal
law of Nature. For man possesses a visible form, which serves as
a aediim tfaroo^ which he associates with things i/nmsible and
Thus man has the power to comprehend and analyze the impor-
tMt features of Uruth^ which is invisible and et^nal ; and if he had
rightly used this power, he would not feel that he is existing among
moootrollable and foreordained oircumstanoesy but would display his
tne nftture and dignity by investigating and removing the ca/uses of
which these evraumsiances are the ^eeis : and if these causes were
moovcd, the efeots diemselves would cease. But a protective
policy has prevailed throughout the world, destroying ihe power and
disposition to change these circumstances. The caniae of these has
htea universal i^naran^^ ; and man can change this cause only by
becwningyiw and intdUgsnL
\ S. Inasmuch as man is governed by interest^ this is in reality
liMpfimcipU; and the general object to be aimed at is to chcmge his
interests to the interests of the whole. He diould feel that what is
Mm good, is the good of all ; and tfiat what governs and controls his
aetaoos, should control and govern ihe actions of the world; and that
what eoDStkutes his happiness and .peace, should constitute the hap-
I and peaoe of all mankind. He should feel that what it is his
to explore and mvestigate, should in like manner be related
to the bteresta of all; and he shoald feel that what contributes to his
.eoaCott and improvement, should administer to the comfort and im-
provoMnt of the race. And he should feel that the highest and
only gsod of his own nature comports witii, and is conducive to, the
Ugbest and only good of all his species. Tins principle will be
reeogniied : but not mitil the shackles of sectarian usurpation are
stricken off, and the mind of man becomes free to think, express,
and act oist, what he and the whole world receives with approbation.
Hmh win man manifest his true nature and dignity, and then will he
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12 THB PBINGIPLBS OF NATURE.
manifest his intrinsic worth. Then will he be actuated by the great
moral principles which were designed to govern his being. Then
will be made perfect the beauty of virtue ; then will man be gov-
erned by the immutable laws of kindness and (Section ; and then he
will be man in the highest and holiest acceptation of that term.
Then righteousness, justice, and equity, will be the inevitable char-
acteristics of his thoughts and actions. Then patience, perseverance,
and the guidance of his mental nature, will be manifested in all his
moral and intellectual enterprises. Man has the promise that aU
these results shall be attained. The sun of moral light will dawn
through the clouds of his past history ; and, by the aid of past expe-
rience, light, warmth, and virtue, shall be spread with universal
diffusion !
But it is necessary to set forth to view more distinctly the vice and
misery which have been experienced in generations past; for experi-
ence is the only true monitor, which, by reminding men of former
errors, may lead them into the paths of right. And it is man's pro-
vince to learn by experience dearly bought, and by errors past de-
tected by him, to practice righteousness.
Institutions which have been founded upon the artificial demands
of a dominant ignorance, cast at this time a mantle over the world
which prevents unrestrained and free inquiry. To defend these in-
stitutions, man has been forced, against his nature and duty, and to
the entire sacrifice of justice, his feelings, and his conscience, to take
the sword against his brother. War, persecution, vice, and misery,
have thus reigned. The moral, social, and intellectual nature of
man, has been thus crushed and prostrated ! Mohammedanism has
wielded her tyrannical sceptre, and in her career she has crushed
thousands to the earth. The sympathetic tear, and the gushing
affections and feelmgs of man, have been repressed in the madness
of fanaticism, thought to be religion. Man at that time was not man
in his feelings, desires, or actions ; as the distinctive characteristics
of his nature were smothered by the inexorable hand of persecution^
and distress. Legislation was at that time tmrestricted by any prin-
ciple of human rights. The social principles were no longer cared
for by those who founded institutions. Thoughtlessly and fearlessly
was this high-handed destruction of the morals and peace of the
world carried on. Man at that time was oppressed by all temporal
and external power, and was not at liberty to express even a desire
to be free from his degraded condition. His moral, intellectual,
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THS PBIH0IPLS8 OF NATUBB. 13
eifil, and social rightSi were completely prostrated. His utmost
caergies were inadequate to produce a revolution in the condition of
nunldiML A reorganisation, such as would give scope to his pow-
trs andjacttlties, was impossible. A restitution of his crushed rights
was even beyond his conceptions ; for his mind was not free to ex-
pand, if it would, or even to hope for a resurrection. Inquisitorial
institiilKms, without control or restriction, spread over the nations
Hke a great flood ; and at that time, as is yet the tase, the mind was
not free to think and to reveal its inward convictions. No principle
of jastice or of nature was any longer recognised as a propelling
povcr to prompt man in his actions. These were all perverted, and
nu was forced to stand at the stake, where, amid the burning flames,
the tnstinetive principles of his nature would gush forth, and he would
itond onmoved and undianged! But the world has not been so
ritiated as to destroy the principles of some noble characters which
have liTod.
Men have become degraded, not only from darkness and igno-
fmnoe, but they have become still more degraded and depressed by
4e martyrdom of their physical and mental natures. Many have
passed the fiery trials which ignorance, and vice, and inquisitions,
eooU subject them to, and have suffered not only the loss of their
phytical and mental freedom, but have sacrificed their Yerj lives.
All this mental slavery is caused by a perversion of man's natural
bclinatioas, and of the principles of Nature.
And there are beings now existing as perfect as any others in size,
symmetry, and physiological structure ; governed by the same feel-
iogi, aftetioDS, and natural associations ; manifesting the same in-
ftiactnre and genuine afiecdons and desires for their physical freedom
-beings who foon a part of mankind, though they are not quite the
ssflM as others in tfieir external complexions — and over these you
have sssomed a control which it is not your oflElce to exercise. And
by sa abandonment of all sense of justice and righteousness, you have
enslaved these, and thus held a part of your own species in physical
and Icgsl servitude ! The mental slavery of generations past bears
a rtstsiblaoee to the pkysieal slavery of the present.
The oaly hope for the physical and mental amelioration of man-
kind is bssed upon a slow but steady mental progress ; and this must
be the result of a steady, patient, but firm and decided investigation
of the cmuses of the existence of present evils. And the experience
cf the errors of ages psst will serve as a monitor for future pro-
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14 THB FEIN0IPLB3 OF NATXTBB.
The condition of society at this time prevents the exercise of true
moral principles, and the jastness of human action. It is the object
and interest of institntions tQ keep knowledge confined within their
own limits, and to withhold what little they may possess from the
general mind; for if knowledge were universal, these institutions
would be useless. Professional men also feel it their interest to
withhold knowledge relating to their distinct spheres of pursuit.
The physician feefs it his interest to have but little knowledge pre-
vail concerning the physiological and anatomical structure of the
human system : for if the knowledg^e of this and of the law which
controls physical organization were generally diflFused in the world,
each person would know the result of organic violation, and would
avoid it. And men would be morally as well as widUd/uaUy in-*
formed ; and hence they would not only prevent disease, but would
individually abstain from violating the laws of society. And in pro-
portion as the knowledge of this science exists in the community or
the world, man's individual interests become absorbed in the general
good. The physician therefore feels that his interest consists in the
amount of ignorance, vice, and consequent disease. As a physician,
he will tell you so ; as a man, he will utterly disapprove and abhor
this state of things. Similar in this respect is the situation of every
man in society.
Another vice may be mentioned : The distiUei^s interest consists
in the amount of inebridcy that prevails in the world; and the
degradation of man through ignorance, adds to his profits by pro-
moting unrestrained indulgence in beastly gratifications. Hence
mtempercmce has prevailed to an alarming extent. And this state
of things, too, is sanctioned by the highest civil laws of states and
nations ; and each legislative body has given its approval, while its
best feelings, sense of justice, and consciousness of duty, abhorred
the act.
§ 4. Society is thus existing on wrong foundations — is based upon
a mistake and misconception of the real principle which actuates man.
It seeks isolated rather than the general good ; and a destruction of
the morals and peace of society and the world has followed.
Is there, then, liberty for the unrestricted exercise of thought and
expression 1 Is man irrecoverably lost to his true nature, in the cir-
cumstances and condition of things which have placed him where he
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THB rBssamMB or natubs. 15
lit Is there asy one who woaM impose the free investigation of
the principlee which govern his being t And is there a being in the
world who woold not readily apply all his mental force and energy
to prodwoe a revolution and reorganisation of society 1 And instead
of aoetety and the world existing in a disonited and disorganized
state, depending wholly upon external cironmstances, and being sub-
jeelei to the immediate rule ot artificial laws, would it not be better
to uidCTBlaad and recognise the law that controls Nature and man
withaa wkdeviating and unchangeable government 1 Would it not
be better to have those laws understood whose results can at all times
be depended upon, so that, in accordance with their demands, the
wkoie actions and interests of mankind may be made generally re-
eiproeal, and eadi individual interest to harmonize with the interest
ad happiness of the race 1 Would it not, we repeat, be best to
have the world exist upon these immutable laws 1 Then existence
weald be emblematical of ihe brightness and beauty of Eden ! Then
that great Tree which has been so long concealed from the mental
new, but whose roots have existed eternally, founded only in that
peat system of Nature of which we aro the subjects and the effects,
wo«ld grow and progress in glory, beauty, and perfection. It would
MiMiie the true form and display the ennobling qualities legitimately
bdooging to its nature. It would branch, bud, and bloom, in beauty,
and its fruits would be the united interests of mankind. It would
£Sue the fragrance of a general benevolence, brotherly kindness,
sad charity. Its branches would wave over the world, and genera-
tions yet unborn would repose in its invigorating shade. Such would
be the delieioas fruits of the great Tree of Knowledge !
Its oppotiU has existed. It has been permitted to grow upon the
Mtaken and misdirected minds of men, and upon mpposed princi-
ples, such as never did compose the nature of mankind. Upon all
these superficialities has been permitted to germinate the roots of the
tree of mZ. And now understanding the foundation on which this
tree is permitted to grow, it becomes your duty, your interest, your
hi^beit and greatest good, to undermine and overthrow it ; and then
to cstaUiah mankind, both socially and mentally, in the various natu-
ral sphsrcs and organintions of existence. And then will be seen
towering above, and completely transcending the highest conceptions
of Bsa, that great tree whose foundation is in Nature, and whose
growth depends upon the fertility of your minds and just actions.
Aad its legitimate effect will be to send through the world one uni-
ftfsal fragrance of affection, ^\M\ will bind the interests, feelings, and
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16 THE PRINCIPLES OP NATURE.
associations of men, in one united mass ; and the race will be perfect,
even as was its representative, the man Adam ! Then this earth
will be one grand and universal garden, the true Eden of existence ;
and then, too, will mankind, as one nation, be like their representa-
tive, standing perfect in this garden, without spot or blemish. And
then this great Tree, whose growth has been so long depressed and
retarded, will germinate and spread its branches over the nations of
the world, whose interest will be one interest ; whose morals will be
one vast and universal stream of light and righteousness. All parts
will be joined to compose one vast harmonious whole ; and then will
be the true millennium! Then, too, will the united voices of each
succeedbg generation repeat that grand and holy exclamation which
is now smothered, yet unrepealed — ^^ Peace ou earth, good will to
men !"
These prophetic thoughts are not merely the result of a heated
imagination ; but they are conclusions arrived at by direct appeals to
cause and effect — inductions drawn from a comparison of past and
present generations. A synopsis of this reasonbg is as follows:
Truth is a podtwe principle : Error is a negaime principle ; and as
truth is positive and eternal, it must subdue error, which is only
temporal and artificial. And as knowledge is a direct and ever-
unchangeable result of Truth, it must overpower and subdue its oppo-
site— ignorance, superstition, vice, and misery. The first is eternal ;
the second is temporal. One is founded on the unchangeable laws
that control the Universe and all organic beings, and the other is
founded on the misdirected, crushed, and perverted understanding.
And as that which is eternal must and does prevail, that which is
temporal and terrestrial can not prevail : and Truth will gain the as-
cendency. Ignorance, which has been, and still appears to be, inex-
orable in its influences, must be destroyed by the annihilating hand
of Truth and Wisdom, which are omnipotent.
Man, who has now approached to some degree of knowledge,
feels sustained by surrounding beings who wonder at his indulgence.
He becomes lofty, dignified, and vain. He assumes a spirit of arro-
gance, and with an air of pomposity takes the stand of a foolish critic.
He will complain of the great laws which compose and govern the
Universe, and dare to suggest alterations and improvements in their
operations. He will laugh at the appearances which the world mani-
* fests, and assume the ground which nothing but ignorance can prompt
him to maintain — daring to sneer at the great laws which govern this
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THE PBIN0IPLE8 OF NATURE. 17
nd odier worlds, when in reality he has not the capacity to compre-
hoMl the eomponent parts of one atom that goes to compose the
r&iTerae!
There are, howerer, some lofty and noble characters in the world.
They do not hesitate to sacrifice their individual interest for the in-
tCTtat they feel in Truth. Possessing a high sense of conscientious-
nen, aad a deep and solemn veneration the very elements of moral
philanthropy compose their nature and desires : and these, with in-
tenae and patient deliberation, search deeply into the causes of the
•oetal eftcts which are visibly manifested. Their interest is involved
in exploring, investigating, and revealing the cause that produces
the dismuon and disorganiiation which spread persecution through-
out the world, and which genders vice and misery, and consequent
poional aad national wretchedness. Such a one, with the best
iediiigt, and actuated by the best of motives, dares to lift his voice
agfunst the causes of the prevailing evUs in society* He does this
vilfa firmness, and yet with a feelmg of philanthropy and benev-
olace. He addresses himself to the world in the mildest language.
Hi states the truth with simplicity, yet fearlessly ; and his thoughts
in not contracted to one particular society or state, but he speaks
Mk hie irresutible convictions to the world. The world opposes
hai with its varied interests, individual, sectarian, denominational,
and pobtioaL These weapons are hurled against him with anger,
sad the fire of indignation and wrath is set against his efforts ; and
k is fiuUy obliged to leave the field as a reformer, and retires in
despoodcuey and heartfelt wretchedness ! He no longer feels life a
tiswing, bot longs for the dissolving elements that compose his
bdag to Icnninate their work. Discouraged with the experience of
tlkii life, he seeks for a future. He arrives, through analogy, at the
eoKhsioii which he soeght, stops breathless and amazed, and sinks
to be known no more ! And is this free thought and unrestricted
njnirj t
The Man who presumes upon knowledge which is merely super-
letal, is ffraiaed and approbated. He mamtains the sentiments of the
MtttBtioDS which cover the land. He freely enters and breathes
their ataMsphare, when he has an internal consciousness and irresist-
ftle ooBviciaoa that it is deleterious to the world. He not only as-
mmm aD this, bat be is sustained in his assumptions by the strongly-
IMfied dsDOninational institutions to which he personally adheres.
—Aad there is the meek and lowly reformer, who feels the moral con-
\ of hia nature, and claims an atmosphere of light and liberty
2
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18 THE PRIN0IPLK8 OF NATtTRE.
to express them — and hi^ voice is hushed ; his influence is arrested
by private and public denunciation ! And is this free thought ? If
truth exists, why is it closed to all examinations of a free mind 1 If
truth one possesses, why should he be afraid of investigation? If
one has found truth, why should he not be permitted to manifest it to
the world ? If an interest should be taken in truth, which is more
powerful than any motive of selfishness, why not take hold and assist
every new reformer 1 If knowledge is desirable, why not let it be-
come universal ? If this generation is now open to free inquiry, why
does it not receive the truths which are obscurely yet daily mani-
fested ?
And here a former declaration may be repeated : That anything
which tends to oppose or in any way to retard the progress of the
highest and holiest principle of man, which is Reason^ carries^ hy such
opposition^ vnUmoU conviction to every person of capacity wnd in-
telligence that it is erroneous omd very imperfect.
§ 5. To further view and contemplate the causes that have pre-
vented the progress of knowledge and morality, it is necessary again
to reflect upon the dark and deplorable picture of man^s primitive
history. Kingdoms warred against kingdoms; and nations were
persecuted, divided, and destroyed. From the ruins of each, new
kingdoms and nations have been formed, each holding its respective
and exclusive rights. Each has founded barbarous and sectarian
institutions, and established standards, marking and limiting the ex-
tent of thought. And those who have dared to go beyond the boun-
dary marked out by their spiritual shepherds, have been tortured and
put to death under the sanction of the nation or the church. Horri-
ble and dreadful machines have been invented to compel men to
believe that which was sanctioned by public opinion ; and they were
thus forced to bow physicaUy^ but not mentally. They might be
compelled to bend the lody in humble submission to these inhuman
tortures, yet the mind could not be made to waver or change. Pris-
ons were erected to confine within their walls the depressed and
afflicted who claimed the right of free thought and expression. Asy-
lums and hospitals were erected to contain the emaciated and insane^
made so by existing institutions ; and there men were compelled to
linger out a long and wearisome existence. There they were chained
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THE PRINCIPLES OF NATUKE. 19
md plunged into unmingled and unimaginable gloom ! No combi-
nation of figures would be adequate to express the number of prayers
that haye been ofiered for their physical dissolution. Others, again,
would kneel in faith and submission to these tyrannical institutions —
with their eyes closed and their minds circumscribed to the narrow
and contracted circle which was well marked out and defined by
their leaders. Revolutions and rebellions against kings and king.
doms, sects and institutions, caused an incalculable amount of life
and property to be sacrificed : for when man could no longer endure
his unfortunate condition, his mental and physical energies would be
aroused to one vast rebellion against its causes ; and thus, from time
to time have been conquered and subdued the inexorable laws and
mstitutions of the kingdoms.
The guillotine was no less an invention to destroy man and prevent
crime, than the modem gallows. It was then thought to be a medi-
um of great good in promoting the morals of the world ; but it is now
considered as a relic of the ignorance and degradation of former gen-
erations. It still stands as an engine of destruction — as do also
prisons and asylums as receptacles for deranged and insane beings.
These are supported by the laws of the nations — and are all founded
upon the evils arising out of misconceptions of human rights and of
the laws of Nature.
Free bstitutions {so collect^ for the general diffusion of science
and knowledge, are sustained and sanctioned by the nation and the
dmrch, which claim the exclusive right and privilege to enforce their
own doctrines and opinions, and to prevent the introduction of any
new ones. It would be well, however, for the world to solve and
pre answers to the following questions : Are there not existing in
•ome instances, innumerable opinions relative to one particular science?
Are there not a great number of physicians whoso theory and prac-
tice are in direct opposition ? Can there be more than one true re-
ligkn! Is there not one foundation for each science? Must there
not be ono true and universal medical theory and practice ? These
•re not all true ; but which is ?
The progress of light and knowledge in the world will develop
the tme relation between nature and science and science and Man.
Mma's course is onward. Thought is like a great ocean whose tide
is eootinuany rising, but unlike the waters of earth, it will not again
ebb. Truth is ono vast Mountain, lifting its head with exalted dig-
wktj. It stands unmoved, and will not bow to the caprices of man ;
Tvi nan will progress until he reaches its very heights. Ignorance
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20 THE PBIN0IPLE8 OF NATUBE.
and error can not remove its foundation, nor prevent the progress of
mental and moral attainment. Xerxes^ marching with bis mighty
army to invade OreecO) and being obstructed in his progress by the
lofty Mount Athos — with the assumed pomp of ignorance and self-
sufficiency, and feeling that he possessed all power, raised his hand
and commanded it in imperious tones to give way and let him pass.
He threatened its destruction if it did not quail at his voice : but
finding it would not move, he commenced the tiresome work of per-
forating his way through it. But large and massive rocks obstructed
his progress. And then his mighty bridge over the Hellespont became
broken in pieces and destroyed. On seeing this, he commanded
that by large stones and chains, the waves should be bound and re-
pressed. But the waters heeded him not ; but with a steady and *
fearless progress, ebbed and flowed as in derision of his fe>3ble and
prostrate powers. And so with the ocean of moral and int<»llectual
progress. Urged by the great impetus, the love of truth, it will flow
on until it subdues and overflows all that is of an opposite natrure, and
the world will be cleansed and renovated, and man will stand in the
brightness and beauty of his nature. Then there will be diffused
from this great source, a universal good, as constitutmg one Principle,
one universal thought and action, one grand and lofty aspiration for
perfection. Then all will compose one Body — whose organs will
reciprocally assist and promote the good of each other. And there
will be no absorbents, no excrescences, no superfluous or imperfect
parts. There will not be any individual or general wretchedness or
distress ; but all will act on the principles of their nature, as these
will be set forth in the following Revelation.
§ 6. The object of the foregoing has been to exhibit to the mind
the past and present condition of the world as viewed in its intellect-
ual and moral aspects ; to show that the privilege of unrestrained
investigation is yet limited, and to notice specifically the causes of
mental restriction. It has been the object to make these causes plain
to the understanding, by viewing retrospectively the condition of gen-
erations past— and to prove all things, and retain that only which is
just and good. It is thus perceived that ignora/noe has been the
cause of all the distress, vice, misery, and wretchedness that have
prevailed. And the existing cause of this ignorance is individual,
local, and national ^^*t^ice^-^losing men's minds and their insti-
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THB FBINCIPLiee OP NATUKE. 21
tationA against any new reyealments of truth. Ecclesiastical bodies
kaTe oontribated most to this state of things. Any progression, or
the rerealment of any new truths, in theological matters, has been
diaooontenanoed -and treated with intolerance. They have taught,
and do still teach, that such is impious and sinful. The consequence
has been the establishment of the most confirmed and deeply-rooted
prejudices. Hence men who have progressed in knowledge, and
hate offered their attainments to the world, have been repelled by
ttroDgly.fortified prejudices, iind have been classed either with mys-
tics or skeptics. And many indeed have become skeptics from such
causes. But bemg free from the conventionalisms of the world, they
kafe freely examined all phenomena and manifestations external,
and by these means have arrived unbiased at truths, and have
embraced them for their own sake. Such persons have a high sense
of honor, justice, and conscientiousness, and do good for the love
Aereof.
Aikd is this the nineteenth century 1 And has ignorance so pre-
rmiled that the spiritual and internal principle of man has become
hidden and obscured ? And is this an ^e in which such a principle
•bould be doubted ? Seven times have I been requested to explam
the nature and composition of Spirit. What an age to ask such a
qucstioQ ! But this has been propounded by men of free and ex-
paasiTe minds, willing to receive truth if evidently manifested, but
who would not and could not believe unless a cause was shown ade-
quate to produce the effect to be believed. This skepticism is honest;
this hooesty is virtue ; this virtue is the principle which should gov-
ern man in all his mental and moral actions.
But I have frequently been in connexion with persons whom I
have found to be dishonest skeptics, and who concealed the same by
wearing a fashionable cloak of hypocrisy. From these I expect
criticisms, reriews, and obstruction. From these will be noticed the
greacevt manifestations of fear of deception and imposition. These
win decry, retard, and oppose ; and to these I have nothing to offer.
But to the honest inquirer after truth, this Revelation is submitted,
that by it he may become convinced of, and familiar with, the im-
flintahle laws which govern Nature and man. And to him I would
say, ^ Follow me through this investigation, and then decide for or
sgainat the conclusions arrived at, according to the preponderance of
fridcQce which you receive." And it is the duty and interest of the
world to subject these developments to investigation ; and such is the
pentire and fearless demand of the subject. And by revealing and
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22 THE PKINCrPLES OF NATUKE.
making plain to man, through his organization, or senses, the teach-
ings of Natnre, and the true principles of reasoning from cause to
effect, the race may be elevated, united, and rendered happy.
§ 7. Outward searching after truth, and inductions drawn from the
appearances of substances external, has been thought the only process
by which man can demonstrate tangible realities. Men generally
proceed in this way to become convinced of the reality of things —
are satisfied only in proportion as evidence appeals to their senses,
respecting forms visible, and consider this as the only test of truth
and reality. Such men found their belief or disbelief in the evi-
dences of their senses^ making the outward passive, and the inward
active. Objects and manifestations observed, they take as the test
of truth : things which are invisible and imperceptible, they either
doubt, or arrive at the conclusion that their existence is imaginative
and visionary. Hence men have expended much talent in forming
theories founded on visible facts and appearances ; and probably the
following generation will experience and witness phenomena relative
to this science,* which will be in direct contradiction of the theories
received.
Theories founded on facts visible, men have labored to reduce to
science. Believing that the fact which existed was attributable to
some cause invisible, search has been made, and the real cause evi-
dently demonstrated. From this men have reasoned to the effect^
which was visible and manifest. This reasoning is the true reason-
ing— proving visible effects by imperceptible and invisible causes.
Sciences have been founded upon this ground, which can not be over-
thrown : that is, their causes are true, and their effects are true, and
to be depended upon as a general rule. But those who might expect
their effects to manifest themselves to the senses as uncha/ngeahle^
would inevitably be mistaken as respects ihm jparticvZara and minu-
tiw. There are such things as general causes to produce general
effects: but there is not such a thing as'a general cause manifesting
invariably both general and minute effects, particularly when these
effects are looked for or expected informs.
Upon Many for instance, many useful and correct sciences have
• Magnetism.
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THE PBINOIPLBB OV VATUBJL 33
bam esUblished. Man has iritnesaed corporeal ph^Bomena as pro-
ceeding from his organism, and presenting many varied and myste-
rkms manifestations. Upon his form has been established the sci-
ence of Anatomy. Theories and books have been given to the world
almost withont number, giving extensive and minute delineations of
his anatomical structure* Many of these have been received as true
in all their descriptions of the generals and particulars of the structure
of man. It is generally supposed that the extensive study vrhich
has been employed on the science of Anatomy, prohibits even a pos-
sibility of its being in any particular erroneous or misunderstood.
PracUod has been established ; and this science has been a chart and
directory to the practitioner. But every practitioner will give in his
experience as differing from that of others, in many particulars. All
depend opon the structure of the human system, which they have
fiDond invariably the same ; but in the minutisa of practice, they differ
exceedingly Thus the foundation of practice (or the theory of the
anAtomy of the human system) is proved to be invariably true by the
mited experience and observation of all men ; but the rm/nv^uB and
forticulan have been found irregular in tiieir manifestations. And
du8 proves ^bM% partioular»y as looked for through the medium of tiie
external senses, are not to be depended up<m.
The science of Physiok)gy has also been proved in generals, uut
aoi in particulars. The science of Phrenolqgy has been proved de-
BODstratively to every erudite man of science, and is admitted to be
tme as regards iXsfoundoHon and general phenomena. It compre-
hends the structure of the organ of the miijd, including its undula-
tions and developments as indicated on the external surface of the
cnaiunu And practitioners in this science know its truth by its
fliany manifestations in shape, sise, and general appearances. These
held good as general indications ; but when their pa/rticxilar and
MMu^ effects are looked for, there will be observed extreme vari-
ances. Thus this science is true in its generaisj and is to be invari-
ably relied npon ; but its minutiae vary greatiy in their manifesta-
AU sciences relative to man and his physical and mental
ion, are truthful and to be relied on, as is demonstrated by
tlw general and united experience of all mankind. But the ulti-
■MUea and minutiffi are changeable — the anatomical, physiological,
wmd phrenological constitution of man, being the bases on which
thcM sciences are founded. And ^e4^ and ultimate minutisd are
aleo Jbeefxed di£Eerently by every person, even when they a/re in*
nrmbla.
Digitized by LnOOQ IC
24 THB PBIN0XPLB8 OF NATUBE.
Thus man, making the external the test of truth and reality,
becomes invariably and inevitably deceived. Reasoning from cause
to effect, is the only sure guide to truth; and then analogy and
association may follow, as carrying direct evidence to the mind of
that which is beyond the reach of the senses. If external and visi-
ble appearances are the correct test of truth and reality, whence the
innumerable theories that are presented in explanation of any one of
the sciences? All agree indisputably as to the foundation and
causey but each widely differs from others in accounting for the
various eff'ecta and numifestaUons. Is not this conclusive evidence
against making external appearances the test of poritive and absolute
truth and reality.
For illustration : Suppose you cast your eyes upon a beautiful
fruit. It is pleasing and enticing to the eye ; it is grateful to the
palate; it is pleasing in its action upon the taste and stomach. You
8anjo it : that convinced you of its reality. But had you any evidence
of its minuticB and effects t The general was known : the partimUw
was not known ; for in a few hours, in a given instance, this same
fruit works out a most deleterious and destructive effect. What evi-
dence then had you of the real reality, by knowing that the fruit did
exist by the evidence of vision?
But in all psychological research and investigation, the external and
mamnfest have been made the test of imoard reality. Reasoning from
effects, in a retrograde manner, men have arrived at non-entity, and
become confirmed in a disbelief of anything beyond what the senses
will recognize as existing. Are you not convinced by the fluctuating
nature of things external, temporal, and transient, and which are fleet-
ing and evanescent as the leaves of the trees, that these are mere
effects^ and not realities f — that the real or ooMe is invisible^ and the
effect is a mere transient expression f For matter and form can not
be depended upon as producing the same and unchangeable appear-
ances. For there is a perpetual exhalation and inhalation going on
throughout all Nature imperceptibly — a steady flux and reflux of
matter, daily, hourly, and secondly, as cJumgmg forms and appear-
ances. Are you not convinced that tiie cwases of this oontinual
changing throughout all Nature are inmsiMey not to be heard or seen^
yet nevertheless actual and real? From this you will learn to make
the test of truth the amount of evidence you receive th/raugh the or-
ganization, and not that originating m the organization. Make tiie
body, tiie organs, the medmm through which you test reality.
Be passive in the inward ; active on the outward. The outward is
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THB PBIKC1PLI8 OF HATUBB. 25
ta instnuDont, an agent, a mediam through irhich may be tested
tUagt aztenml*
\ 8. That my meaning may be more distinctly comprehended, let
it be obeerred that the iody is hfarm, is transient^ is changeciMe :
the ifdemci is no^ changeable* The mem is the mtemdl: the (ffect
orform is esotemal. The mind is not acted npon by, but acts on, the
body. That which is internal is the TeaUty : that which it acts on
is raible and nuMrtal. And all appearances foreign are composed
of the tame mortal ingredients — ^mortal in tiie restricted sense of that
tenn.
Now it being proved that the visible is not the real, but that the
imrisible is the eternal, it follows that yon must make the test Of truth
to consist in an imperceptible, yet unchangeable and eternal principle.
Admitting this much, you are able to advance one step further in the
eognixaaee of probable poasibilitiet. Effects are witnessed : they are
traced to an immediate cause, which is demonstrated by strict and
•evere analysis. This cause producing this effect, shows you that
die efltfct is not mtAout a cause. This effect produces another, and
diat also another; and so by analogy you may see that there is an
endless and incalculable amount of causes and effects. And tracing
eflects to causes, and causes to effects, is the correct process of rea-
aooing : and this you do in your imagmation until you arrive at a
chaos of existence, — then stop breathless and return to ask. What
was the cause of Uie Jlr$t cause 1 You would not have gone upon
these trackless peregrinations, if you had but considered all forms and
externals as not oaueesy but efects. In process of tiiis Key to the
BereSattOD whioh is to follow, you will receive still further evidence
&eedy in favor of this form of reasonbg.
I win bere indicate the order of reasoning and investigation to be
First, we are to commence at the First Cause, and trace
\ to their eflects, until we reach the htiman body, which is an
nhiflwle efeot of the Great Cause. To prev^t this train of remark
from bong considered as based upon senseless hypothesis, we will
also trace the ultimate effect through cause and effect, until we arrive
at the nrst Cause. Approaching with deep reverence the First
Cisue* we will commence at the Great Head of all existence, and
Ukroogh the formation and operation of all spheres celestial, trace the
duin of existeaoe to the terrestrial, and until we arrive at the last
cSacty or the altimate,— considering it to be an etornity which pro-
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26 THE PBQiCIFLBS OF NATUBB.
duces and reproduces spheres, existences, and forms, until there is an
infinite expansion of ultimates. And this process will be understood
by the following familiar illustration : The germ, roots, body, branches,
limbs, buds, blossoms, heauty. Or this : Water, steam, ether, imma-
terial. Or ; Fall, winter, spring, and summer in its brightness and
beauty: The great train of investigation which is soon to follow, is
based upon the principles of reasoning which have been laid down
and illustrated.
And conceive of a germ being hidden beneath the surface of this
hard earth. Imagine that you forget its existence. Let a few years
of time elapse, and then cast your eyes to the spot where it was con-
cealed, and you see a lofty and beautiful tree, standing in all the
majesty and dignity of its nature. And would it not be as absurd
and impossible to disbelieve the exuftencey as it would be to doubt for
one moment the germ which has produced this existence 1 The tree
stands, and is visible as an ultimate , man stands, and he is also an
ultimate. The germ of the tree, you knew of its existence ; but the
germ of the world, you do not know of its existence. But is it not
evident that the latter is at least possible, since the first is known
and demonstrated? By even assenting to, such a possibility, you
have become prepared to take one more careful step in this in-
vestigation.
By the next careful step which is to be taken, is meant the admis-
sion of the process here indicated, as being the only correct mode of
reasoning. But before this step is taken, it becomes highly neces-
sary to illustrate still further the truthfulness of this rule, tracing syn-
thetically visible efiects to their causes, and analytically causes to their
efiects. The transition from the usual mode of reasonbg to this,
would be too sudden for the mind to receive, without its being made
still more plain by reasons deduced from general truths, as they are
indisputably and extensively known to exist. Illustrations and repre-
sentations which have been made are direct, but too comprehensive
to be familiarly understood, in proof that things which are visible and
external, are only tangible efiects and ultimates of causes invisible.
The following is to make still more plain the reason of this rea-
soning : —
All things external, in forms, series, and degrees,* appear to difier-
ent persons to present different manifestations. Suppose a man dis-
eased : physicians examine his case, guided both by the physiological
• What is meant by *« forms, scries, and degrees," is the nnfoldings of the yarioos
and saooessire stages or kingdoms of creation, as the sequel will Ulostrate.
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THE PBINCIPLEB OF NATURE. 27
iBAiiifestatioDS of the disease, and by the feelings which the disease
prodaee«, which are not perceptible to them by any process of exter-
baI obserration. The patient communicates his own feelings, the
physicians taking these for granted ; and from these, together with
the symptoms numifestj they decide upon the name of the disease.
Each of Uiese physicians, from the evidence which he has received
tbroogh the senses, differs from the others as to the character of the
disease. Have you not here proof that the extamal and manifest is
the ffed and can not be relied on, while the c(mee is hidden 1 — And
you do not possess any means by which you can mvesUgate its
came.
Again : A man has a canons tooth : he tells you he experiences a
•erere pain ; bat you doubt his word, and ask for proof. He points
yoa to the tooth, which is the object tangible. Bat does the evidence
of which your senses admit, convince you that he has a pain ? The
tooth is the external, the ultimate : the pain is the invisible, but
reality. In both of the above cases, are you not internally convinced
that you moat adopt some other process of reasoning and investiga*
tion to find the true cause of the objects manifested! Conclusions
^wn from things visible, which are effects and ultimates, can not be
10 reliable as inferences drawn from internal causes a6 to their legiti-
mate effiects.
One more illustetion : You have a foundation of belief which you
call the evidence of your senses, and which you implicitly rely on
as proving truth and reality. But notwithstanding the evidence which
yon may receive through the senses, particularly that of vision, the
following iDostration will enable you to conceive of the possibility of
internal truths ; The whole world of mankind can ^ve in their uni-
ted testimonies that they positively and absolutely see the sun rising
in the east, and settmg in the west. Is there not internal evidence
that the external and manifest of this is positively unreal 1 Tmoard
•carching after truth has established the ccmee of this phenomenon,
aad proved that the sun does not move. But it is the viaiUe and ex-
temal that you are deceived by, and not the invisible, which is the
realitj. Troe philosophy embraces both of these processes of rea-
soniDg— syntheticaUy from effect to cause, and analytically from cause
to eieci. The philosopher who pursues only one of these processes,
is Dot a philosopher ; but he who adopts both, is a true philosopher,
and has troe philosophy. Admitting this as the true course, yon bo-
sons a j«asoner from internal realities to external, visible effects.
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THB FBIN0IPLE8 OF KATUHE.
§ 9, And now free your minds from all things present, and retro-
spectively view the past: Have you not times innumerable been per-
fectly deceived by visible manifestations ? Has not appearance often
been in direct opposition to the reality 1 Has not the appearance of
a person deceived you when you least supposed it possible ? Have
not the particulars — the minutiae of everything familiar to your
senses, irregularly presented different and opposite manifestations?
Have you not been mistaken almost as often as you have relied on
this as a mode of receiving truth ? Desponding on the deceptions
caused by a reliance upon things external and manifest, has not the
whole become repulsive to many minds, and have they not doubted
appearances and totally disbelieved invisibles ? If so, how inexpres-
sible should be man's delight to know that that is not real which is
visiUef A person may have a passion or an emotion ; he may have
sentiments and thoughts which are not known to exist by any other
person ; for a thought is invisible. The only process by which the
world may become convinced of its existence, is its manifestation on
the body — the external being the effect or ultimate ; the cause inter-
nal and real.
So with every form and manifestation, tangible and external.
You see light: you are thus convinced by the evidence of vision that
that light ^ists. It may proceed from various states of matter, from
fire, of »^|ftidle. But does the sight of it convince you as to the na-
ture of its source ? If you had not the conviction previously that it
would bum, then by presenting any part of the body in connexion
with it, you would find the reality oijwe: but of this you would know
nothing until it was proved by a different process from that of external
and tangible manifestations. This presents evidence conclusive that
the internal is the comm and reality / the external, the effect and ulti-
mate. Why judge ye not yourselves of the right? External repre-
sentations have been too much relied on as proof of reality. The
outside of the platter was clean ; but the inside — the imnsible — was
full of extortion and excess. Arriving at these truths (which will be
universally acknowledged), have you not seen sufficient reason not to
pursue this course any longer?
It is now clearly seen and proved that the things which constitute
oavsea are iiwisible^ and that their effects are manifested in all forms
external. Hence the latter can not be recMties ; for such a suppo^
sition would involve a self-inconsistency.
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THB PBZH0IFUB8 OF NATUB& 29
Tbe process of reasoning thus to be adopted, is based on an inte-
gral Tiew of the universe. And by restmg on positiye, and not on
psrtieiilar— depending on general and not on minutiad in external
mnifestations, your expectations- will be realized in the general
maiufiestatkms. Associating caose and effect witii analogy and cor-
respondence, obserring forms, series, d^ees, associations, and
spheres, is to be the method by which their future condition will be
sbowB 10 be in analogy with thbgs which are here visible. But this
» noi to be commenced until the careful step is taken : and that is
to pro90 the vieMe by the invistUe. And the foundation of true
reMCNUDg bang established, it brings with it irresistibly the convic-
tian of this state,* which yoo are to have evidenUy demonstrated to
yomelf intemaL Proof of this state, and of the source from which
I received these impressions, must be made apparent and conspicuous
Were you feel yourself constrained to admit the cont^ts of tiie fol-
lovmg Rerdfttion. In order that the real foundation of my impres-
aans may be established, it is necessary to first explain the admitted
monce known as Animal MoffneUam — upon which I will proceed
l» explain thic state, of the real importance of which you receive
€BiermaUy but little evidence.
To comprehend a subject so vast and extensive as that of animal
or baman magnetism, and to famiiiariie the mind with its various
and mysterious phenomena, with the main features of its manifesta*
tioQ, and with tiie grounds upon which it rests, it becomes highly
BseeMary to make illustrations relative to the proofs to be intro-
duced. A man mtending to journey to some foreign country, would,
if a jm<ficioos traveller, familiarise himself with the geography of it,
and acquaint himself with the maps and charts of the various ways
by Mkwiag which he mig^t reach the place of his destination.
he would know in order that he mij^t not misunderstand the
of, and means of proceeding to, the place where he intends
to terminate. Of the existence of the place he does not know by any
£i«ct evidence tliroQgh his organisation, but of this he is convinced
by As yrevioos reports ot men, and by the uniform admission of all.
So wUb this science : its foundation and basis must be admitted by
the evidences of previous research and investigation, instituted by
trvdite men, both in this and previous generations. But the many
vsjs which lead to its peculiar phenomena, it is proper to become
f—Tiar with, in order to arrive at its Iqpltimate attributes. The di-
to its known results may be given in the following explana-
• Tbs ■baorwa ttats la wkiek this WM dktaled.
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30 THE PEmCIPLES OF NATUHB.
tion ; and the guide to the paths will be the isolated facts presented
in the remarks upon individual and universal experience.
The foundation of this science can not be doubted : for it is ad-
mitted that there are existing two fluids, which may here be termed
Magnetism and Electricity. In making the subject familiar to the
understanding, it is proper to give a brief description of the organs
of sense.
The organ of vision is supposed to be the only medium by which
man can communicate with the external world, in such a way as to
receive a knowledge of forms and substances foreign from his reach*
The retina acts as a medium for the intervention of things visible,
the reflection of which it comes in contact with; and thence the
impression goes through the optic nerve to the brain or seat of per-
ception.
The ear is supposed to be the only medium to receive the vibration
of external disturbances ; and it is thought that hearing can not exist
without the perfection of this organ. The tympanum, its mem-
brane, bones, and stapes, are thought to be requisite to perform this
office. But physiologists are aware, by innumerable experiments,
that the tympanic membrane and the small bones, with the exception
of the stapes, may be totally destroyed without materially injuring
that sense. Hence there must be a different medium through which
that sensation may be produced.
The organ of rnieU may also lose some of its parts, and still per-
form its office. The various convoluted parts of the nasal organ are
not developed until the child is quite advanced ; still the sensation
of this organ is apparently manifested in the earlier stages of its de-
velopment.
The organ of speech also can exist without eo&ry part of its pres-
ent structure. The lingual nerve may be severed ; yet there will be
existing muscular action of the tongue, and a continual performance
of its office.
The sense o{ feding maybe partially destroyed, from some, ex-
temal and incidental connexion, such as may partially paralyze its
action; yet there will be still existing acute sensitiveness of this
sense.
§ 10. Each of these senses may and does perform its office indi-
rectly upon the mind, without any direct interference or connexion
with anything external. This is demonstrated by the experience of
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THE PBIN0IPLE8 OF NATURE. 31
ertrj person during the hours of slumber. It is generally supposed
that thoughts will not be excited upon tangible realities, without a
direct connexion' between the organs and such' realities : and it is
also supposed that the nerves of sensation, which are active in con-
Tcying all the organic impressions to the mind, can only be excited
by the action of the external upon them, to truismit the emotion
necessary to generate thought. This is not entirely correct ; — ^and
the true state of the case will be known by appeals to your own ex-
perience during your normal and abnormal existence. Durmg the
boors of physical repose, while the parts of the system are recruiting
and reproducing new strength and energy, and while the organs of
sense are closed to all external impressions, the mind, free from all
obtnuiTe and disturbing influences, makes imaginative excursions to
diftrent places and contemplates different things in existence. It
supposes it sees or hears ; while sometimes it is arrested in its trav-
eb by the sound of beautiful music, or by various pleasing scenes
which it appears to enjoy. Sometimes it supposes it walks, feels,
tastes, or suffers excruciating pun. It also appears to be irresistibly
in many places, where it had no previous desire or intention to be.
Daring all of these peregrinations, the wave of sound, the reflection
of si^t, the susceptibility of feeling, the pleasure of tasting, are all
supposed to be enjoyed. This can not be Spirit; for if it were, it
would be distinguished by the perfection of all its qualifications
daring its disconnected state from the body. This is Mind^ con-
nected with the body ; and the impression which it receives through
the disturbed condition of the nerves of sensation. This proves
that there is an inUmal medium of sensation by which the mind
enjoys its capacity as if the external were in connexion with the
world. It proves also Uiat there is a medium, which I have not yet
mowd, existing upon these nerves of sensation, independent both of
iatental and external exciting causes.
Having thus established the existence of an independent, con-
seioos medium, I will now proceed to explain its existence. And
of this the foundation is universally known and admitted, and hence
it is not necessary to speak particularly m reference to its existence.
This fbondation is the muscular and sympathetic nerves. A synop-
sis of die theory is as follows : Man possesses two coatings, which
are cbasified as the 9erouB and muccms 9wrfaoe%. The jarow covers
each organ, nerve, and fascia of the muscles, including the whole of
their surfaces. The mucous surfaces constitute the inner of every
organ, nerve, and muscle. The serous surfaces and mucous generate
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32 THE PBIKOIFLES OF NATUBE.
and sustain a positive and negative fluid. This oontrola the circula-
tion. The negative expands the ventricles, and that attracts the
blood to its reservoir. The positive contracts the ventricles, and
thus repulses the blood throughout the system. Hence there is a
continual expansion and attraction, and contraction and repulsion —
^hich illustrates familiarly the office of these forces. The serous
surfaces are susceptible of feeling, while the mucous surfaces are
not. The musclar nerves are controlled by the mind, while the
sympathetic, or nerves of sensation, are the medium of actuating the
mind, whose motion produces thought.
The brain is composed of a sensitive and complicated composition
of fibres, to which no other part of the body bears any analogy.
Being sensitive, it is attractwe or poait/we to all that is existing
on the nervous medium : hence it receives impressions irresistibly.
It possesses within itself the positive and negative poles, or greater
and lesser parts: the one controlling, the other subject; the one
receiving power, the other transmitting and exercising power. The
ethereal substance which serves as a medium, may be termed
Magnetism. The muscular motion of the system is performed
through the medium of the substance which may b© termed Elec-
trieity. When tiiere is a full and uninterrupted exercise of all the
powers and organs of the body ; when there is a harmony existing
throughout the whole physical system, there is perfect health and
enjoyment; because its forces (which are positive and negative,
or magnetic and electric) are regularly performing their functions ;
and this indicates a perfect condition of the magnetic or nervous
medium. Nevertheless, when the body becomes deranged in any
of its various parts, it is a loss of the positive or negative power
which produces its healtii and harmonious action. But when all
parts are in perfect unison and harmony, then the system is
thoroughly magnetized. In order to demagnetUe it, you must in
some way overcome the equilibrium, and extract the positive power
by a power still more positive ; and thia will produce the unconscious
state called the magnetic.
The medium, heretofore explained, exists between all organic be-
ings. Magnetbm composes the sphere — ^rather the atmosphere —
by which every person is individually surrounded. And besides
this, there is a medium existing which extends through all things,
placing man over the lower animal creation. For animals are sub-
jected to man's control by the positive or subduing power which he
possesses ; and they receive this to their minds by the same medium
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THE PSIKOIFLES OF NATURE. 83
wbiefa exists between an organ and the brain. Man being positive,
tad all else negative, the latter most yield to his control. Here
acua is proof that the internal, invisible, is the real cause of all ex-
ternal and nltimate manifestations.
^ 11. The state termed magnetic can be produced by the follow-
ing pioeess (which is not in any way confusing the laws of Nature,
bat instead thereof, is only developing its powers and attributes,
vliieb have not been known to exist as appertaining to animal or
pfaysieal creation) : One system coming in contact with another of
leM positive power, will be attractive (the attraction depending upon
the me£iiin universally established), and will attract the positive
power from the patient or subject, with whom the former is in con-
tact ; and the positive or magnetic force which is attracted from the
Mbject's system, is that which exists upon tiie nerves of sensation,
vluch terminate in the serous surfaces. This fluid being withdrawn,
tks patient is not susceptible of external impressions, simply because
the medjom by which these are transmitted is absent. He is then
demagnetized — leaving sensation only existing upon the internal or
surfaces which produce vital action. The negative power
the positive does not remain. Vital action becomes torpid
aad feeble according to the loss of power which previously controlled
it. This is the magnetic state ; and in this peculiar condition, the
patient is in sympathy with, or is submissive to the will or positive
magnetic power of, the operator. This is the first state.
The subject in the first state is obedient to the will or wish of the
operator, through an established equilibrium of the two forces which
Bast exist in all things to produce motion. The subject is negative ;
tb opcsator is positive. Henoe the negative phenomena, witnessed
ia the patient's system, stand in analogy to nrnsctdar motion or
acfative maaifSestations in one man. The subject and operator form
^^^ system in power. There is a visible disunion, yet there does
exist aa invisible union. One is positive, the other negative ; and
^ one perfonns negatively what the other performs positively. And
titts reprcscutation illustrates the condition : Man, when uninterrupted
ia WKJ of his functional capacities, stands magnetised ; one part of
hit systeoi haagpo9Mwy the other negative ^ and the two being united
bj aa eq^nHbrium which does (yet invisibly) exist ; and all phenom
SBa produoed by his mind as the po^iHvej upon his body as the nega-
8
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84 THE PRINCIPLES OF NATURE.
thCy are parallel to what takes place in the patient and the operator.
It is not necessary to give a minute description of the varioos changes
and modifications which these potent fluids pass through. But the
fact is visible, manifest — ^produced by the real, invisible, yet the
primary cause all the external appearances.
To convince the rational mind of the foregoing inductions, I will
state the position which the true reasoner occupies : There is a con-
tinual antagonism between faith and doubt. The true reasoner stands
as a mediator between the two. Man can not disbelieve nor believe
— ^there is no such thing as disbelief or belief — ^without evidence to
produce one decision or the other. To be a disbeliever^ man requires
in reality the same amount of evidence that he does to become a .
believer. The mere expression of belief or disbelief has no meaning
unless it is determined by a sufficient and reasonable amount of evi-
dence. Supposing you to stand as a mediator betwe^ belief and
disbelief, and to require the same amount of evid^ce to make you
take either side, I now ask you this question in reference to the ex-
planation of this subject : Have you not received a sufficient amount
of internal, conscious evidence, to make you take the side of the be-
liever 1 If you have not, then your evidence must be sufficiently
strong and powerful to make you disbelieve; and this it is your duty
to make known as extensively as possible, in order to settle the an-
tagonism existing between faith and doubt upon this particular subject.
Thus the phenomenon, known as magneiiOy does not controvert or
subvert in any way the laws of Nature ; but instead thereof, such
should be looked upon as a precession and further development of
the laws which govern organic beings. The placing of one person
in the magnetic state, he composing the negative, and the operator
ihe positive, thus brings the law that controls one system in its vari-
ous parts, to control two beings, as composing one with all the requi-
site magnetic forces.
It would not be inappropriate here to introduce a few thoughts
upon the iMUy of this influence in alleviating the sufiSsrings of hu-
manity. There are several classes of disease which greatly excite
the nerves and surfaces upon which the magnetic medium exists ; and
excitement causes them to generate an excessive amount of the mag-
netic medium^ or positive fluid. This often produces excessive
f&oers. When intense, it affects the bram, and often produces awfjol
paroxysms and derangements — ^which could all be removed by the
contact of a person who is strongly positme. By flris would be ex-
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THE PBmCIPLBS OF.KATUBE. 35
tneled the superaboBdanee of heat, or magoetic ether, which being
tioewre, produces the eSbcts abore described. In all cases where
there is too great an amount of positiye power, it can be relieved by
the application of a dne and 9yperior amoont of positiye power. AU
excess fsi heat, or ferer, such as is caused by ionamerable derange-
mcAts of the system, can be inyariably redoced to an equilibrium by
emplojing this new deyelopment.
There are properly jTenir magnetio states. In the /rs^, no particu-
lar phenomena are witnessed, only that, the external organs being in
some measure diyested of their ordinary share of magnetism, a feel-
ing of dulness peryades the system. Persons in this state lose none
of Aeir senses, but are susceptible to all external impressions. They
hafe also the fall power of mnsoukr action ; and iS situated nearly
midway between the first and second states, they are inclined to happy
feelings. And all phenomena witnessed in this state, are only of a
pkyncal nature : but in the lugher states, the phenomena consist in
the deyelopment of the mental powers.
The next state, or the secotui, manifests itself through the mental
organisation. The patient still manifests his intellectual faculties, but
is depriyed of all muscular power. The pupil of the eye expands,
sad that organ refuses to act on the brain. The tympanic membrane
sad cayity of the ear expand and refuse to perform their wonted ac-
tioo. The extremities are somewhat cold. In the latter part of this
state all sensation and feeling is destroyed, so that any surgical opera-
tion can be performed without guying pain. The patient in this con-
• ditkm-appears mentally associated with the operator. All the external
ofgans being closed, there is no possible means of receiying impres-
saoBS from without \ but all phenomena are produced through the
awdium which exists between the operator and the patient Hence
thtre are sympathetic, incoherent, and indefinite accounts received
from the mbd of the patient, whidi are analogous to the impressions
of the man previously spoken of^ who seemmgly recognized external
realities during his moments of dreaming. Thus the phenomena are
of a metUal nature, and are a natural production of the mmd so
sitaatcd*
412. The ear is not entirely closed to sound in the first part of the
third MaU. The patient can hear indistinetly, possesses the power
tf speediy and partly of muscular action. About the middle of this
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86 THB PRINCIPLES OF NATURE.
State, the ear is completely closed, and all impressions made upon
the brain from external objects are at an end. The patient is then
placed in an unconscious condition so far as the external world is
concerned. Dirested of his ordinary share of ms^etism, he pos-
sesses just enough to perform vital action.
In this state there is a strong sympathy existing between the ope-
rator and his subject. The chain of sjrmpathy which connects the
mmd of the operator with that of his subject, ijs animal electricity —
the same fluid which is the agent of all muscular motion. It is
through the agency of this fluid that magnetic sleep is induced. The
operator sits down with the determination to put his subject to sleep :
all the powers of his mind are concentrated on this object. His will
being exercised to this point, the electric fluid passes from his own
brain and nerres, to the brain and system of his patient, and forms
between the two, a chain of sympathy. The one, then, is com-
pletely subject to the control of the odier ; and in this manner you
may easily account for all the phenomena witnessed in the sympa-
thetic s(Hnnambulist.
In this state the patient is wholly unsusceptible to any tangible or
physical connexion, no feeling existing upon the surfaces. The
magnetic medium is far less active than in the previous states ; but
the negative or muscular forces are still preserved. At this crisis
the mind is extremely susceptible of external mediums which connect
mind to matter. Hence the subject appears to see and hear, and
to perform many wonderful and mysterious things, during this con-
dition of the mental faculties. This is a state of still higher mental
development, and of consciousness or perception of mediums. This
is often supposed to be the clairvoyant state ; but it is not. It
stands in analogy to natural sonmamhulism ; only one is a phe-
nomenon induced by magnetism, and the other is a similar mental
state, but naturally produced by an inactivity of the magnetic me-
dium or sensation. The magnetic subject has progressed in his
mental capacity toward the state known as death : for the positive
power does not remain, while the negative or muscular does remain. —
And the increased perception of the mind is through the medium of
its own association.
Passing from the third to the fourth state, a still greater and higher
mental manifestation will be observed. About midway between these
two conditions, the mind loses almost all its sympathy which attaches
it to the system. At this time the chain of sympathy existing be-
tween the positive and negative, is nearly disconnected. The mind
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THK PBINCIPLEB OF KATUBE. 37
beeomM free from all inclinations which the body would subject it to,
izid only sustains a connexion by a very minute and rare medium, the
iame that connects one thought with anoth^. In this condition the
patient progresses mto ^e fourth state. Then the mind becomes
free from the organisation, except as connected by the medium before
mentioDed; and then it is capable of receiving impressions of foreign
or proximate objects, according to the medium with which it particu-
larly becomes associated. The body at this time is dormant and in-
actm inall its parts, except the negatiTe,or muscular and yital action,
which is constantly kept up and controlled by the united forces of the
operator upon the operatee.
And this stands in analogy to that natural state of physical disunion
known as death* Death iff* produced by the loss of both forces ; but
the dairvoyant state is produced by the blending of the forces of the
two persons, and making them physically equiralent to one. The
mind, in the first case, loses all of the medium which connects it with
the body : the latter is the same state mentally with the former, with the
exceptioa of the medium referred to. All the phenomena are seen,
and do exist, with every being. Their healthy state is the magnetic
itate, and the various conditions and developments of the mind dur-
ing sleep, ontil death, are analogous to the various phenomena induced
hj magnetism, — only one is an ordinary manifestation, and the other
is a fiirther development of the same principles and laws which con-
ftitate and govern animal organization.
The Meoce is thusi explained ; and the phenomena and appear-
ance*, which may be invariably expected, may thus be generalized.
B«t the particulars and minutim will vary exceedingly, according to
the various dispositions and organizations upon which the magnetic
eoaditioQ is induced. To particularize would require an indefinite
length of remark, consisting of individual observations and isolated
indoctions.
A great question now presents itself for investigation : Is there
9n^k a thing existing as independent dairvcywnce t I answer,
Tkn^ it. You ask for proof. Such you shall receive by the follow-
ing iavestigations.
It is well, however, to understand the meaning which is applied to
Ae word independent. If you mean self-existent, abstract, indefinite,
and without any connexion— ^then the expression means nothing : for
ia this sense there is no such thing as independence. But if the
word is intended to metaxfree from direct instigation then it has
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38 THB PEINOIPLEB OP NATURE.
meaning ; and to it this signification should be attached. I am com-
pelled at this time to explain and reveal the mental phenomenon as
I experience it ; and the reasoning to familiarize it to the mind will
be given hereafter.
It was admitted that the body is in negative subjection to its oper-
ator— and also that muscular and vital action are still sustained, yet
in a less degree of activity than during the self-possession of the
forces of motion. The body so situated is dependent for its activi^
upon one source, while the mind or the intellectual quality is depen-
dent upon another. While I am examining,* I am directly de-
pendent upon the close connexion of the physical, and the steady and
intense cognizance of the mental. But when the independent con-
dition or crisis is produced, the body assumes an inclined position.
It becomes cold, rigid, and unsusceptible ; and hearing and all the
physical organs are torpid and inactive. But when the body resumes
its natural position, hearing returns, muscular motion is commenced
and active, and the organ of speech is also in full exorcise. Each
of these powers must be in operation in order to communicate exter-
nally what the natural organs are seemingly cognizant of. This de-
pendence is not what ia termed sympathetic, but it is in reality a sit-
uation which that word will express. The medium existbg between
thought and thought, between mind and mind, and between time and
eternity, is the only active pervading medium which I am dependent
on for the conception of thought, and for the perception of all things
of a refined, ethereal, or spiritual constitution. This is while the
activity of the body and mind appears to be sympathetic or depen-
dent. I am not impulsed or impressed by the thoughts or feelings
of a foreign person, though I am cognizant of them through the me-
dium above termed ethereal. The independent condition is when
the body manifests the external appearance of rigidity, &c., above
described ; and in this situation only is the term ^^ independence''
applicable.
§ 18. I will now illustrate the connexion between the internal,
through the organization with the external ; that is, what the mind
is dependent upon to generate ideas. Forms of all things make an
impression, or rather cast a reflection upon the mind, which reflection
* That ifl, examining the diseased, with a yiew to the application of remedies.
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THE PRIN0IFLK8 OF KATUBE. 89
ia dM idea. Sound of every kind conyeys to the mind a peculiar
vilmUOD — imperceptibly yet irresistibly undulates the portion of the
sund with which it comes in contact. This vibration is the idea.
The vibration and idea are simultaneous, yet perfect. Words (or
KKmds which are called words) are the agent of ideas. So also
when a person meets or observes a form or substance, he necessarily
reoeivea an idea concerning it. And the idea once created is irrevo-
cable ; and association of the mind with the form external, excites and
develofM the idea first established. So also with sounds or words.
Hence in Uaming, a frequent repetition of the association of ideas ia
neoeanry; and when the idea is established, the same sound or
wocd, even though irregularly or indefinitely repeated, renews it, and
thus confirms the knowledge through the faculty or medium termed
aMoeiation or imitation.
All thooghta or ideaa are thus dependent upon exciting causes,
dM medium of which is but obscurely known. Yet every thought is
an unrestrained production of a mind acted upon by forms, reflections,
sounds, asBodationa, or iudtation. All thoughts, in one word, may be
termed irresistible impressions. The cause of all such is invisible.
It b not the form, substance, sound, or word, that produces thought;
W it 18 the irresistible impression which such produce upon the
■hni. There is, first, the cause; secondly, the efiect produced; and
thirdly, the thought, idea, or ultimate. Thought is dependent ; imnd
ia independent, not existing with the body as a component part of its
oonatitution, but is an ultimate of organization; and thcnight is an ul-
timate of both.
Let it further be considered that a physical manifestation is not
prodneed until thought as a cause or prompter previously exists.
Let it also be conaidered, that an idea or thought could not be pro-
daoed without the mind previoualy exiating. And let it further be
impreaaed, that a mind could not be indimduaiized without the pre-
vioua existence of the physical organisation ; and still further, that
the offganiaitiofi could not be constituted and established without its
pctTioua and eternal elementary existence ; and that this all could
not edat without a self-existent, unchangeable, and eternal Principle.
Here, again, ia developed the principle previously established : that
the viatUe and external are effects and tdtimates of invisible yet real
prodoeiDg canaea*
In analysng mind, it becomes necessary to admit what you at first
would doubt* If you say the mind is a principle belongmg to, and
is produced and developed by, the action of the organization, you at
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40 THE PRINCIPLES OF NATURE.
the same time admit the prodaction, and its existence ; but if you do
admit and sanction this alone, then you virtually approbate and sanc-
tion a most ingenious theory : that ail forma which possess within
themselves a moving foTce^ are no less than thmTdngprmcAplea! So,
then, to be consistent in your efforts to analyze your own mind, you
must admit a power beyond man's present power of investigation.
And if such a principle does exist (and you are compelled irresisti-
bly to admit it), you may call it spirit, or substitute for that word any
other nape which may alleviate an inward skepticism of a continua-
tion of this principle's identity.
And by the admission of a Prinoiple previously existing, adequate
in power and wisdom to produce organizations, and to disseminate
universally, life and vivacity, you positively deny the belief in the
annihilation of the most minute substance in existence. And bj
prosti*ating the grounds of such a belief artificially sustained, there is
established in its stead the existence of an invisible yet unchangeable
Principle, which is previously admitted to be even more than a prob-
able possibility. And while you have no possible means of refuta-
tion, just quiet the mind, until I reveal the situation in which my
mind is placed while observing, and receiving impressions which yoa
at this time have no possible means of arriving at.*
When the mind becomes free from the organization, and is launched
from its nidulated state, it passes into a new sphere of existence. Im-
pressions of truth, of virtue, of principles which govern, control, and
actuate tangible and physical substances, all^ converge to one Focus.
This I call the Fountain, the Sun, the Great Illuminator, the un-
changeable, eternal Positive Mind ! This fills all negative sub-
stances. Worlds, their forces, their physical existences, with their
life and forces, are all negatwe to this Positive Mind. This is the
great Positive Power ; all subordinate existence is negatme. Both
positive and negative exist as a united, unchangeable Principle of all
action. For an illustration, let the mind conceive of a wheel, sphere,
or circle. Let it be concentrated at the centre of this, and it will be
perceived that there is an expansion of circles frotn the centre to the
circumference, or that one wheel can not exist without another. And
so with the Great Positive and Negative, which compose one whole
Sphere of Existence. If these two forces produce all existence, do
they not from the centre expand to the circumference, passing through
minute and modified forms, until they pervade the Universe and con-
• Whateycr obscurity may seem to be connected with tbe last two patftgraphs,
will be amply cleared up in the Rerelation.
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THB FBOrCIFLES OF NATUBB. 41
stitDte the powers of all things ? From this Focus then I receive
impressions of the many and various principles and mediums which
exist between the mind and the objects to which it aspires. When
I pass into this sphere, I become associated with the spheres of the
persons or forms which it is the previous desire to associate with. I
do not pass to the Focus of ciU existence, but to the focus of this
enstence — which is analogous to the expansion and centre of every
wheel of existence. When I pass from the body, it b not the dis-
taiiee — the indefinite space through which the mind proceeds, that is
neoeitary to enable it to obtain its information ; but it is the transi-
tioo or metamorphosis of the principle of mind to its second sphere
of existence.
§ 14. In a wheel, there is but one centre : so at this Focus, there
if bat one Principle, one united attribute of (joodness and Truth. If
it were possible for a circle to have several centres, then it would be
poeaible for varioas principles and truths, both good and evil, to ema-
nate from this Source. But as the first is impossible in a particular
•SDse, so the other is positively impossible in a general sense. As
die sun stands as an emblem of this great truth, you can not resist
the iapreseion of its positive analogy. The sun produces light: it
can not produce darkness. It is a focus for the universal diffusion
of lif^t, and this it sends forth to the extreme sphere of its o^istence.
So tki$ Centre is a Focus for the universal diffusion of Knowledge,
Truth, and one unchangeable principle, as disseminated to the ex-
trene sphere of its positive power or existence. The focus of this
cxistcnoe is but an indefinite expansion of the Great Focus, passing
Groia general positive to general negative existence — and being the
eootroUing power of this existence, even as the Great Focus governs
oB existeaoes. To this centre — to this focus — to thejgreat posi-
tive power of this sphere (which is an effect or ultimate) — to this
great actuator and propeller, consisting of one principle, which is
Ooodaess without distinction — I go to receive information ! And as
the mind generates thought by coming in contact with external exci-
ting causes in the natural body, so this Mind* creates in my mind
parallel ideas which I term impremone. And by the minute yet
• An tk« iBbftbiUnta of the Moond Sphere or World of humAn existence are oon-
iUered m vaitcd ud forming one. The ** MiniT* referred to, therefore. Is the
««Mml mad of the flMond fi|ihere.
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4r2 THE PBINCIPLES OF NATUBE.
existing medium between the mind and the body, I arrive back to
convey the impressions through the natural organization.
How little, therefore, is the evidence of reality to be observed in
corporeal manifestations! for while the phenomenon termed clair-
voyance is visible as an ultimate, the real cause is invisihUj and but
faintly evident to the senses.
The ultimate perfection of all substances, the ethereal existences
of spiritual spheres, and the means by which I receive impressions,
are evident to me ; but so greatly different from anything familiar to
the natural mind, acting through the organization, that it is impossi-
ble at this moment to make these things evident to your senses. But
I must reveal these things as the impressions are received : the par-
allel facts and inductive conclusions will be made evident to your
minds hereafter. And I must proceed to give the appearances of
all second spheres as they are to me manifested.
The human organization appears as a perfection and combination
of all substances below its exalted composition. It is controlled by
chemical and mechanical forces, and is a coating, a casement to con-
taiii its inward properties. There is another distinct principle,
which appears and is evident to me as Spirit. Also there is a me-
dddtoTy or medima connecting the spirit with the body. This me-
diator I know as sensation. And when this medium becomes
disunited, there is a physical dissolution, and a spiritual elevation to
a different sphere of existence ; when the mind becomes connected
with this sphere by a medium similar to that which connects it with
the body. It is then identified with a personal sphere peculiar to
itself, even as spheres are peculiar to different organizations.
The mrni is the internal of the body, occupjring the organs as in-
struments for external communication ; and when transferred, he re-
tains all the senses, in a ^ritual condition. And his mediums of
communication are then spiritual^ and he is susceptible to all prop-
erties and elements that compose the existence of all things. He
receives impressions by these as exciting causes^ — which are imper-
ceptible to the naiM/roU senses, but extremely evident and manifest to
the spiritual senses. And while the natural organization perceives
substances and appearances as artificial and external, the spiritual
organization perceives the real and invisible — is susceptible to the
action of all existing properties through a sensation peculiarly be-
longmg to its nature.
When I pass off into the independent state of clairvoyance to re-
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THE PRINCIPLES OF KATX7BS. 48
eare impressionfl, I receive them as the knowledge of the reality (or
enence) of the sabatance which I had a previous desire to invest!-
f^. And as it is a law of Nature which can not be reversed, that
poaidTe is attractive to subordinate or negative substances^ I must
pass to the positive sphere of this existence. There I do not have
any ooonseUor or informer, but I receive the reality of what I request*
I do not observe entities as they would be naturdUy known to exist ;
bat I know the peculiar connexion existing between all ultimate
•phen* of man. When passing from the organization, all natural
forms and substances appear closed from my view by a great shade
or mantle, when all above appears one broad and extensive light,
paaiing through all (tf t^ second spheres of existence. This light is
the mediom of perception and association, which pervades the second
spheres, and unites them together, even as the noitu/ral spheres are
bovnd together. And when it was said that all shall know the truth,
this was spoken in reference to the ultimate of this life, or to the
■eeond sphere of future enstence, for there the truth is known. The
nality, the invinble, the real cause of all effects, are then known ;
ttd this knowledge makes us free.
\ 15. The laws tiiat govern Nature go on with a steady and un-
changeable progression. They are not at any time retarded or
acoekrated. Nothing can prevent the natural results of these laws.
They are established by one great Positive Power and Mind, — and
equalled by % negative or ultimate Equilibrium. Hence their con-
tinued and united forces, by the influence of which all things are
•etualed, governed, and developed, and pass on in a steady process
of progression. Every particle of matter possesses the same power
vhidi governs the whde Universe ; and in each particle you see a
rcpmeatation and evidence of these divine laws. Thus in the stone
70« Bay see the properties of the soil ; in the soil, the properties of
the plaat ; in the plant, the properties of an animal : in the animal
JOB see Man, — and in Man you can not ue^ but you can fed^ the
uuiMJital principle.
The free, unshackled spirit, then, should be considered as the es-
prinetple bekmging to the organisation, that with one sympa-
diain, enoireUng all spheres of this existence, can receive
1 instantaneously of all things desired, — and with its spir-
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44 THE PBINOIPLEa OP NATUEE.
itual senses, communicate with spiritaal substances. And as all
these must be in a sphere necessarily attached to this sphere, it is
there that I receive my impressions. I do not receive these from
the Great Supreme Mind, but from this second sphere, focus, or
medium, which legitimately belongs to this globe alone. When you
ask me a question, I am then existing in the medium or sphere of
the body ; but in investigating and finding the answer, I pass to the
sphere where I can associate with the truth and reality.
It is impossible by words^ to convey a full and adequate concep-
tion of the manner in which I arrive at truth. I can only employ
such words as convey all the idea that words can convey, of this
process. My information is not derived from vaj persons that exist
in the sphere into which my mind enters, but it is the result of a Law
of truth, emanating from the Great Positive Mind, and pervading all
spheres of existence. By this, truth is attracted to, and is received
by, the mind.
It is impossible for any one to enter voluntarily that state in which
he can view with clearness things belonging to a sphere of existence
higher than the natural world. Were such a thing to take place,
that moment death would necessarily and inevitably ensue. For this
state can not be entered without a loss of one of the controlling forces
of the system ; and if this force is not supplied by the system of an-
other, the natural functions of the organization would cease, and the
spirit could not re-enter it after it had once departed. Independent
clairvoyance, therefore, must be induced by the 'action of another
system, by which the positive power is extracted from the subject.
To sustain life, this is supplied sympathetically by the system of
the operator ; and so long as this is the case, there is a rare and
subtle medium of sympathy existing between the mind and the body,
by which the former finds its way back to the latter after a tempo-
rary absence. If this medium were destroyed, the mind could not
return ; and it is impossible to go voluntarily into the independent
state of clairvoyance without destroying it.
To some, however, it is possible to go voluntarily into a state in
which the mind is greatly developed, and made cognizant of princi-
ples and truths pertaining to this mundane sphere. This sometimes
happened with a well-known Grecian philosopher.* During his
hours of slumber, he often received impressions which led him to ex-
tensive generalizations ; and such was the source of those excellen-
ces in his works which have so long been the admiration of the world.
# Aristotle.
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THB PBINGIPL^DF VATUBE. 45
He was in the habit of wearing particular kinds of stones about his
person, imagining that these had the virtue of inducing this condition
of mind.
A celebrated orator* of the same country frequently went mto the
same state of mind. Some of his best impressions were received
daring his hours of slumber. These he would subsequently sys-
tetnatixe and carry out to their le^timate results ; and the ability for
whieii he was distinguished may in a great measure be referred to
tfais source.
A distingmshed ancient physicianf also received impressions in the
same way, which led him to analyzations of the properties of plants,
tad to the discovery of their medicinal applications, which before had
been locked in secresy, and which must long have remained unknown,
independent of this source of discovery.
A similar mental phenomenon often happened in a still more perfect
degree with a noted Swedish philosopher and psychologist,^ who
loariahed within the last century. His impressions were more ex-
tnaive and distinct than those of either of the others to whom I have
nferred ; and by these means he was led to extensive generalizations
en the animal kingdom, which are true. He also had visions of the
fifene state ; but not being in independent clairvoyance, these were
lot *m all respects perfect. Yet to some extent they were true, —
sad were valuable as being the best that could be received under the
cirenutances.
Besidea these, several Chinese and several Germans, and other
writers who have had the most influence upon the world, received
the leading ideas which characterisse their works, in the same way.
Such impressions were of the same species with those which I re-
care, though theirs were received through a different medium, and
wcfe Measurably clouded by the organisation.
To go into the future state, many people suppose that ike mind
■■tt depart to an indefinite distance from the body, and assume a par-
tieular location. This is not so. Mathematically speaking, two feet
from where I now sit is as much into the future state as any other
This consists simply in the condition which the mind as-
sad not necessarily in any change of its location.
lofcnaatioo concerning the things of which I speak in these dis-
neusu, is received while I am in this state of mind. For instance,
I know not now what I shall say the next nuHuent, but must first
* DtmottheiiM. f Galea. t Swedenborg.
Digitized by LnOOQ IC
46
pass off in search of thoughts and truths to be presented next in
order.
Furthermore, the manner in which I obtain my information may
be compared to a process of chemical analysis. In analyzing a body,
the chemist separates its constituents until he has found its simple
elements. These are Truth. It is by a process of spiritual analy-
sis that I obtain truth. I pass from the body with a desire for a par-
ticular kind of information. This desire attracts the particular kmd
of truth of which I would be informed, separates it from all other
things, and causes it to flow into the mind. And when I thus obtain
the truth of which I am in quest, I return to communicate it through
the organization.
§ 16. Thus, though the transition of my inner life to its second
sphere presents to the senses but little evidence of its reality, to
me it appears a metamorphosis analogous to death. While the
senses observe the cessation of life, and the dissolution of the natural
body, they have no tangible evidence of the real change which the
irmer passes through. But the latter itself is conscious of the
change. The worm, while in its pupa state, passes through success-
ive changes, till it arrives at the form of the caterpillar. We can
see a further metamorphosis : the caterpillar knows not of it. The
butterfly is conscious of its former encasement. The appearances
to the senses constitute one species of evidence, while the consdotia^
nesa of changing in the creature, constitutes another. To the natu-
ral senses, the effect or phenomenon only is present : the cause is
foreign and seemingly disconnected. To me, both cause and effect
are present. Forms and substances external are the subjects of
outer association ; but their reality, internal, rarefaction or refinement,
is what I am associated with. The natural senses are cognizant of
corporeal and formal investiture; but when things pass into their
various progressive conditions, they are lost sight of. Like the
water — which, while remaining as such, is perceived by the senses ;
but, when it passes into steam, air, and the luminiferous ether — be-
comes rare and refined — ^the natural mind and senses lose the per«
ception of its existence, and apply to it, as to all unparticled mat-
ter, the appellation of spi/rity for the want of a better term to define
its condition. To me this all is known as matter become rare
and unparticled — as the uUimate of matter, to which is applied the
word spirit.
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THB FBIKCIPLBB OF NATUBB. 47
A natnnl tendency of the mind is to feel a conviction of its own
eontiniianoe and progression. This amounts to a beliefs but not to an
<A$olmie knowledge. For no collection of particles or substances of
laj kind, possesses the power of self -anal jzation. Hence all above
the power of the mind may be received as a desirable conviction,
yet not a palpable reality. To me this reality is made perfect. My
percq>taoD8 and general impressions are from the ulMmate (xt perfeo-
tion of all material substances. The scope of these perceptions and
imprasions comj^ehends the substance of the second Sphere in a
particular sense, even as it comprehends all in a general sense.
And as the result of present things is the substance of the 8ec6nd
Sphere, I in this Sphere have the perception of the things pre-im-
pressed upon the mind to investigate. Things appear real to me
wiudi are beyond the reach of the natural organiiation, which knows
of nothing except what exists in matter and form.
To me the grosser matter is impelUng the rare and refined ; while
the rare and refined is pervading the grosser. Or, in other words,
fotms and appearances are effects of matter in approximating to its
ftttore state of perfeotioD ; while its perfected state, or ultimate, is
in return controUtng and refining these substances and forms. This
is i&ustrated by the fact that the atmosphere becomes purified by the
interrention of an ether or vapor. Thus water, passing into vapor,
pvrifies the air contained in a room, in a particular way, as the same
refinement of water purifies Uie air in a general way.
AH uVtamates, to me, are still matter; but to you tiiey are spirit.
These appertain to the second Sphere, or ultimate condition, which I
beeome associated with. As the natural senses are cognizant of
fonn$j the spiritual senses are cognizant of their vUimates. Thus
a particle of matter, in its ultimate perfection, can not associate with
a grosser particle ; but when the grosser progresses to its ultimate,
rt become! an associate with other ultimates. The rare acts on the
lover; but the lower can not act upon the rare. So with the mind —
with the senses : they can progress in their inward nature to their
uipartieled or ultimate state ; but the ultimate can not associate with
the seooef. So psychological theories are only based upon desires
of the mind, and convictions which it receives through the external
Id the state in whieh I am placed, all things are in an exalted
eoodilaon ; and this I am conscious of by arriving at the same ulti-
Bat« sphere. And by association with these, and by inquiry and
of any given subject, I perceive the reality or ultimate
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48 THE PRINCIPLES OF NATUEE.
of the things visible to the natural senses ; and with this impres-
sion I arrive to associate in the organic sphere, and thus am en-
abled to convey my impressions by words instinctively accompanying
them.
And this explains the distmetion and apparent contradiction be-
tween dependent and independent, as manifested in my own case.
For while I am off, I am independent of objects and forms external,
but dependent upon things interior, for the information which I re-
ceive. The impression is made upon my ultimate or inner principle;
this impression creates thought ; this thought, when I return to the
body, brings up an association of words to express it, on which words
I am thus dependent. Words are to me signs or sounds by which
impressions are conveyed to others. All words, corporeal manifes-
tations, muscular actions, the organs of the body, and such like, are
instruments or means of external communication; but the things
communicated, I am conscious of through a different agent or me-
dium. While receiving impressions, I am a representation and
signification of the second or future association belonging to man
and matter, or of their ultimate or perfected state. I have no
means of directly convincmg the understanding of this condition ;
for, as was before mentioned, grosser matter can not associate with
more refined ; but refined and perfected matter can and does associ-
ate with grosser. So while you can not associate your impressions
with mine, I can associate my impressions with yours, yet not dis-
tinctly, evidently, or consciously to yourself — any more than grosser
matter is conscious of its pervading unparticled matter or moving
principle. To make the understanding analogically convinced of
the ultimation of matter termed spirit, it is necessary to commence at
the beginning of all things formal and rudimental, and trace them
evidently and naturally to their ultimate perfection.
My impressions of spheres, or of matter in its second or ultimate
stage of progression, are received in a way analogous to the natural,
but by virtue of a perception much more exalted ! But ultimates
are no more than finite to me, as they appear in a particular sense
finite to you, but in a general sense infinite. As the natural ideas
are associated with matter in its gross and perfected state, it appears
limited ; while to me the whole appears urdvrmted^ evident, and is
present with all its features and representations of cause and effect.
Thus the human body shows both the grossness and perfection of
matter. The grosser composes the bones ; its progression produces
nerves and all secondary formations of flesh and filaments; while the
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TH£ PSINCIPLKa OF KATUBE. 49
qltimato prodaoes the skin and hair. So with the blood : it passes
from its grosser state of coagulation to the refined state, when it be-
eotnes fitted for deposition and reproduction ; and it becomes more
nd more rare and refined until it escapes the body in insensible per-
spiratioQ. So with the mo?ing power, or volition : while the grosser
is aetiTe in moving the muscular fibre, its refinement and perfection
coastitates the thinking pHndjple — which becomes so refined that it
ooostaotly escapes in thoughts or ultimates of which the mind is the
originator. Thus the finer pervades the coarser ; but the coarser
can not pervade, but is approximatmg to, the finer ; and when it
arrives at its ultimate state, it becomes an associate with that which
has previously arrived at the same general condition.
So with my inner life or ultimate sphere : it associates with the
ultimatea or realities of all grosser substances ; and by such a con-
Bcxian, traces subjects analytically yet instantaneously from cause to
dbct ; and this supplies me with the knowledge which to your minds
sad onderatanding bears the impress of being derived from direct
spexnatural and spiritual intercourse — ^while to me the word ^^ su-
yemataral" has no meaning. All natural things can not produce
m^ematural/ but this term is only applied to efects when their
cau$e$ are not evident.
Through suoh impressions, all things sought for appear present.
Hm knowledge of the modus operandi of the Universe, from gen-
crdb to particulars, is present with me. All this comes instinctively
ihrou^ an impressive connexion with matter and ultimates. These
prinoples instinctively perceived, to me appear realities^ and all
things else as tuperfieial.^ So this instinctive perception of truth
cnaUes me to communicate the knowledge of the second Sphere
throagh the organization, to the external world. You may term this
la expansion of the mind ; a quickness of perception ; an exalted
onoditiop of the imagination. You may doubt its real truth ; you
■sy qnesticm the existence of the principle of which I speak ; but
ym mil not, if you consider the position which the true reasoner and
phikaopher sustains.
Bat those who will doubt, are doubters and skeptics by nature and
pcofesnoo. A disposition like unto this is not in a state to receive
tath, or to progress in knowledge ; and when the transition or meta-
• A« word •* superficial,*^ wUch fireqoentlj occurs bereafler, is applied by the
MSW to Ubftt whick ii InoidtiiUl, eztenul, oppooed to the inward or " real real-
ity * Hid wUek floats, as H were, upon the surface of general causation. The term
' Ii also freqasatty Maplojrod in the same sense.
4
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60 THE PBIKOIPLES OF KATTIBE.
inorphosis occnrs from this sphere to a future one, such a mind irill
not be refined and progressed to its ultimate condition. It will be
like the second refinement of matter ; and hence will take a long time
to progress to its legitimate ultimate — and then it will associate in
the spheres of those who have arrived at the state of perfection pre-
viously. The mind exalted before it assumes its second body or
sphere, is so much progressed toward its ultimate state ; and it will
be associated with knowledge which subordinate or less-refined minds
can not appreciate or enjoy.
§ 17. Thus grosser matter, or rudimental beings, and their pro-
gression until they arrive at their ultimate perfection, are in corre-
spondence with mifid and its progress to. its ultimate sphere* Their
many spheres and associations are only such as mark the natural re-
finement or progression of all things. Intellectual progress com-
mences in the body or first individualization : thence the mind goes
onward through its many stages of knowledge, ccnresponding to the
various stages of its viHmaie progression.
It is a law of Matter to produce its ultimate, 3£tnd. It is the
law of mind to produce its corresponding principle, 8pvrU. It is the
nature of Spirit to progress in knowledge and understanding relative
to the coAJse^ of which all things else are the efiects. Knowledge in
its nature corresponds to Truth : Truth represents light and peace ;
and the acquisition of these two produces the enjoyment which a lover
of truth appreciates in this sphere, while he anticipates and will re-
ceive'the same enjoyment in future.
All things in forms and corporeal investiture, which exist upon the
face of the earth as displaying life, are correspondents of their irmer
life or principle — ^which not only actuates tiiem to thriftiness, but is
working, by an undeviating law, the refinement of all subordinate
substances : and these visible, corporeal manifestatioEns also stand in
analogy with the uUi/matum of their inner and living principle, which
by influx produces rudimental sensation in the organic system, and
becomes a part of animal existence. So, tracing the refinement of
matter from vegetable to animal existence (the Ufe or soul of plants
being perfected to become animal sensation), the refinement and per-
fection of these two, to become the substance of mmd — and the pro-
gression of Ua nature to its second sphere and investiture — ^you arrive
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THB PBINCIPLB8 OF NATURE. 51
Batonlly and reasonably at an idea of the future properties, the posi-
tirelj indiyidualised condition and existence of the mind in its first
■Itimate stage of progression.* Admitting this much, you arrive at
the condition of existence in which my mind is placed.
Admit mind and its future identity — ^and you then can conceive
of thought being irrevocable, and existing in repetition and associa-
tion with die form, or cause of its production. Individual percepticm
establishes this truth : That a thou^t once produced, never requires
reproduction : but it is only necessary to associate the mind with the
eaum of its first development, to renew or refresh its action* Mind,
therefore, corresponds to a fulcrum, upon which operates the lever of
producing thought, which revolves, in its action, the principles and
associations of ideas which thoughts seek to conceive. Then a repre-
tition of thoughts once produced, creates as an ultimate, or e&ct,
aceompanying neio ones.
Each of these laws of matter and mind stands as a representation
of what iB future ; and an admission of the foregoing presses ux>on the
nind, as an irresistible conclusion, the probability of its natural and
rrCBfTALf PROG&XSSION !
Facts have thus been presented in illustration of the condition and
sphere of my inner life, to make it evident to the senses as corre-
•pockding to the sphere which you are now in, and to enable you to
receive the truth by anak)gy« Being compelled to admit the visible
facts, you are equally constrained to admit as probable a correspon-
dent or ultimate Sphere. Conclusions arrived at by independent
processes are an evidence of its reality ; though by no process of in-
vestigation now known have you the means to prove demonstraUvdi/
the sphere whidi I am at this time associated in. Therefore re-
ceive impressions favorable to its truth ; for such impressions answer
tt a guide to your future progress in knowledge and truth.
I am now compelled by a reasonable danand of the subject to ex-
plain the oaose of several particular phenomena which sometimes
present themselves in the state of the physical system induced by
ma^Mtifls, and its ultimate, known as clairvoyance.
There are times when I, apparently to the senses, do not receive
vision or impressions. This, being a particular phenomenon or effect,
requires an adequate explanation. When progressed to the condi-
tion or state known as completely demagnetised (which is invariably
• U a MbMqunit part of this work this sabjeet is unfolded iiid niattrsted in
mtk A w%y M to intorv » iHorongh and oorreei nnderttanding.
t TIm fpMktr hvn rvnsrked that he lued the word etemai in i\B full force.
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52 THE PRINCIPLES OF NATURE.
induced), physical causes incidental to the external system, some-
times indirectly interfere with the medium of sensibility. This me-
dium being disqualified from particularly and internally attaching the
mind to the body, prevents occasionally the free expansion or transi-
tion of the mind, and its intimate connexion and necessary attachment
to the organization. When this occura (and it can not be perceived
by the senses), impressions can not be received, because the mind
has not become thoroughly independent.
Again : The expression " I see," which I frequently use in famil-
iar conversation during examinations of various descriptions, would,
literally understood, convey a wrong impression. If I should use
any other term, you would not understand its signification. This
expression naturajly conveys the idea of visionr-^ an optical knowl-
edge of a foreign substance. In reality the expression simply con-
veys the idea of knowing by a peculiar process ; for the knowledge
of a foreign substance is obtained through the imperceptible reflection
which the substance casts upon the retina. So it is knowledge, dght
being simply a process to convey inward the existence of the outer.
Hence if the expression " / know^^ were ordinarily used (which
would be correct), I would use the same to give the impression of
what I know, independently of optical or other processes of rudimen-
tal perception. Therefore, " I see^'* means, simply, ^' IknowJ^^ I
know of things by the process explained in the foregoing remarks ;
and all phraseology which characterizes my conversation, is adapted
to, and corresponds with, your present sphere of perception and un-
derstanding.
These last phenomena, which are sometimes manifested, and are
occasions of impressing wrong conclusions, are explained as being
pa/riicula/ra which can not be depended upon. Pa/riiculara and mi-
nvUcB correspond to incidentals; and you naturally repose no confi-
dence in the invariable repetition of these things. Oenerals are
always manifest, corresponding with truth and inward reality. Hence
it is again necessary to impress the conplusion, that generals can be
depended upon as inevitably manifesting inward truth and invisible
corresponding causes. But particulars and mvwuUm can not be relied
on as producing the same unchangeable effects : for they stand in cor-
respondence with incidental intervening circumstances which are
always necessarily of a subordmate character.
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THE PSmCIPLES OF NATUSE. 63
§ 18. In bringing my remarks on Animal Magnetism and Clair-
Toyanoe to a close, it would not be inappropriate to recapitulate the
argom^ts adduced to prove the phenomena. All that I have said
upon this subject, has been said without reference to any particular
axioms, or facts presumed to be admitted, or dependence upon any
manner or form of belief that may exist.
First : The magnetic state was proyed to be a further develop-
ment and extension of the motive powers of organic life ; and it was
shown that the propelling forces that control one system in sensation,
life, health, and enjoyment, could be united to another system, and
both become as one — that, according to the laws which govern ani-
lual existences of a positive nature with reference to their negatives,
the magnetic state could be produced by a transformation of the forces
of the two.
Secondly : It was shown that all states between the first magnetic
itate and perfect vision, are analogous to phenomena witnessed in the
Tarioos conditions of natural sleep and somnambulism ; that the transi-
tion of the inner principle to the second Sphere, corresponds to that
painful metamorphosis termed death/ and that the connexion exist-
ing between the inner life, or mind, and the organization, is a medium
analogous to that existing between one thought and another, famil-
iarly understood as the power of concentration.
Thirdly : That the source of the impressions which I receive, ex-
ists in, and corresponds with, the second Sphere, or the ultimate of
t/*U sphere, and which corresponds to this ; and that the knowledge
which I receive is obtained by associating with the ca/usea which lead
the mind instantaneously to their effects. Cause and effect, thus pre-
senting themselves almost at the same moment, give me the power ,
of aoalyxation from generals to particulars.
IVrefore what has been said regarding these things, and the i%a-
sooa for reposing credence in them, is not founded upon hypotheses,
or facts admitted, but it is a tracing of general truths to their corre-
spoodimg dtimates ; proving evidently and carefully these phenom-
ena as not being a perversion of the laws of Nature. The whole is
thus made too evident to require the word supernatural ; too reason-
able and manifestly true to be, by a truth-loving mind, doubted!
Still the whole is submitted to the analyzation of minds which it has
been analyiing. And as it was admitted that no principle possesses
the power of self-analyzation you will doubtless arrive at the point
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54 THS PSmOIFLES OF NATUBE.
familiarly established, that Truth is Truth in every law, from that
which governs the most minute atom in existence, to that which pro-
pels and aptuates the planetary system. — And you are not to admit
some of the premises to be evident and truthful, and consider the re^
mainder as requiring a greater extension of credulity than you feel
responsible to exercise.
But you admit one truth which stands at the basis of all these—
the motive power of life and volition. In this your faith is estab-
lished : the rest, then, you can not disbelieve for the want of the
amount of evidence necessary to prove them untrue. But if you
either dovht or sanction the truthfulness of this explanation, without
previously and seriously weighing the arguments for and against, nei-
ther your approbation nor disapprobation can be considered as legiti-
mate.
Magnetism and Clairvoyance and their various phenomena being
traced, by evident facts, to their ultimate effect, which is an opening
of the second Sphere, they were left there ; and the science of corre-
spondences was adduced in their favor, The first train of reasoning
consisted in investigating facts, and analyzmg realities to obtain their
conclusions. The second train consisted in presenting analogous
truths, agreeing with the visible and terrestrial, and ascending to the
invisible and celestial. A third train of proofs is that which for dis-
tinction may be called representation; showing that facts represent
Truth, and that truth is a representative of knowledge and intellec-
tual progress : and that these all are representations of each other,
including the subject to be established.*
First : Matter corresponds to Life, or the law of activity. Matter
and life correspond to production and reproduction. These corre-
spond to, and represent the existence of plants. The small plant or
herb stands as a representative of the largest tree ; and all these cor-
respond to animals. The smallest species in animal existence stands
as a representative of the most perfect animal organization. The least
atom that goes to compose this existence is a representative and sig-
nification of the largest globe or sphere existing in the Universe.
Once more : The inhaling of the Vegetable Kingdom, and the life
which it possesses — its Soul — corresponds to, and is a representative
* When tho author speaks of ono thing as "representing" or " corresponding" to
another, h«, in general, means that the one thing indicates, points to, or shadows
forth, the existence of the other. The distinction which the author makes between
truth B.nd fact, in the abore sentence, and in other places, is the same as that which
exists between cause and effect, or law and its manifestation.
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THE FBIK0IPLB8 OF NATUBB. 65
of| the inflox and reflax of the same principle in animal existence.
Life in the V^^etable Kingdom, represents life and sensation in the
Animal Kingdom. In the least of animal existences there is seen a
law to gorem t^m in reproduction, activity, and in sustaining their
own existence. And there is another peculiar manifestation of this
law, which is termed irudmct. This instinct represents, and corre-
qKmds with, the mind of man. The forces that act upon the least
particle of matter, presenting positiTe and negative manifestations, are
representative of that great eternal Positive and Negative Principle
which governs all matter. The mind of man represents the Oreat
2£ind. Thus facts which have been presented in the forcing are
ooe step bejond Ihe argument of correspondences.
Is not the first train of reasoning admitted ? Is not the second
also true as harmonizing with facts first established 1 Is not the third
also admissible ? When considering their relative bearings from first
iaets to ultimate realities, does not the first adequately explain the
seoondl Does not the second confirm the firsti Does not the third
eorreapond with both, and stand as a representative of Truth t If
ao, will you let Truth stand as a representative of your intellectual
progress?
419. The science of representatives being thus developed and
artaUtahed by a consideration of general truths and visible realities,
the applieatioQ of tins science will be necessary to further confirm
ibe proois deduced in previous argument, of a transforation of spheres,
or traantioQ of inner life. First : The healthy and powerful man,
equal in all the forces of his body, represents the connexion of two
bodies, or the unity of their positive and negative forces which makes
the two correspond to one. Secondly : The extreme sensibility and
acatenesa of the perceptive powers, or the medium unconsciously
existing upon the nerves, and which, independently of external dis-
causes, excites upon the mind thought j corresponds to the
of dreaming^ or the peregrinations made by the mind
daring the hours of repose. Thirdly: the extension, transforation,
or tnasitioo of the mind from this to another sphere, represents the
£seoonezioo of the mnd from the body at the period of physical
diasolutioa* The moment of independence, which is during the ap-
parently stifiened condition of the body, its inclined position and
sppearance of sleep, represents death. The medium which connects
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66 THE PEIN0IPLK8 OP NATUEB.
the mind, or second sphere, with the body, or this sphere, represents
the mediam which exists between thought and thought, between
cause and effect, between general and particular truths, causes invis-
ible and effects visible. It is the' same that exists between all par-
ticular things relative to matter and mind, being imperceptible to the
sight, hearing, taste, and smell, but perceptible to the feeling.
Again : First, facts have been presented ; secondly, established
truths corresponding with facts; and thirdly, representation — sustain-
bg the two former by appeals made to visible and external truths, in-
dependent of belief or disbelief. These becoming manifest, not only
establish facts as corresponding with facts, but the first two confirm
the last, and the last represents and confirms all. All this is posi-
tively sustaining the truth which was first apparently presvmed to
exist in the phenomenon termed Clairvoyance.
The amount of evidence is now before you on which may be
grounded your faith, or rather confidence, in that which is to come.
But if it is not sufficiently overwhelming to your minds as evidence
to establish faith, you must admit the following by affirming the ques-
tions propounded : If what has been said does not correspond with
your preconceived opinions and admitted theories, or is not agree-
able to your present desires and feelings, does it not nevertheless
correspond with Truth? If what has been said relative to the
grounds of true reasoning does not associate itself with your present
mode of reasoning, does it not correspond with truth and invisible
realities as manifested in external effects, and thus explain theories
which you have long fostered as true ? If what has been developed
relative to the science of Magnetism and its ultimate, Clairvoyance,
does not appear reasonable for you to believe, does it not appear
more unreasonable to disbelieve it? If what I have stated in refer-
ence to the second Sphere, or the source of my impressions, does not
correspond with what you regard as truths evident to your senses,
does not all that I have revealed in candor, consecutiveness of inves-
tigation, and freeness of expression, commend itself favorably to your
minds 1 Even if the propositions presented appear at first the oppo-
site of truth, does not the investigation — the close development of
forms, series^ associations, correspondences, representations — yea,
the strict analysis of all these — ^manifest truth and sincerity corre-
sponding to that Great JFbeus of Positive Truth, to which all things
else are subordinate ?
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IHB PBINOIPLEB OF NATUBB. 57
^ 20* Ih the progress of this Key to th^ Revelation, and in fa^
miliarixing the traths and principles to be unfolded, with the present
sphere of reasoning, as to make plain and demonstratively evident
all things invisible as associating with, and corresponding to, things
which are known to exist — it becomes highly important to investi-
gate the main attributes and various developments of matter. As it
ia known in forms, from the animal and vegetable down to the min-
eral and earthy, and in the many modifications which it assumes, it
is geotenUj believed to be totally disconnected from all principles of
inleliect, or spiritual and inner life.
Maay opinions have existed relative to the motion of matter, and
ili ** tr*> inertia.^^ It is evident that the foundation upon which the
prevailing theories and hypotheses have been based, is laid in a mis-
eooeeption of the true mode of reasoning — taking some visible forms
sad manifestations of Nature as mavingy and some as not moving ;
sod taking one as an established principle of truth, and the other
M • probable reality : or assuming that inertia was a law of matter,
when the contrary might have been evidently demonstrated in various
ways*
KaCnre and her forms present more evidence in favor of a cease-
leM and unchangeable motion in matter than otherwise. There is no
nch thing existing as positive inertia in matter. It is not particular
in what way matter is developed ; it is not particular whether activity
in any fofm of matter is directly manifest to the senses or not — ac-
tivity in such nevertheless does exist ; for trnwersal motion may be
denxtftrated as a general and positive law of Nature. Then why
\iJkB particulars and minuties in evidence of the opposite 1
Matter poesesses within itself the positive and negative motion, and
the ipecifie esaence of Life and Sensation. Some philosophers have
ivpposed that matter contains within itself the principles of Motion,
Life, SentattOD, and Intellect — ^regardless of any distinction in the
organiMms or modes of these various principles. Their reasonings
are baaed opon the known existmg principle in matter. Sensation ;
and they have endeavored to prove by this development that a fur-
ther perfectioii and refinement in matter would produce Mind or
Spirit, independent of any absolute change br distinction in the or-
gmtiation of inherent Motion. It will be proved, however, that this
is not the case. The great distmction between Life and Sensation
has never been named or properly understood in philosophical and
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58 THE I'BINaiPLBS OF STATUEB.
psychological disquisitions. But as this refinement of matter, termed
spirit, is not the proper subject to speak about at this time, I will
proceed to speak of the Motion and Laws which govern the material
Universe.
If there is a principle of inertia existing in Matter, then man pos-
sesses the power to create; but if there is not such a thing esdsting^
then man has merely the power of developing. One or the other of
the above must necessarily be true. Preponderance of evidence, as
connected with individual and external experience, must decide
which is.
The most apparently immoveable substance known in creation is
that of 'stone ; and the question has often been asked, ^^ Does stone
form and develop itself like unto other forms in Nature ?" In an-
swering thir question, it is necessary to understand the relation and
distmction existbg between the form and composition of matter in
the stone, and the nature and composition of the form that interro-
gates. For if the stone were composed of the same principles and
possessed the same movements with the subject which is investigat-
ing its properties, the answer would be immediately evident. But
instead of this, though the composition of the stone is of itself active,
the action is so slow and imperceptible, in comparison to the quick
activity and changeableness of man, that he arrives at the conclusion
that the stone is inactive^ while his body is active.
That a living and moving principle exists even in stones, is ren-
dered evident to the senses by the appearance on their surface of
decomposition and decay. Where decomposition takes place, re-
composition must also occur; for matter is indestructible. Therefore
roqks and stones give particles toj and take them from, other bodies.
Also when mines are found not so thoroughly developed as the geol-
ogists or miners expected to find them, they often leave them to
grow, germinate, or ^^ get ripe,'' as they express it. Does not this
afford external evidence of the activity of matter?
And could man constantly unite with his body substances and
matter which are not active, or which do not possess « living princi-
ple? Food is constantly taken ; it is active upon the body ; it be-
comes a part of the texture and substance of the system — ^is sub-
jected to the physiological operations, and is governed by the same
mutual motive forces th^t pervade all thmgs. If matter were inac-
tive, could it be associated with activity? Can motion and rest
exist together ?
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TEDB FBnrdPLSS OF HATUBB. 59
Chemists who haye instituted inyestigatioDS relative to matter and
motioii, will tell you that one substance will unite with another of
like affinity ; but they go no further. But i{ particular matter will
only associate wiUi that of like affinity, how is it that four or five ele-
ments are often found to exist in one composition? The truth is,
there is a mutual affinity existing between all forms and substances
tfaroQf^bovt Nature, including ^e mineral, y^etable, and animal
kingdoms* There is a constant fluctuation of all these, from, to,
and throng each other, acting fast or slow according to the deTel<^
ment <^ the matter sustaining these mutual actions. There is a con-
stant and unchangeable movement throughout all Nature, produced
by the ultimate of matter, or what is now known to be its inherent
properties of life and sensation. There is a constant, undeviating
action, which produces and reproduces all forms visible and external*
Composition, decomposition, recomposition, visible and invisible, are
tridently performing their natural yet ceaseless work, acc(»rding to
established laws. Earth and atmosphere form and compose vegeta-
ble existence ; and these three, in Uieir united and energetic forces,
compose their ultimates, the higher degrees of matter known as ani-
nal existence. And this last constantly gives to, and takes from, all
thbgs below its existence. Henoe there is a ceaseless and endless
ehain of formation and reproduction ; loss and gain ; accumulation
and dispersion, taking place yearly, hourly, and secondly, throughout
the Universe. If there is an infected place upon the body, such as
a sore or wound, yon may see, in its action of healing, a representa-
tion of all Nature. You may there see the perfect operation of the
two principles or forces of the anatomical and material system. What
is decomposed, will be gradually repulsed from the wound ; what
has formed pure and healthy, by a fresh ultimation and composition
of particles, is gradually and curefully deposited at the place where
it is required. There is not one partide too much or too little ; but
the whole sustains an harmonious and united action in forming anew
the parts, and repulsing the extraneous and decomposed substances,
until the whole is united as before ! So with all Nature : every par*
ticle of matter being governed by these laws and forces, produces
harmony and union in all parts of existence. With an undeviating
tendency, each particle in Nature proceeds to its destined spot, there
to form what is required, or to become more refined to produce its
grand eiects and sublime ultimates !
Thus all things have mutual affinities, yet these are not always
p«oeptable; for some subataoees and elements have progressed too
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60 THE PBIN0IPLE8 OF KATUBB*
far to associate visibly with that which has not arrived at a similar
condition. The analysis and knowledge of the real principles (which,
are invisible), governing even the atoms of existence, would teach a
lesson of truth in reference to the laws and movements of all things.
For the least substance in existence contains within itself the specific
forces and essences that exist in the remotest sphere in immensity.
Matter in lis present^ not only represents matter in its vltimate state^
but it is typical of IntdUgence^ or spiritual ultimation, throughout
eternity.
§ 21. In speaking of the origin and primitive Cause of all life, it is
necessary to sustain the position to be assumed, by inductions drawn
from Nature and her laws.
First : If man is an animated being, and the earth inaniTnate, how
can these exist together? If man is formed as an extraneous sub-
stance, separate from the great mass, how can he take from, and give
to, the elements that compose his, and other existences 1 If motion
or life existed in one part of Nature, and repose in another, could
these two be made to characterize a Universe ? Or can activity and
rest exist in one.substance 1 If, on the contrary, motion is manifest
in the general departments of the Universe, is it not more than prob-
able that aU things are active, either in a visible or invisible way 1
The motive power of all life and activity in Nature, must be a part
of the same. It must exist with it, for it can not separately act upon
it. Motion is then coexistent, coessential, and coetemal with Nature.
It acts on all matter in a greater or less degree of perfection ; and
consequently, there is not a particle or substance in Nature in an
inactive condition, but all things are full of life and energy.
It is not necessary to explain the formation of this sphere at this
time, but only to investigate matter and motion as evidently mani-
fested to the senses. Motwe Power, existing with Matter indivis-
ibly, is the catcse of Life ; and to distinguish Motion, Life, and Sen-
sation, from Intelligence^ there must be a correspondence shown as
existing universally, representing these principles as Motion in a
greater or less degree of perfection. What is known as Motion, is
not properly Life ; for Motion exists where Life does not.
The harder substances, such as mineral and stone, are appa/renUy
motionless ; but still they are contmually decreasing or increasmg,
according to their peculiar states of perfection. For mineral bodies
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THB PBINOIFUS OF KATUBB. 61
are formed by the association and action of such elements as enter
into their composition. When they commence forming, they are in
a erode and unrefined state ; hat by the activity and motion which
characterise them, they constantly attract from other substances par-
ticles for their own composition. And as that which has progressed
to a condition to enter into such a formation associates with, and be-
comes a part of, the mineral, so all which has not progressed to the
proper state to associate with the same, is repulsed and separated as
dross and extraneous matter ; and this associates with that of like
aflbuty, even as did the former.
Particles may accumulate from the combined elements in the inte-
rior of the eardi, to form what is termed ore. And this can not
remab inactive when it is formed, but progresses to metal* Then it
possesses no visible motion or activity. But time will develop its
slow, yet perfect action : for ruet will be seen accumulating on its
surface, and finally the whole becomes dissolved and disunited, and
pttssea into other substances of like and equal aflBnities. In this,
therefore, is seen a perfect illustration of the steady motion existmg
as an invisible reality.
The appearances of forms and substances would almost give the
impression that they exist as independent of earth and atmosphere ;
for the question could with propriety be asked, If animal and vege-
table existences belong to and are a part of earth, why are they not
an like earth ? or, why is not earth like unto them?
The distinction is not properly made between substances which
are constantly progressing to specific states of perfection and associa-
tioD. A peculiar kind of earth is perfected, and has the essential
property of associating with, and forming mineral ; while, by a long
and imperceptible progression, earth and minerals associate with and
form vfgeiabU existence. By a gradual progression and refinement,
particles of the mineral and vegetable kingdoms are rendered capable
of beeoming the substance ai anim^U orgcmization. And there is
between earth and animal existence a general and particular cor-
respoadenoe, — and there are intermediate associations of matter,
groasu or more refined, which produce the various substances and
forms existing between each of these kingdoms.
la earth and minerals, and all matter which is commonly eaid to be
in repoae, there is existmg the primitive and original principle insep-
arably belonging to and characterizbg the whole Universe. There
is motion in these, developing power in its action such as man is not
citable of comprehending ; for man, with all his powers of intelligence
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62 THB PSmOIPLES OF KATUBB.
combined, is not competent to inyestigate and properly comprehend
the force and moving power of his own existence. Yet in grosser
matter, there is contained ik^prvrrMve and essenUaZ jmncy>le of
Motion ; and this is ihe first of all powers existmg in Matter through-
out the Universe. L\fe does not exist in such forms, yet this is a
specific and essential quality bel<mging to Motion ; but one which can
not yet be developed, for the want of a higher and more perfect state
of material existence.
§ 22. For illustration, imagine this sphere as existing, and nothing
of what is now known as vegetable and animal forms.-— Let matter
be destitute of any higher state of perfection than the grosser substan-
ces which compose, this sphere only. Then, if you are in a condition
to be cognizant of all motion, which is incessantly going on among the
various atoms and particles, you have the principle of Motion jprimu
twdy existing. You would not know of a principle of Life or Sen-
sation. Your mind could not extend to vegetable and animal creation,
for such you would think were utterly impossible. But suppose you
still continue in the condition to be cognizant of the progression and
continual motion universally existing : you would next see the forma-
tion of mmerdU, You would consider these as forming from the pro-
gression and ultimate refinement of grosser matter. Yet no combi-
nation of numbers would express to the understanding the number
of years intervening between the first or rudimental stages of Matter
and the formation of minerals.
Next, you would see plants germinating and springmg up, of a
diminutive size, over the face of creation. Here again is a substance
manifested, which you did not know as existing previously to its for-
mation. Yet by a steady perception you could see that it was evi-
dently the progression of matter that produced such an accumulation
of particles to form a Vegetable Kingdom. There would be also a
new development of the law of Motion. You would here see Life in
every particle of vegetable existence, a principle which you did
not know as existing previously to the formation of the substan-
ces in which it is developed. Yet it would be evident that this
Life is an essential quality and development of the first principle
of Motion.
Intermediate formations would gradually be produced ; and a long
series of years would elapse between the formation of the last Kingdom
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THS P8IK0IPUE8 OF NATOBS. 68
nd the prodnetion and deTdopment of another* Yoa iroald next
■ee animals existing in minute and delicate fonns, corresponding with
the minate and delicate forms of plants. From these there would be
gradually created higher degrees of animal organization, correspond-
ing with die higher yegetable existences, until you would observe
(the qualities and particles becombg so perfect from Ihe ultimation
of the grosser matter) the formation and production of the magnificent
and wonderful mechanism of Ihe human fomiy comprismg within
itMlf the ultimate properties of all previously existing matter, and
which stands as an ultimate and combination of all else existing ante-
rior (0 its creation !
Thus you have seen matter pass from its grosser condition, through
its many stages and spheres (jf pr(>gression, until it arrives at conse-
qweni animal organisation I
There is another principle also developed, corresponding with the
perfection of matter. You first saw Matter and Motion ; secondly,
joa saw its gradual progression until it formed substances capable of
developing a new principle of motion. This was Life^ corresponding
in perfectioD to the forms which oontwied it. Then, again, you knew
of no other principle existing besides Motion and lAfe : but, in due
tine, new forms were produced by the same unchangeable laws of
pffogresskm and association, corresponding to, and capable of devel-
opiDg, a new principle of Motion and Life, which was Senmtion.
Then yon saw that Sensation was a further development of the essen-
tial propertiee of Motion — ^that the former contained the latter, but
could not manifest it without corresponding forms of progressed mat-
ter capable of producing such a development.
Yon are now convinced that the physical organisation of Man is an
uUimaU of matter, and an efect produced by an internal, invisible, yet
eternal Cause : and you are fnrUier convinced that Sensation, Life,
a&d Motion, are consequent qualifications of the organic consti-
Yott have observed the gradual progress of all things until Man
was Cocmed. You may now be removed from the position which
fou have occupied as being raised above this sphere, for the purpose
of observation, — to direct your attention to the beings which you
have patiently seen formed. And now, existing and moving among
other forms and beings like unto yourself, are you capable of com-
prehending and explaining what you evidently saw as manifest to
jmx senses while thus situated? You are not: for you are now
dwsOing in a sphere lower than that which you previously occupied.
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64 THE PBIN0IPLE8 OF NATUBE.
and therefore can not associate with the same. Nor can you associate
with this sphere fully ; for you are not only one among millions of
forms, but you are apparently self-existing, and isolated from the
great mass of universal production.
You now see that man possesses something besides Life and Sen-
sation. And it is for the want of a capacity to make a proper dis-
tinction, that you confuse Motion, Life, Sensation, and Intelligence,
in one form, and sanction the theory that Intelligence is a result of
organization. The cause, then, of your belief is evidently demon-
strated.— It is for the want of a higher sphere to enable you to asso-
ciate with that which belongs to your present sphere. But becoming
confused in investigating your own composition, you arrive at the
conclusion that the principle of mind is eternal, yet not individ-
ualized, or associating identically with spheres of ultimate progression,
as corresponding with the spheres which you have demonstrated to
your senses in the earthy, mineral, vegetable, and animal kingdoms,
with their minutiae and intermediates, — and in primitive Motion, Life,
Sensation, and Intelligence.
And in this place it is necessary to impress again the proposition,
That no substance or power of any character, whether physical or
intellectual, possesses within itself the power of self-investigation or
comprehension. Therefore you can comprehend and trace, analogi-
cally and correctly, grosser substances to the formation of yourselves ;
but you arrive at Mind, Intelligence, Spirit^ — and though this is the
principle which has enabled you to explore and comprehend all be-
low it, you find that this itself is necessarily vague and indefinite to
you. And hence there is either too much belief as respects this
principle and its composition, or too much disbelief; and each is a
natural consequence of a principle attempting to investigate itself.
Having no means to arrive distinctly and evidently at a knowledge
of the essence and principle of Intelligence, you are compelled to let
me occupy the situation which you have been supposed to sustain,
and thereby reveal what you would willingly and joyously receive,
as correspondbg to your natural yearnings, and answering your de-
sires for a higher, nobler, and more dignified understanding of your
nature and its legitimate offices and ultimate destination.
§ 22* The classification of Series, Degrees, and Representations,
must be properly understood, in order that Nature and her coexistent
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THE PRINCIPLK8 OF NATURE. 65
tad eisentiAl laws may be duly comprehended. A focus formed of
Detmlous matter, or in other words, a Centre produced by a conglom-
eratioQ of particles, must of necessity be a body, crude, heterogeneous,
yet a cauw. Its inherent forces are sponttfnwmsly producing effects^
and these effects are necessarily producing uUimates, It exhibits
also the inherent principle in matter known as Motion^ which is
admitted to be coexistent with matter itself, — producing effects,
which effects are producing ends or ultimates. Such an incipient
formation is the only basis on which can rest a proper understanding
of the potency of matter and the excellency of ultimates.
The oorrespondential reasoning to be instituted is based upon gen-
ermls and universals— or upon the Cause which is perpetually pro-
dncmg effects and ends. Intermediate and isolated divisions are not
essential to a proper mvestigation of terrestrial laws.
There is an invisible Cause producing spontaneously external
IXects ; and these may be divided into aeries^ degrees^ and reprc*
tmtations. At first, Matter and Motion existed : and these formed
oae Si ties. Vegetable production and its essential developments
ul accompanying life, are a second form and degree. Animal organ-
ization is a tAird development, or an ultimate of the inward or first
Cause: and its kingdom is a third form and degree, — the whole
forming t^ree series. First, Matter, spontaneously producing and
reproducing Ends or Ultimates. Secondly, Motion, graduated and
developed according to the perfection and utilization of matter into
forms, suitable as agents, and perfect as ultimates, to develop its
inward principle to the external sphere* Again (for a more partic-
t!mr distinction), first, Matter ; secondly, perfect degree of vegetable
existence ; and thirdly, matter in animal organization as its highest
itate. These are three series or decrees. Secondly, Motion as a
eoexisting principle with Matter, Life as an effect, and Sensation as
an oltimmte or end : constituting three series or degrees of the pro-
gresficm of matter and its inherent motion,— or of the development
cf the great Cause internal, which progresses to, and produces ex-
ternal and visible forms. These classifications must be understood,
in order to arrive at the corresponding principles which are still invis-
Me, yet creatbg infinite ends and ultimates, from eternal, invisible,
s&d potent Uws of causation.
For an understanding of the reasonings which may properly be
ksed upon these classifications, accordbg to the science of corre-
•pondeoces, {mmiliar and physiological illustrations may be presented.
These win answer as a chart for universal investigation ; for effects are
6
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66 THE PRIN0IPLE8 OF NATURE.
charts by which internal causes may be arrived at. For forms and
effects are representatives in a higher degree of what is existing in a
lower or first degree; and the substance of ultimates is a develop-
ment and progression of all beneath its sphere of existence, and is a
compound of all substances, refined and rarified to a sphere of ulti-
mate perfection. Consequently it involves all of the lower orders of
spheres and existences. Hence it acts on, and subsists upon, sub-
stances and particles which compose the original elements of its na-
ture. All beneath an ultimate, or an effect, thus mppUea the effect
and ultimate ; and hence ultimates or effects correspond to, and rep-
resent all things in an inferior degree and sphere of perfection.
Thus, the kummi hody is a composition of all else : — ^but to famil-
iarize it with the understanding as corresponding with universals in
Nature, an examination of its laws and functions generally, and a
classification of them in series and degrees, will be necessary : and
this will manifest the doctrines which it is necessary to enforce.
First, Reform is a representative of Matter originally existing : for
the system is formed by laws not distinctly comprehended, even as
is the great system of the Universe. There is an invisible, an inter-
nal cause, existing in the human form ; and there is an external, an
ultimate, an end also. These two are generals ; but there are other
specific qualities and essences, producing distinct results; — and a
classification of these is necessary in order to make them familiar to
the mind, as corresponding with distinct departments in Nature.
First, the head, secondly, the chest, and thirdly, the abdomen.
These are the three orders of degrees in the same form, arising out
of the general^ as the original basis. The head is the cause, the
chest, the ieffect, the abdomen, the end, or ultimate. Or, the head,
as a cause, involves, acts on, and produces all which the organism
usually manifests.
Still more plainly is this principle illustrated and represented in
the functional operations of the viscera, in forming that essence of
organic life, the Wood. First, the mouth, tongue, and its mucous
surfaces; secondly, the stomach; and thirdly, the termination of
the same in the small and large intestines. Or, the saliva, the
gastric juice, the pancreatic and hepatic, or bile. The saliva is the
cause, and performs the essential office of preparing the food for the
stomach. Saliva produces an effect or immediate result, called gas-
tric juice, which is the same juice developed and potentialized to
perform its grand end or ultimate. Its termination is the active and
finely-secreted fluids of the small and large intestines, terminating at
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THE PRINCIPLES OF NATURE. 67
the reetmn. Hence the element known as blood commences in the
numth, and by the tongue dissolving and preparing the substances
vhich are to form such : and for the further deyelopment of the same
particles and substances, it passes to the stomach, and there is acted
on hj the gastric principle, is coagulated, — and the ultimate of this
operation forms blood; — which is drawn by the forces heretofore ex-
plained, into the absorbing vessels, and terminates in the venous and
arterial circulation. The gross and impure particles, which are not
capable of associating with the refined and progressed part, pass into
the substance known 9Af(Bce9 or excremefity — while according to the
law of universal life, activity and progression, the Uood becomes still
more refined. It forms a serum or lymph, which is the next stage
of its progression ; and the ultimate of this is the insensible per-
spiration.
Or, for further illustration : There is a chyle of the mouth and
tongue, an original substance — a cause of producing a second chyle,
that of the stomacb and pancreas, and which is a still more refined
ieyelopment of the same principle. And then a chyle is produced,
of the small and large intestines, as an efiect or grand ultimate of the
whole functional movements of the formation of blood.
§ 23. Now to bring what has been last said into a comprehensive
condition, we will recapitulate : First, the head, chest, and abdomen.
Secondly, ihe power which these have upon the system, as an inter-
nal force to produce external manifestations. Thirdly, the mouth,
stomach, and intestines. Fourthly, the saliva, gastric and hepatic
tad pancreatic juices. Fifthly, chyle of the mouth, chyle of the
itomacb, coagulation, blood, serum, insensible perspiration. Each is
a cause to produce its ultimate. These are all series — correspond-
in;; to the series in material existence. And as the formation and
dcrelopment of blood takes place through a functional operation of
the sjf lem, so Life and Sensation are produced by the developments
of the material system. The Universe originally contained within
itself all the essential properties and substances which are now known
to be developed : so the food which is taken into the mouth, posses-
Ms within itself all the properties and essences of blood, but needs
fivm and condition of series and degrees to produce such a devel-
opment. And each force, organ, or function which is necessarily
calUd into action to produce blood, must possess within itself the
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68 THE PRINCIPLES OF NATUEE.
power to cause all which is ultimately developed. Each has a jseries
consisting of three ; — corresponding with the series and degrees in
universal creation. And man, therefore, stands as a representative of
the Universe, — containing within himself the ultimate properties of
all subordinate substances ; — and consequently he is involved in all
things, which act for and on him as an ultimate.
It is proper, therefore, to deeply and seriously investigate the
original structure and motive power of man, together with the many
complicated parts which are uniformly made evident external : and
by understanding the forms and forces, and the consequent perfection
which is manifested in the human organism, you will perceive a cor-
respondence to all else, whether superior or subordinate, existing in
universal Nature and her laws. Know one and you consequently
know the other; and by investigating and exploring all below the
power of mind, constituting your own nature, you arrive analogically
at the relative powers of the original laws of motion, which have
governed from the beginning, and do still manifest an undeviating
tendency to universal and eternal progression.
As motion is perpetually changing and exchanging particles^ so
there are continual sequestrations and prominent developments of the
same in forms going on throughout all existence ; and forms, forcea,
and motions are refined through successive stages, from the most
minute atom in existence, to the most perfect form and symmetry
^hich are displayed in the physical organization of Man. The law
or power of procreation and reproduction (in the sense in which
these words are applicable), is universal and eternal. There is not
such a thing as absolute creation ; but what is termed such, is merely
a development of inherent principles, which are eternally established
and sustained. New forms and properties, new developments, and
refined and exalted conditions of matter, are merely the visible ulti-
mates of the grosser, yet essential principles of Matter and Motion.
They are therefore produced, or rather made manifest by the law of
perpetual progression. The highest and most perfect form known to
exist, and manifest to the senses, is one link in the great chain of cor-
respondences, which all particles immediately or remotely unite with ;
and it is a representative of each successive link. Admit this propo-
sition, and you are compelled through that admission to repose belief
in one Great Power which is governing and controlling all things,
and has established a Law equal to its own comprehension, — whereby
not one thing is existing but what is uniformly developed in forms,
series, degrees, and associations, according to the force and power
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THE PSXNCIFLBS OF NATURE. 69
which b indlTisibly and eternally coexistent therewith ! Contempla-
tion is necessary ; deliberate rererence and a sabmissive disposition
ire positively required/ in order to comprehend and enjoy the privi-
!e^ of associating with the conceptions and argument herein set
forth!
For a farther and familiar illustration of tbe motive forces of inter-
nal existence, we will speak of the different motions which are devel-
oped in Nature, which act on geometrical and /mechanical principles.
These arc particulars and minutise, and vary exceedingly, according
to the forms and circumstances of their outward manifestation ; yet
they are all comprehended and contained in the First and only Great
Law of Motion, known as positive and negative Forces.
There is existing a motion termed rectUuiear. This contains im-
ieveloped, and progresses to, the spiral motion, which is an ^ultimate
uf the same principle. The first motion could not exist until there
were /onns capable of manifestbg it : and when such motion became
establisbed, the curvilinear motion was next developed. And other
motions legitimately followed, sucb as the vibratory, undulatory, ec-
»ntric, and spiral or ultimate motions. The many modifications in
which tJicse motions or powers are developed in momentum processes,
were only displayed when there were developments in Nature, of par-
uclet, forms, and substances, capable of manifesting these essential
ririnciplcs. First, the Great Law of Motion existed ; and lastly, as
an ultimate development, spiral motion was unfolded ; and between
these intermediate motions were developed and became visible : and
tlien, and only then, could these motions be admitted or believed to
ht existing.
Did not the first motion contain the specific properties and forces
'-f all the others ? or were they individually and independently pro-
loced or created? Is it not probable that they were produced by,
sad according to, the law of universal energy and development, and
that they bear a likeness to all other progressions, in forms, degrees,
aaul consequent forces, such as Matter, Mineral, Vegetable, Animal,
M«u and their respective properties and essences, of Motion, Life,
i&l Sfusation, display? Does not the whole form a succession of
waited and corresponding links in the great chain of material devel-
<1«aent?
The first Power of Motion contained all forces that are now known
!-' fxiit. So also did Matter contain the specific essences and prop-
•rt.e* to produce Man. Therefore the original forces and laws of
^nwi Matter and Motion, comprehended all that may now be termed
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70 THE PKIN0IPLE8 OF NATUEE.
purified and ratified effects and ultimates ; and the whole corre-
sponded, in a general sense, to the law of positive and negative, or
grosser and ultimate, cause and effect, internal and external : and all
intermediates, and superabounding effects or manifestations, legiti-
mately and indivisibly belong to, and are a part of, the Great Cause^
Effect^ and End.
Facts have thus been accumulated, and these stand instead of as-
sertions. They are demonstratively evident as sustaining the propo-
sition first established, as to the existence of a universal and eternal
inherent Law of Motion in Matter, and its powerful and energetic
productions which visibly exist as its effects and grand ultimates.
And these all have been demonstrated in known and visible realities,
in order that the correspondences and laws of associations may be
known and properly understood, so that the great question at issue
may be decided.
§ 24. Thus it may be considered established, that Matter contains
within itself an eternal Law of progressive activity. — And what has
been said of Motion, and the various ways in which it is developed,
proves also a corresponding law of life and action as existing indi-
visibly and coessentially with Matter ; the whole containing forces
and materials to produce in future developments, all forms and sub-
stances in existence. It is thus also shown, that the Whole is com-
posed of parts, and that the parts are necessary to compose the Whole ;
and that the Whole is a vast Machine, operating unceasingly by an
inherent principle of perpetual action. It throws out Effects, which
are the results caused by this action. The whole is a mechcmical
operation^ developing each principle and force, each object and form
which is known to the senses to exist. The whole is governed by
the principle known as the Law of Nature. Scientific investigations
lead to these conclusions, yet can not rest at this point, but look back
still further in search of the First Cause. The inductive mind will
distinctly observe the indications which all Nature presents, as point-
ing to the Great First Cause ^ or Posiime Mind. And upon such,
as a basis, the mind will rest satisfied, feeling that search to find out
a cause still ulterior is absurd, and even beyond its powers of con-
ception.
But resting on the foundation of such a conclusion irresistibly
established, the mind can not but look at the whole of Nature as pro-
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THE PRINCIPLES OF NATUBE. 71
dneiog grand effects in an infinite process of progression ; and observe
adaptation of means to ends, as displaying external proof of design.
It can not fail to perceive that each part is necessary to the composi-
tion and stmctare of the Whole; and that the Whole, of necessity,
most be composed of parts ; and that each part performs its specific
office in prodacmg and developing new effects and ultimates.
This all proves that Matter and Motion are coeternal principles
existing in Nature ; that it is impossible for the general and tstab-
liahed laws of these principles to be changed or subverted ; and that
these laws are eternally jTre^^^iw, and consequently are eternally
producing successive states of perfection, — and that they consequently
form d^rees, series, and associations, as successive stages of devel-
opment, from the germ of existence to the highest point of material
perfection.
And anything appearing or manifesting operations contrary to the
laws of Nature, must, in such manifestations, be positively incorrect.
Such things do not manifest the inward redHty. And all scientific
investigations prove that external manifestations are not to be de-
pended upon as a true means of understanding the real producing
Cfuse ; but that the Jiealtty — the Cause of all things — ^lies deeply
behind all external appearances.
And so with Nature. The Internal, the Infinite Reality, the Great
Positive Mind, is producing, as a Negative, infinite Effects and Ulti-
mates, oonunencbg from the inward, expanding and developing to
the outward. The Internal is infinite / and so likewise is the Exter-
nal. The W^hole may be comprehended by understanding the prin-
ciples and laws of cause and effect ; for tho Cause is the hegirming ;
the ^tct is the Ultimate. The Whole, considered as universal and
eternal, composes an intelligent, thinking, Positive Mind. Such is a
generalixation of all things, setting forth the corresponding movements
and forces that govern this material existence, and proving demon-
stratively that Motion and Matter exist essentially together, and
possets the properties and essence of all things, organic and in-
orgnic, and also the forces of Life and Sensation by which such
BK governed.
And by the establidiment of this principle, you have a safe and
nrs basis upon which your hopes and anticipations respecting the
fiitare may be rested, not depending upon any theories of a future
existence heretofore prevailing. It eyxHtitiilj proves a future life be-
jood a doubt, and makes it as sure and as eternal as the laws thf t
forem the Universe. The existence must be identical and progressive
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72 THE PBIN0IPLE8 OF NATUKE.
for such it is known at presont to be. And the whole is carried
on by principles unchanging ;vnd eternal in their nature^ and which
can not be in any way confusod or disorganized ; and thus all things,
from the first, progress with an energetic step to their ultimate
perfection.
It is not the object at this iime to prove 1ww (or in wha;t state) the
existence will be, but it is the object to prove that it shall be. And
by admitting the basis upon which the argument is founded (Motion,
Life, and Sensation), all else is plainly manifested : so that even a
disposition to disbelieve future identity does not in the least afiect the
argument from past and present progression, and individualization.
Also a generalization of these truths makes the existence plain as be-
longing to a universal movement. But if th^ detaiis BXid particulars
were noticed, many visible facts would seemingly rather controvert;
the proposition : for in particularizing, the connexion with generals
and imiversals is apparently broken. Therefore, as the only true
method, you are compelled to generalize^ in order to have one correct
glimpse of a future and boundless eternity.
It being established as indisputable (yet as an idea too vast for or-
dinary comprehension) that Matter possesses Motion inherently, an^
that the whole contains the substance and properties to produce all
things, you, by admitting this, adopt the belief in the jpossUdlitj/ of
future progression ; and by admitting such a possibility, you are com-
pelled (in consistency) to remain quiet until I trace generally and
particularly, from the Great Positive Mind, the Cause, Effect, and
Ultimate of all things : and this will exhibit the infinite progression
of all particles in existence, and show that this progression develops
the principle so long involved in obscurity, viz., Spirit.
§ 25. The two great points, then, which it is the object to establish,
are, the original Cause of all things, and the ultimate of man, which
is SpiHt. The premise is, the coexistence and universal action of
Matter and Motion. — This establishes the existence of an original
Causey which latter it is the object to contemplate, so that from this,
tracing secondary causes and effects through Nature, may be proved
the existence and identical perpetuity of the principle of Spirit.
Nature is the fulcrum upon which the^^ is established of necessity;
and the second as a consequence not only proved by the law of pro-
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THK PBIKOIPLSS OF NATUEE. 73
gresAion ami association, but by the science of correspondences, in the
light of which all the combined sciences should be understood : for
it is by correspondential investigation that we are led to universally-
ooftneeted and kindred truths. Therefore, if Nature displays uni-
versal motionj such as is manifested in all substances and forms
which are known to exist, does not this prove progression f And
progreision develops the various spheres, which each substance and
partide passes through. If universal association exists (as is proved
to be the ease), does there not exist a corresponding future invisible
pnndple ? This must of necessity exist, as the result of motion and
progresaioa. And the whole combined forms one chain of proofs
winch is eternal, establishing the truths which are seen and which
are not seen.
Nature therefore represents things which exist in an original oon-
ditko, and that which is to be in an ultimate Sphere ; and all are
established by her eternal laws. The beginnmg and ending form
one infinite circle of movement, development, and progression.
Representations of this great principle are seen in the movements
of Nature, the whole of which is formed of concentric circles, from
die smallest particles in existence to the united and perfect form of
all things.
It is the office of palsstiological* sciences to set forth general truths
ta the departments of astronomy, geology, anatomy, physiology, &:c.,
all as in perfect harmony with each other, and as forming a general
and undeniable proof of the united chain of existences, and binding
the whole together as one grand book, treating upon all proper sub-
jects of investigation, contemplation, and aspiration — the only au-
thentic and eternal Book of truths, which is inspired by the Original
Designer, the First Cause ! From this Book properly interpreted,
should be derived the text of every sermon. In this, true theology
has its foundation ; and the preachings of this should constitute the
oftly study of the theologian.
By collecting palsetiological facts, then, these thbgs are gradually
developed ; and thus is unfolded the actual demonstration of original
JeMgn, oniformity of motion and progression, and the consequent
adaptstioo of means (which are effects of ulterior causes), to produce
ultima tes. — And thus is displayed the principle of Cause, Effect,
aad End, ooauneDcmg at the foundation of, and operating through,
• Fro« caXai«£. #W or former, oiVia* s eau$e, and X^yo^, s dUeoune. Palntiolo-
gkU fcicoec*. therefore, are thoee •dencf ffmurly esUblished, which conspire in
B eC a £««#€ or fbwMlstSoB from whioh other coaclnaions may be developed
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74 THE PBINCIPLK8 OF NATURE.
Nature. And in the process of natural development, each particle,
substance, and form, enters into the composition of vegetable, animal,
and all else existing, by T^hich process the substance or essential prin-
ciple becomes individtiaUzedy but not until Ma/n is made the instru-
ment. And by such individualization, it becomes the future and
corresponding principle. Spirit — representing, in a second condition,
the instrument of its individualization. And as Matter contains the
essence and properties to produce Mom as a progressive ultimate, so
Motion contains the properties to produce Life and Sensation. These
together and perfectly organized, develop the principle of Spirit,
This is not a production consequent of organization, but it is the re-
sult of a combination of all the elements and properties of which the
organization is composed ; and the organization serves merely as an
instrument to develop the principle of Spirit. But such principle
must have existed eternally — as emanating from the Great Source
and Fountain of Intelligence ; but it could not be individualized and
made mcmifest without a vessel like unto man.
The subject of which we are now speaking comprehends too much
to be readily and distinctly apprehended, and from its obscurity you
may be unfavorably impressed ; but not if you are reminded of the
proposition heretofore established, That no substance or principle
contains within itself the power of self- comprehension and investiga-
tion. But to analyze the principle of spirit, would require self-com-
prehension on your part. Such a thing can not exist while all inves-
tigation and research is depending on the material organization.
Therefore, when in a sphere exalted beyond this one, you will be
able to comprehend the compound existence in this sphere. While
occupying the second sphere, you will comprehend all helow^ but can
not in the same sense comprehend anything above you. The human
embryo, if it possessed intelligence, would require as much argument
to prove its future existence as it requires to prove the future exist-
ence and identity of the SpiHt, The embryo would not progress to
a perfect being, if it were not for the instruments and vessels fitted for
its development. So likewise Spirit could not be, if it had not a cor-
responding instrument adapted to its development. But when the
foetus is perfectly formed, there is a symmetry and beauty of design
manifested in all the various parts of its formation. Each organ
must exist in order to produce a perfect form ; and the whole must
act on each part, and each part must necessarily exchange particles
with the whole. And so each part has its specific office to perform,
in order that the whole may form one united series of concentric cir-
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THE PBIK0IPLE8 OF NATUBE. 7c
des of cause and effect. Such is i\s first sphere of existence^ corre-
sponding to the first of spiritual existence.
The body progresses in size and symmetry until it attains the ulti-
ntate of its progression, according to the inherent properties which
the germ contained ; and from childhood to youth, from youth to man>
hood, and from manhood to old age, are therefore spheres which the
organisation passes through. Accompanying these various spheres
of the organization are corresponding spheres of knowledge and ex-
perience. Hence there is an accumulation of intellectual essences
and properties legitimately belonging to the individual. This corre-
sponds to spiritual progression. Only as the same is developed in
the risible and material form, is developed invisibly and in future, the
principle of spiritual life. The whole forms one chain of progressive
correspondences: for as the human embryo contains an essential
principle and quality to produce the perfect organization of man, so
does the germ of all existence possess the essence and quality to pro-
dace its corresponding result and ultimate, which is Spirit. This
forma one infinite and eternal Circle. Finite circles are correspon-
dences to those which are eternal ; and there is a commenceTnent and
an emi to every particle, visible and invisible ; and each one possesses
the same essential power and motion which the whole contains.
I
§ 26. Therefore the Whole is composed of parts, and the parts
compose the Whole ; and all these combinations in Nature are pro-
ducing designedly that principle which is so vague and indefinite to
the mind — which is the subject of much contemplation, but not a sub-
stance which can be proved to exist by external investigation ; though
it is known to exist as an eternal ultimate, of which proof — mathe-
matical demonstration — exists in Nature. And it is only necessary
to comprehend general and universal laws, as these point to that spir-
itaal and intellectual principle, which can not be known to exist by
any other process of investigation, external or internal. But it is de-
monstrated by these known laws, which are constantly producing and
developing corresponding principles, ascending in their degrees of
pcrfeetioD. For these laws exhibit an infinite chain of progression :
and as the whole forms one great circle, it comprehends and combmes
all other circles or corresponding motions and developments that ex-
ist in subordinate spheres. And so the original Cause uses Nature
m an instrument — a means — a vessel fitted in all its various parts
and complications, to produce its ultimate, which is Spirit.
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76 THB PEINCIPLES OP KATUKK.
Jt is the object, then, that spirit should be indmidualized. The
object of such individualization is to establish a communion and sym-
pathy between the Creator and the thing created. For the Spirit
progresses to the Source whence it came, and then only becomes
fitted for new spheres of its eternal existence.
The proofs of such design are found in physiological indications —
also in the astronomical and geological appearances, and the evident
truths which each of these separately unfolds. And the whole com-
bined forms proof of original adaptation of parts to produce results
corresponding. But such design can only be known or comprehend-
ed by induction. And finding that each of these successive depart-
ments of Nature forms one circle, which is eternal^ the conclusion
irresistibly follows, that their combined result (individual man) is
equally so. Thus the Basis, or original Cause, is using Nature as
an bstrument, which may be termed an Eflfeet, to produce Spirit as
an End or Ultimate. The Foundation, the Effect, and the Ultimate
are all eternal.
For natural and external evidences to demonstrate the great points
at issue, more particular recourse must be had to the received palse-
tiological sciences, as these exhibit a general connexion between all
sciences, and between cause, means, and ends.
External and visible facts in Nature relative to the whole circle
of forms, and the laws which they observe, are necessary and nat-
ural productions of the original Principles established. And an
exhibition of the circles, or of the united and progressive motions of
all things, will serve as an index to direct the mind to the original
Cause, and to conclusions concerning the grand result and ultimatum.
For there are seen undeniable facts, which prove the circular motion
and perpetual progression of each particle and substance. Also each
science furnishes facts proving the inseparable connexion which all
particles, forms, and substances observe.
It is a familiar truth, universally known, yet but little compre-
hended, that the germ of the plant contains within itself, though not
as perceptible, all the essential qualities of its future being. For
soon after being deposited in the earth, there is, according to laws
which Nature has estal^lished, a commencement of its germination.
Not long, and it makes its appearance, assuming a body, a form, a
peculiar sphere. It becomes visible : it progresses Ax> its physiologi-
cal stature, and is fully developed in size and symmetry. Leaves
gradually are unfolded. And thus from the germ to the ultimate,
exist and are developed the powers originally embodied. Hence
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4
THE PBINOIFLES OF NATUBE.
t^ gemn was the Cause ; the/i^rm, the effect; the aeed^ the ultimate
indiTiduAlixed. This not only establishes the law of progression,
bat it proves that there is a drde in the progression ; for the plant
ends precbely where it commenced. It only makes ^er/*€c^ what the
ori^sal essence contained imperfect* This is a representation of all
germbation throughout Nature. It proves, by analogy, parallel
derelopments in all other things. And as each vegetable reproduces
its like, it continually re-forms, and produces new identities. One
law governs all ; yet each is minutely manifested, and generally de-
veloped in its own peculiar way.
The material Universe is a Vortex^ from which all forms, material
and immaterial, are unfolded and developed to the external or sur-
fiace. The forms assume the force and form of the Vortex ; while
the Vortex possesses the form and force of the Whole ; and from it
■ew particles and developments are constantly and successively ema-
nating. And each is in immediate juxtapositicm with every corre-
sponding part or particle. Consequently, Nature also forms an
arch^ — and as such, to sustain itself requires parts to form the
Whole. And if any part should become disunited, the whole would
become prostrate and disorganised. But instead of this, each part
performs its specific office, as an end, in the great Arch composed
of tbem all. It even requires an ultimate to join the great chain or
cirek of united motion, as the keystone is required to unite and per-
fect the whole arch of existence.
Therefore each part must of necessity constitute an essential sub-
stance, and aooomplish a particular object ; and thus the arch is ren-
dered perfect. Bat if any part did not perfectly unite with the other
parts, and with the general formation, the whole would be internally
and externally confused and disorganized. It Consequently forms,
as a whole, a perfect Structore ; and ia particulars it is constituted
of the various particles and substances, as means, effects, and instru-
neati^ to develop and unite the whole, so that a perfect system
may be formed, to accomplish the ultimate design of the original
Contcmplator !
% 27. Physiologists, in dissecting and analyzing the various parts
cf the human system, will discover principles corresponding to those
m Nature. The anatomy is a framework which contains no useless
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78 THE PRINCIPLES OF NATURE.
parts. It is complicated, but has not too many parts to produce the
manifestations which are required, and to fill oflSces which it was
the design to sustain. Each part is necessary to the perfection
of the whole; the whole is necessary to the parts. The whole
system is composed of organs, each of which gives to and takes
from, every part that composes the system. There is a constant
inspiration and exhalation — a constant interchanging of particles
going on throughout the whole organization; and thus the whole
constantly produces and reproduces new particles, fitted to its pro-
gressive formation.
Again, the whole is composed of mmute and particular parts ; and
the whole depends upon these for the harmonious results which are
constantly occurring. It not only constitutes a system analogous to
Nature, but it contains the specific forces and laws of procreation.
Therefore, Man is a representative of the whole material Universe ;
and the laws which he constantly develops, correspond with the
motions of matter and its reproducing effects, according to the law
of Nature. Man first germinates^ until finally the original Cause
develops, in his maturer condition, the principle of spiHi/ual life ;
while he, again, as a material substance, reproduces his like. Con-
sequently, he forms one grand circle of united action. Naturalists,
anatomists, and physiologists are aware that these general principles
are established as irresistible truths ; and as such they are liUde to
subserve the purpose for which they are here used.
Again : The geologist forms his speculations concerning the inner
structure of the earth, from the general appearance of the external
surface. Observing the upper strata, he is led to the conclusion that
there are corresponding ones. And by research and investigation
relative to the primitive formation, he penetrates deeply into causes,
and the primitive condition of all matter ; and then reversing the
order of his thoughts, he traces primitive formation to the surface,
which is the ultimate development and progression of the inner prin-
ciple which the former contains. Therefore, by observing the va-
rious strata and layers of earthy formation, and with them the
remains of the moUusca, radiata, articulata, and vertebrata (forms
and animals existing, which were successively and gradually devel
oped, accompanying the formations of rock in which they are respec-
tively found), he perceives that each forms a successive link, devel-
oping, from the centre to the outside, various appearances and forms
which the earth has produced. And at each geological epoch, there
are also seen corresponding productions of the vegetable and animal
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THE PRIXGIFLE8 OF NATDBE. 79
kiiigdoms. Greological investigations thus correspond with physio-
logical inTCStigations.
Then again, the (xtmoBphere which sorroonds this globe has cor-
responding strata of formations, each one holdmg a position in rela- ,
tion to the earth according to its specific rarity. The earth possesses \
an attractiTe power over the same, the influence of which counteracts )
the expansire force, and preyents the formation of an atmospheric
connexion with the other earths in existence. Consequently the at-
mosphere terminates but a few miles from the earth's surface. Hence
it forms strata or layers ; and each exerts a pressure on that which is
beneath it : and the whole produces a weight which is confining to
every particle or substance existing upon the face of the earth.
Hence the geology of the atmosphere corresponds with the geology of
the earth; for each contains strata equal to its primitive force of
successive development. The whole consequently forms concentric
circles of atmospheric and material formation.
The progression from the lower stages of the radiated to the ver-
tebrated animak, forms also a corresponding circle of development.
And from the lowest stages of the vertebrated (or those which possess
ifaill and lateral appendages), to the perfect organization of Man,
fbnns another circle of physical progression. The Motion of original j
matter toward the Life existing in the lower spheres of vegetable and
animal existence, and to Sensation in Man, produce another circle. or
chain of development from internal to external. Motion, Life, and
Sensation, combined and perfected in Man, and the purification of
matter as united with these, forms a compound fitted to produce epirit
iikdividualUed. This is the beautification of all beneath and inferior
to its sphere of existence ; and consequently it completes one united
chain or circle of progression, from the germ of the vegetable exist-
ence, to its own development. Therefore it is an expansion — an
opening of the invisible principles and properties in existence, to an
ultimata or perfect state.
Then Nature also must, of necessity, contam and form that which
ii analogous to what minimum particles contain and form. And if
Nature manifests one principle of Motion, Life, and Sensation; one
Uw of progressive and reproductive development, — it must, of neces-
sity, according to an eternal law, operate as an efiect or secondary
cause, to produce higher and more perfect spheres of material ex-
isteooe.
It was the object, then, for the earth to gradually progress in its
naterial perfection to produce plants, animals, and Man. It is al^^
k
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80 THE PBTNCTPLES OF WATUEE.
the object for Motion, Life, and Sensation, to combine with the per-
fection of the former, to develop the principle of irmer life. Each
form and substance in existence, therefore, is constantly operating as
canse, effect, and end ; and the object of each is to produce higher
and corresponding results. So the Fhrst or Great Positive Mind
operates as a Cause, through Nature as an Effect, to produce Spirit
as an Ultimate.
Every palaetiological science, therefore, adds proof of the great
subject under contemplation. If Nature in % paMculajr sense mani-
fests unchangeable productions, having so many and various forms,
complications, and correspondences, does not this amount to an abso-
lute demonstration of her inherent and eternal operations in a general
process of development? And as the germ of the herb produces
hody as an effect, and seed as an ultimate ; so the Great Essence and
Spiritual Fountain of all existence, produces Nature as an Effect, and
Spirit as an Ultimate. Is there not internal and external evidence
of this, which transcends the mere force of words to express thought?
Arc there not inward convictions dwelling in the mind, corresponding
to its desires for a future and eternal state 1 Does not the mtemal
constitute the svbstcmce of the external ? Does not Nature, as an
external Effect, point deeply and directly to tlie Internal^ or Fount-
ain of its original production ? Is it not a chart whose various
lines lead diirectly, and with almost mathematical certainty, to a
future and higher state? Do not the inseparable truths which each
science unfolds, constitute paths which terminate at one common
Focus?
And man contains all this evidence combined within his own phys-
ical constitution. Yet it would be impossible for him, in his present
sphere of existence, to have the subject of a future life demonstrated
to his senses. Therefore, he contemplates Nature and her laws, as
invisibly and eternally producing results according to their inherent
qualities and forces. And yet the highest and most important sub-
ject, and the one most desirable to comprehend, is the principle, the
substance, the inward reality which constitutes the ultimate existence
of the contemplator !
§ 28. The facts and phenomena of all the physical sciences ; the
geological history of the earth up to the physiological formation of
man ; and the motion, activity, and progression displayed, in all thingS)
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THB PBIK0IPLE8 OF NATUBE. ' 81
afiml abundant proof of the propositions established* The particu-
Itrs and minutise of these various sciences, and the discrepancies in
the opinions and hypotheses of philosophers to which they have given
rise, do not in any case destroy the force of general principles*
Conclosbns arrived at from the apparent indications of minutise and
isolated phenomena in Nature, can not alter the force of-— can not
be irreconcilable with — universal and establ'ished laws.
Even if research into the j[>articular8 of geology has given rise to
various opinions ; if each species of rock or earthy formation contains
various species of animals, whereupon doubts have arisen relative to
Ae original uniformity of organic development, from the lowest to
the highest spheres ; and if marks of organized beings are found
only in some parts of the face of Nature— does this alter the
great fact that they all may in general terms be demonstrated to
have existed in different periods of time, corresponding to our pre-
rioos propoeitiona'? Such is the uniformitarian theory, as it may
he termed; and internal and external evidence demonstrates its
trnthfolness.
In various parts of the earth, strata must have been deposited which
tre wanting in other parts ; for does not Nature, in 2^ particular sense,
manifest evidence of catastrophic events and occurrences 1 Does it
not likewise, in a general sense, manifest steady and universal forma-
tioQ of the various systems of strata ? If, therefore, formations are
to be found deeper at some places than at others, does not this prove
tbe action of some particular and modifying circumstance or occur-
rence?
These (mc^j particularly considered, seem to refute several opin-
ma of geologists ; but generaiizatWTi establishes the principle of
mifonn and progressive geological development. Hence the
science of geology must be received as true ; but its particular
■anifcatations must be regarded as having been produced by local
causes.
As particular conditions of the earth vary from the general ap-
pearance, so do zoological formations present corresponding variances*
B«i aoology generalized^ establishes the principle of uniformity in
development* Geological formations present a correspondence with
BologicaL Each adds evidence to the great doctrines of universal
sad eternal motioD, order, forms, species, associations, correspond-
fneei, and still further confirms the inherent law of progression.
Also each establishes one grand circle of inherent truth and external
cridflDce.
6
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83 THE PBUJCIPLES OF NATUBB.
A knowledge of the physiology of existiDg plants and vegetables
assists the mind greatly in properly comprehendmg their relations to
former forms in existence, and to conceiye of the spheres which it is
their nature ultimately to occupy. In observing the vegetable king-
dom, you will no&ce pcarticidar parts which seemingly refute the gen-
eral idea of progression. All plants have not the same mode of pro-
gression and reproduction : and even if the smdUest vegetable form
should bear a correspondence in ^pa/riMuLar way to the stupendous
and massive oak, you would lose the representation in a ger^efrail and
unwersal point of view. Hence in investigating the anatomy and
physiology of the vegetable kingdom, the basis upon which the mind
must rest to arrive correctly at truth, is that of known and universal
principles — ^but not pcirtumlar and seeming contradictions which the
intricacies of this kingdom may s(»netimes present to the mind of the
contemplator. Therefore, if, as a whoUy this kingdom presents regu-
lar and corresponding appearances, the connexion must not be broken
by isolated and seemingly-conflicting facts. But if your contempla-
tions are sufficiently deep, searching, and universal, when your con-
clusions are legitimately induced from the mass of physical facts,
former deductions from scientifics will only serve to confirm them*
But if the manifestations are correctly and philosophically traced,
they will produce an harmonious and united mass of evidences, lead-
ing to truths as pertaining to the future, and of which the whole is an
external representation.
No morphological* theory can arise out of a gerieral and united
survey of the whole arcana of Nature. Morphological theories have
arisen from apparent discrepancies existmg between detailed facts,
and from observing these without reference to the whole. The small-
est plant, and the largest tree, present to the generalismg mind one
reflection and one impression ; while to the mind which is not capa-
ble of receiving universals, or perceivbg the relations of cause and
effect, rniaU and la/rge present the appearance of disunity, not even
manifesting a correspondence. Consequently ^^form^ mind would
comprehend Nature in her united action ; the latter would hold to
morphological opinions, and consequently would observe in Nature
apparency illegitimate productions. Therefore he would see no
steadfast law, but only repose and impulse, rest and activity^ and
catastrophic and irregular productions. Hence the power of indi-
vidualization and generalization m the former can perceive no har-
♦ The word *« morphological" (whether entirely a new coinage or not, I am not ^
aUe to wj) relates here to a heterogeneoos and irregular saooession of farms.
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THE PSINCIFLE8 OF HATUBE. S3
f
moD7 and unity of action, bat merely a chaos of uniyersal confasion
and development.
\% it Btrange, therefore, that theories based upon the idea of chance
ahoold have arisen 1 Is it maryellous that men whose intellects were
not in a condition or sphere of general and united comprehension,
should not receive impressions of general and eternal truths? Is it
a condemnation to such minds that they have formed such theories
in reference to Nature and her origin ? For the cavse of such a theory
being formed is eyidently seen : it is the want of a perfect organiza-
tion, an^bun^to the inferior state or sphere in which its framer
exists. 4vnot to be expected that a person whose organization is
perfect in all its parts; whose intellect is expansive and searching ;
wfaoae aspirations are exalted and refined-fwill produce theories
nearer truth than those in an inferior state of spherical association %
§29. Again: The Ofkifamy of Jfon, as connected with that of the
whole ammal kingdom, adds strength to the chain of our drcled in-
ductions. The anatomist, like the geologist, observes various forms
tad adaptations. The form of each joint shows original design, and
&e internal and external formation of the bones demonstrates the in-
tention of producing strength, fightness, and beauty, combined. He
sees, in the boDowness and cylindrical form of several of the bones,
a design to combine the greatest amount of power with the smallest
amount of material.
As he passes to the sacral bones, he there observes a basis and
support for the lateral appendages, and observes that its form could
not be dispensed with, and the same amount of strength and action
be combined within so small a compass. And procee^g from die
OS coccyx up tiie spine, he observes twenty-four different parts united
in one column, combining strength with beauty. Reflection discov-
cn the purpow of such a formation. Between eadi part or bone are
spaces or intervertebral substances, the object of which is to give
elatticity to flie whole column, and to adapt it to sustain with ease
and comfort tfie cranium, with other connected parts. Again, if the
spine were straij^t and immoveable, the body could not perform the
iiffensary movements. Nor could it sustain the same amount of
vei^t; for the slij^itest incidental inclination would disunite the
The adaptation is otherwise manifestly perfect: for the whole
twenty-four distbct springs. Consequently all fhe
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84 THE PEINOIPLES OF NATUKE,
parts unite in performing one motion, and are necessary to the great
whole, characterizing it with strength, elasticity, beauty, and use-
fulness.
Finally, the anatomy of the human body, and also that of the infe-
rior species of the animal kingdom, teach this grand and important
truth — original and etemul design I These things are inimitable by
artificial skill ! No means have yet been conceived of by the human
mind, to combine within so small a space the same amount of power,
and the same variety of motion, which the anatomical structure of
man and of the inferior species clearly manifest. Hence the great sat-
isfaction which the true and comprehensive anatomist derives from
his studies. In this science he contemplates all things previously
existing — still furtherjithe original Cause and ^tritct Dedgner of all
material and physical existences ! An internal conviction is pro-
duced in his mind that there is an inherent and necessarily intelli-
gent Principle existing; because, from the lowest point of unpro-
gressed Nature to the anatomical structure of the animal kingdom
and man, he perceives a united chain of harmonious development,
displaying the principles of order and progression, and exhibiting an
adaptation of all parts to produce a perfect system. And his field
of reflection is too broad, too comprehensive, not to lead him to
the conclusion that tliere will be a corresponding and ultimate
perfection of the same principles which he, in the sphere of anat-
omy, contemplates as an original production of the Great Positive
Mind!
The true anatomist, therefore, will not detaU tjii particularize the
parts of the whole, if the desire is to arrive at general principles}
but he will investigate the parts as composing the whole, and the
whole as composed of the various parts, — and will observe the true
and leading principles exemplified, as corresponding vrith those gov-
erning the great framework of Nature.
The physiologist,* if he correctly investigates the laws of the hu-
man system, and of the animal kingdom, will observe the same inter-
changbg and transmutation of all living particles throughout the whole
animal economy — a constant and universal absorption and exhalation,
a universal order and harmony as pervading the organs of the body.
• The speaker here remarked parentheticallj as follows: **-I am compelled to
use cironmlooation in examiniiig the Tarious sciences ; to indnoe variouM conclusions
to form one conclusion, and to plainly bring the subject to one mind by one process
of reasoning, and the same to other minds by a different procesSj—sothat the truths
may be confirmed to the different mental organisations which may peruse the con-
tents of this work."
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THE PBINCIPLK8 OF NATURE. 85
Tho minute changbg in Nature is not the rule by which general
truths may be harmonized. The consideration that all Motion, Life,
and Sensation subsist as dependent upon every part, leads to uni-
versal prmciples, — thus to the idea of existing harmony. The tnie
physiologist observes that the lowest form of life passes from its
sphere, in odier forms, through each stage of animal existence, until
it becomes fitted for the nourishment of the huma/n, form. He ob-
serves and contemplates this as a progressive fluctuation of animal
life toward higher spheres of perfection. Also, this forms one united
circle of assimilation of lower with higher substances, and conse-
quently adds to the whole united mass of living species and beings
universally existing, depending upon the interchange of these particles
to sustain their original forms, and also to constantly reproduce new
systems at different periods of time, as determined by the perfection,
influx, and reflux of animal matter.
Hence the Whole, in a broad and comprehensive sense, is neces-
sary to the mutual and perpetual action of all particles, which leads
to the perfection of matter and fits it to sustain the physiological
structure, symmetry, *and beauty of the whole animal kingdom. This
represents Nature in all spheres of anterior production and procrea-
tion. It bears a correspondence to the teachings of every other
science, — and distinctly points to the original Focus and Fountain
of Spiritual Intelligence which is thus universally manifested.
Each palsetiolo^cal science, therefore, in its general application,
confirms the internal and external harmony and unity of Nature's
motions, as leading to perfection in all its parts ; and from the smallest
and mtemal circle, and the remotest period of primitive existence, is
constantly observed a perpetual progression and development. From
minimum points Nature expands in comprehension of beings and sub-
sttnces, until there is an infinite expansion of all particles, and of
united circles of life and activity. For as the whole is a Vortex of
reproducing causes, the ultimate must bear a correspondence to the
eternal Fountain or internal Vortex of external development !
§ 30. Among the many inquirers into the principles of Nature,
there is none who holds a more conspicuous place, and whose expe-
rience is more useful, than the true mechanic. To him are due the
many inventions which have from time to time been produced, and
tbe development of the wonderful powers which have been found as
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86 THB PBIN0IFLE8 OF NATUBE.
contained in substances thought to be almost immaterial. Electric
and magnetic forces have been constantly producing and reproducing
the smallest particles which are distinctly seen undergoing changes
constantly. They not only produce life and motion in all forms, but
the powerful action of the muscular fibre of the animal creation is
produced thereby. By this means certain animals are enabled to lift
an immense weight, and to draw many tons ; while without it they
could not exhibit any muscular manifestations. The motion exist-
ing among all forms, spheres, and planets, can be legitimately
traced to the omnipotent power which is contained within these
principles.
And water ^ also, has been observed to pass into an unparticled and
rarified form. In the dew-drop, and in the broadest ocean, constant
evaporation and refinement of this element is taking place. But not
until lately was discovered the energetic power that existed in the
expansion of watery vapor. But now such power is employed for
practical purposes, though it is not yet fully developed. The prog-
ress of knowledge in these principles has been corresponding to
their outward, physical manifestations. The power of steam was at
one time unknown and disbelieved ; and those minds, who by un-
wearied research became internally convinced of the existence of such
a power, and openly expressed their convictions, did not escape the
chdkTge of J^cmatioism, Visible and ocular demonstrations have at
length convinced the skeptic and the world, that there is an inherent
power contained in water unparticled ; but how much, and to what
extent it may be applied, is not yet known.
Did it not origmally require the same amount of argument to con-
vince the understanding that such a principle and power existed, as
it requires to convince the mind of a similar principle as existing in
other rarified and unparticled matter 1 The first allows evident proof;
the latter does not admit of the same. For the latter is the highest
and most perfect condition of all things existing ; while the former is
a mere subordinate and mechanical development, — notwithstanding
it corresponds with the inherent principles that constitutes the reality
of all things.
Inventions, then, are mere imitations of Nature, and applications
of principles therein contained. Nature, in a mechanical respect, is
acting in a perfect way ; while man's inventions are but an imperfect
representation of the same. Consequently, there is no invention —
no creation of principles — ^no forming originally what has not prim-
itively existed. ^
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IBS PBIKCZPLD or JtkTCRR. 87
The mo«t perfect teleaoope, now about being constmcted^ and
thio instmmentality of which other planets and spheres will
•till more Tisible, and their physical condition more distinctly
sfvpttrcnt, ia, with all its perfection of formationi and the millions of
putkles whidi compose it, only an imitation of the principles
iBwJfed in the hmnan eye! Yet the latter in its consteuctiony and
ia ihm prineipks cm which it acts, is of itself an emblem of original
ftod etenal Bengn* The whole forms an instrument combining
bemofty aad naefalneas. It is not yet properly imitated by this great
ftod wooderfnl tekseope, which is now about to be developed on
oufiospondrng pnnctples*
The true mechanic receires his lessons from Nature, in each of
vhich he discofers his inability more than partially to imitate the
priacqJes therein manifested: and when forces are combined and
developed in the various machines which he constructs, he only finds
then to be an imitatJon of some great principle which Nature origi-
nally and etarnaDy contained. And if his mquiries are first to know
tke laws and pnndples existing in Nature, his action next will be to
apply the aaae medisnical principles, only in an inferior degree of
magniOiA^ ; and thus he avails himself of the usefulness of such
eermmg inventions. And when observing Nature as a Whole,
operaiing ia her various parts on mechanical principles, all his rea-
eoaiags and inventioos will be of a corresponding character. And if
he did not soar too soon from the surrounding and visible manifesta-
tioaa of these potent principles, to the origin of motion in the centre
of the plaaetary system, he would receive more truth and li^t upon
ihcM subjects, by properly understanding that which is around 1dm.
Bat ihaiiing to be free from external intrusicms and interruptions,
which his connexion with the world subjects him to, he vamly
■ISsMipfs to shut all the senses which connect him with sudi, and in
ikis state of abstraction, while the internal principle takes unto itself,
as it were, similar senses, he endeavors to associate with a hi^er
of material existenoe. Not satisfied with the general and
» upressntstions of Nature that are around him, he, with the
prinetple, views higgler spheres, for the purpose of investi-
tlis laws whidi govern their perpetual motion and activity,
heories and hypotheses innumerable have been produced,
' because abstract reasoning can not be perfect, while the intd-
ia stQl ooaneoted with its original tenement, and because men
not reasoned correspondentially from principles which are
abundantly existing around, above, and within them.
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88 THE PEIKOIPLEB OF KATUBE.
The phenomena known as grcmtation is universally observed.
Why not, then, investigate the cause of gravitation ? And by cor-
rectly understanding this, you would establish the true theory of all
other and corresponding manifestations throughout the planetary
system. Many disquisitions have been given to the world, relative
to ihtfact of gravitation, but none particularly explaining the comae
of the phenomenon. It is well, therefore, not to pass above or
beyond immediately surrounding manifestations, until you have
become thoroughly convinced of the inherent properties and princi-
ples which cause such.
§ 31. Mechanical principles, therefore, constitute the united action
and forces of Nature : and by and through these, the true mechanic
receives his unchangeable instructions. And by following these as
he has done, he gradually develops the principles contained in them
as invisible and universal. Also, each motion, from the curvilinear
to the spiral (the only motions which he knows as existing, but which
have eternally existed in Nature), have been isolatedly manifested in
the various machines which he has seemingly invented. And having
the various forces and motions concentrated in a small space, he for
the time being loses the thought that his invention is a mere imitation
of Nature's original laws, and feels a self-elevation in contemplating
the great and inimitable production, of the creation of which he feels
he was the cause. But by reflection, he observes that Nature and
her inherent principles are only developed and made manifest in his
contrivance. And by having his contemplations extended through-
out the various parts of creation, in reference to the Whole as a
reflection of each part, he quiets the ambitious principle within him
by the consolatory feeling that what he has seemingly created, was
established by the eternal design of the First Cause or Positive
Mind ! As these principles are all impressed indelibly in Nature, he
feels that a correct knowledge of them leads to corresponding truths :
and the first idea of original design impresses the mind with a Final
Cause. And if they exist in one particle in Nature, or if they are
(as they are acknowledged to be) spread throughout Nature, and are
manifest in all her movements, they must be of necessity eternal
principles; and when developed, they correspond to intellectual
•progression ; and that progression with the conviction of the mind's
eternal existence; and which conviction, when properly developed
m the mind, leads to all corresponding truths.
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THE PBINCIPLES OP NATURE. 89
A law can not be different in different parts of the Universe ; and
Then yon properly understand the cause of gravitation in a small
sab«tanc6 or particle visible, you may know that the same cause
produces corresponding effects in every other state of materia)
eziitence.*
The principles of Nature (as now manifest), and the laws and
forces of mechanics, are a progression of the inherent properties and
essences primitively contained in all things. The true mechanic
looks throQgh Nature, and obtains a conviction of its primitive and
origioal condition : and also from Nature forward and upward,
tlmmgh the Spheres of future and eternal progression, and spiritual
development. If he has not a comprehensiofiy he has still an irre-
sistible canmctwn, of these things. He observes cause, effect,
and end, in all things. He can contemplate the state which the
oatoral progress of all things tends to develop. Original design
is not manifested, without menans to produce an end. He arrives
at the conclusion that there can not be too much activity nor
too much rest ; that there can not be illegitimate or catastrophic pro-
ductions, as arising from the general law and motions of Nature.f He
will not take the details and minutiae for general and universal truths.
The contemplation, the reflection, the experience, therefore, which
the rational mechanic derives from Nature, adds one other link to
our chain of palsetiological science, and to the great circle of uni-
versal truth.
Thus mathematical and mechanical instruments have been pro-
duced; and they have afforded means by which new truths could
be developed. The principles of Nature give lessons to the searcher
• By wmj of noU it wm here obsenred by the speaker, that although perpetual
mttUm k mn inherent prindple of Nature, yet ofnece$$Uy man could not imitate it
>j 9Mf — ehiiilnel oeuetmction or process. It had been already remarked, that
"* m priaesple contained within itself the power of self-inTe8tigation"—that spirit,
fjT iattanc«, can not comprehend spirit. Now man is of himself a perpetual motion ;
U u tkiM that inve$tignte$ ; and the production of perpetual motion by him would
kvelve tko prUuipie of tl/'imoeMtigaiian or comprdiension.
t It WM b«re r—arked iacidentaUy by the speaker, tbat eatoitrophes, or irregu-
lar iapalses of Nature, were by some thooght to account for the production of man
sa4 odier liring beings ; but that this can not be true, according to principles pre-
r;:«ily Uld down. The harmony existing between the rarious parts of the organic
kiagdo^, and tlieir developnitnt according to the precise order of a graduated pro-
ti^iiiii, preeloda the idea of any irregular or paroxynnal efforts of Nature being
i^mii iA their production. The general* of this subject will be understood by
ptnaiag the author's theory of the creation, as it is progressirely unfolded in the
se^ueL
I
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90 THE PSmOIPLES OF NATURE.
into their essential constituents, which are of inuxense value. Yet
there are instruments by which principles have been found to be
existing, which were before unknown. These haye been useful in
the investigation of the inherent properties of Matter and Motion,
besides in the developing of mechanical laws. And thus Nature
and her general principles are made to yield to man the internal evi-
dence of external truth. He can see an absolute display of Nature's
laws in every form and particle of material existence. He can
observe the close connexion and inherent sympathy existing between
all particles that compose the fabric of the universe^ No being is in
a condition or sphere of association with more inherent truth than
the true mechanic. He can see the inherent properties of every
production of his hand, contained in Ni&ture : and when reflecting
that his invention is but a mere fac^mMe of Nature, he rejoices in
the inward conviction that the Fountain of Nature is overflowing
with truths which are gradually assuming new forms, according to
their> specific character, in order to present themselves in a more
perfect state of progressive existence. He feels the inward convic-
tion, from the evidence of external truths, that Nature is inexhaust-
ible ; and that what is required is for him to continue his precise and
indefatigable researches, not with a previous bias of mind, but with
a freedom to receive any conclusions which a reasonable amount of
evidence may establish. He sets no limits to the expanse of thought.
He establishes no belief until he is forced by the preponderance of
evidence impressed upon the internal understanding. He observes
all laws as tending to a state of ultimate perfection ; and through the
same laws he casts reflection hdch^ and contemplates the original,
intelligent. Organizer of the Universe !
Such mechanical investigations are of too deep and rational a na-
ture to permit superficial or external appearances to divert the mind
from internal and ultimate conclusions. The inductions carry the
mind back from each effect to its original cause ; and each cause,
being an effiect of a cause still anterior, the intimations of uninter-
rupted causation which are seen in all the corresponding sciences,
carry the reasoner back to the First, Original, Positive Principle,
which he can not but believe is the very essence of perfect ifvteUi*
gence. And th&n he can see a design in all forms presented to the
senses. But can he confine his belief to these points 1 And is he not
forced to believe that which is to be? For the Mrst and Zast are
constantly demonstrated in Nature. Organizations and forms are
constantly being reproduced : disorganization and decay are seemingly
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TBB PBDraPLSB OF HATUBl. 91
the ooQnterptft of life, — ^bnt in retlity Mre only the proeesfi of meta-
■■rphoeii firoa the first sphere to some other state of progression.
HsDoe tiM disorganised being appears in a new form — ^is organised
m new sphere* — boi still is a eontinoation of its preYions inherent
properties* It is also fitted for a new work, in whidi there is a man-
itm% desigtt to form some part corresponding to other parts of the
whole Fabric of Nature. Life and death in any particles, are not
opposite to each other ; but the first mnst exist to produce the last:
the last mast oocmr lo reprodoee and continne the progression of the
fbnaer.
^ 82. Each fonn, therefore, is constantly passbg throngh an oid-
leas soeceasion of spheres, in order to associate and correspond with
the particlee and essences that compose its original nature. And
when the mfdianic obserres all these appearances, which are con-
stantly devdo^ng themselTes with accompanybg principles of life
mod actiTity, he has the consolation of knowing that these all operate
eternal mechanical law. And as de?elopments in Nature be-
Yisible, he obserres that all principles which are gradually
CTohed from the mtemal, are manifest in proportion to the perfection
of the svbstaoce, form, and instrument through which each motion
and law is nuuie Tisible. His experience corresponds with truths
abCshed in other sciences. — ^And the whole confirms the proposi-
that have been established : That there is a oonstant and uni-
masl moiioii existing in matter, as an essential property of its nature ;
that it is coatinnally (and mnst of necessity be) proyresaive ; and that
it also reproduces forms by virtue of the inherent properties of its
e, and that each assumes a degree and species and consequent
sociatioo : that these are the production of Matter ^ and
Life sad Sensation the production of *Motion ; that the continuation
■ad pwfetftioo of the two principles conjoined, compose Man as an
Ultiaaie ; and that man is composed of particles and essences of all
thng^ else existing.
Crwiiti— itly all below man must, of necessity, enter into the com-
ymtiott «f his being. The perfection of his material organisation
{\wt\w\mg all the essences which hare originally become refined to
with the same parts of matter) produces, as a specific ulti-
» the principle of InUUigence. The ultimate of this, correspond-
; with aU other progreesion, composes Spirit tndividuaU»ed» And
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92 THE PBIN0IPLE8 OF NATUEE.
according to the eternal impetus which this first received, it ascends
through new spheres of existence, corresponding to that which it pre-
viously occupied ; and also represents the universal perfection and
refinement of all parts as becoming unparticled, — and which then^
like spirit, form a counterpart to material progression.
Hence the whole develops the science of correspondences. It
proves the concentric movements of all Nature ; it establishes the fact
that the reality of all external things is existing in an invmile condi-
tion, and that forms are but the constant manifestations of their inward
reality. And the mechanic feels these laws to be associated with his
mind as Truth is associated with Nature. Consequently he can
also appreciate and realize the internal truth which Nature openly
manifests.
This all recalls to mind the sublime and established truth. That
the Cause is using Nature as an Efiect, to produce Spirit as an
Ultimate !
The Original Cause of all things must produce Ultimates to corre-
spend with its own nature. If the First is perfect, the End must be
also. If the first Essence is jprogressive in its nature, its UlttmcUe
must be the same. If the original Fountain was Supreme Intelli-
gence by nature, it must produce intelligence as a legitimate result.
If the JFirst were divinely pure, the Ultimate must be the same in all
its specific qualities. If the First was eternal^ the UUimute must be
equally so. If the Original, Positive Mind — the Germ — the intel*
ligent Organizer of material and universal Nature— contains within
itself all the perfection of beauty and intelligence, infinitely beyond
the comprehension of finite beings, must not the UlUntate^ the spirit
of man, of necessity, be in harmony therewith in all its specific
essences and qualities? Must it not, as a legitimate ofispring of
the Great Omnipotent Productor, be correspondingly pure and
divine?
If Nature, in any of her chains of visible production, contradicts
any general principle of this conclusion, then the mind is not called
upon to respond to the teachings of her immutable laws as producing
from the internal^ external efiects. If the germ of a plant, of an
animal, of any reproducing form or sphere in Nature, produces an ul-
timate unlike itself, then you may reasonably conclude that the seed
or ultimate is contaminated in the process of passing from inward to
outwa/rd spheres. But it is evident that the seed (or ultimate of the
ori^al germ) has assumed a more perfect sphere of existence. It
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THE FBIN0IPLB8 OF KATUBB. 93
ku not become more pure or refined in its qualities and essences ;
bvt it haa ascended to an ultimate sphere of a nature corresponding
ta its first, and exists in the beauty and freshness of its newly-assumed
condition. Hence, though not intrinsically more perfect, it is more
beautiful and reproductive. Consequently spirit, individualized from
the Genu of an eternal existence, through the instrumentality of Na-
ture and Man, has become like the Primitive Essence, only progressed
by its internal freshness of beauty and refinement. Hence it bears the
impress and contains all the essential properties of the Original Source.
It is divine, pure, intelligent : it of necessity mtist be so, because it
b a legitimate Termination, an Ultimate, an entity composed of the
substance, the particles, the inherent qualities, which were contained
m the Great Spiritual Fountain. Therefore its nature is inexhaust-
ible, perfect, and refined, — generating intelligence of a progressive,
idsnlical nature, equal to its combmed essences as originally con-
tained in the Vortex in which existed the Great, Omnipotent, Posi-
tive Mind I
Spirit may be conudered as a negoHve result, but it is no less pure,
ao less perfect on that account. It is what tiie First was ; it wUl
be what the First is. And here again the mind is internally im-
pretsed with the truthfulness of that eternal chain of cause and
CBCCt!
^ 88. The meditations and experience of the true aetist are
too valuable, and of too convincbg a nature, to be here disregarded.
And by noticing them, there will be no less good done than appeal-
nig to his reflections, and conveying to him an internal confirmation
of the principles heretofore discussed. As his associations are with
Katare and her developments, deep and truthful impressions must of
■ecesailj be made upon his mind thereby. Even the lawe of m*t are
ia accordance with Nature, and coincide with all general principles
vbidi are correct and infallibly true ; and these laws pomt him to the
iMfnitude and beanty of Nature's general and detailed manifestations.
Hk associations are worth more than they are supposed to be by the
■asi of other researchers in the various departments of science to
vluch we have alluded. The manifestations of Nature are by him
constantly intended to be impressed upon the understanding, so that
these may answer as symbols and types, shadowing forth to the mind
the internal and invisible causes. And as all scientific investigations
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94r THE PRINCIPLES OF NATURE.
are based upon the appearances of things, so likewise is the deep
meditation of the true and profound artist based upon such appea]>
ances. And the innumerable processes by which he has explored
the many parts and avenues of Nature, bring convictions to his mind
corresponding to the conclusions drawn from all palsetiological sci-
ences ; and as these convictions emanate from the Source of all true
and correct impressions, they should be, and are received.
It is not because his pursuit tends 'to soften and refine the feelings
of his nature ; it is not that it has such an overwhelming and subdu-
ing influence upon all his actions and internal desires — that I here
call up his meditations and experience ; but it is because it pertains
to the source, the fountain, the manifestation of all things in the ma-
terial landscape of existence, and because his communion with these
things conveys truths at once subduing and convincing — and which
truths are beyond the conception of any class of mankind who do not
associate with the same things which he is compelled to associate
with. His main desire and effort is to copy or imitate tiie general
appearance of that which is before him. He feels that in doing this,
he accomplishes a great work, merely because it is based upon that
which is inexhaustible. He feels that Nature contains all the varie-
gated scenes aild manifestations which he would fain grasp and famil-
iarly develop. He also is impressed with the thought that all his
efforts are to develop that which is internally and externally manifest
to his senses. He feels also, in recalling the experience of the effect
of that which he has previously accomplished, that it is to him like
the machine to the mechanic — an imitation^ an otUward development
of that which is mtemaUy existing.
In analyzing the laws of colors, he arrives legitimately at the con-
clusion that ike five or seven* original colors can be, and are, evolved
from one / that that contains within itself the properties and qualities
from which all other distinct reflections may be unfolded. He also
is aware that these colors may be produced and reproduced accord-
ing as there are instruments, agents, or substances, through which
they may be manifested. It is owing to the developments which
Nature is c(mstantly producing and reproducing! that these various
colors are unfolded. Light, as originally and universally existing,
contained the specific essences and attributes which are contained in
the various colors as they are at present distinguished and classified.
And each of these colors was revealed according as suitable outward
* The lecturer wished it stated that it was not his intention here to discnss or
intimate the actual number of primitive colon.
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THB PKLHCUFLtt OF HATUBS. 95
imsirumenit wore dereloped. All of this teaches him the andeniable
and important trath^ that the Original contained nndeyeloped that
vludi exists in present forms, and that all which does thus exist is
ovine to the proffremve principle which is inherent and eternal.
Then bj these deep, solemn, and irresistible oonvicti(ms,' he per-
«cms the eomexion which he sustains with all other existences.
He also feels the eonelnsion pressing with redoabled force, that Na-
ture and her isanifestations are leading to a higher and correspond-
ing Sphere, to whidi it is his constant desire and aspiration to attam.
These eonespondenees are to him a mediator — a folcnun — npon
vhidi his aeeunlated knowledge and experience performs its yari-
e«s operatiotis : for they are not only established, by diat which is
denoMtrated to the senses, bnt they ailbrd as d^ and convincing
proof of the inrisible and rtcU Reality.
Beck of Nature, be silently contemplates the Ocmse which pro-
dseed this theatre of hnman existence ; and with the highest rever-
Cttoe (or truths pertaining thereunto, he can almost associate with the
first Prineiple of life and actirity ! His aspirations are purely of an
inteDectsal and moral character, intending his highest and b^t pro-
doetioQS as a fiuniEar derelopment of that which Nature so yiyidly
manifests. And when contemplating that which he has produced,
there is an exalted and elated thought which forces itself upon his mind
(and which is altogether imaginary), that he has created something
which Natsre does not contain. But in obserying the many forms
snd substances wfaidi are constantly dereloping and reflectmg new
tiwdis to his mind, he recognises something infinitely surpassing that
which he Tatnly supposed to be created by his skill.
Then, again, tfie dran^ of Nature suggests to his mind that she
rr!**** inkerent truths ; for in viewing his production, the impression
is caUed up that Nature nowhere presents a parallel. Thus, at sec-
end-thoog^t, has picture loses its intrinsic beauty ; and the exalted
^■**^— *^^ which created it prores to be as eranescent as the colors
of the essttm sky when tinged by the innumerable reflections of the
homos* For as his imsg^tion is excited upon subjects distinct
fkroB his production, a change, oorrespondmg to the change of
Ifcn^ts, takes plaoe in tiie appearance of the latter. For Nature,
with a iwwwed reflection, impreeses his nund witii more intrinsio
irmti Asn is represented in his imitation, which is of so shadowy and
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96 THE PBIN0IPLE8 OF NATTJEE.
§ 34. All the imitations or types of the appearances and substances
existing around him then, are merely a developing of original truths
in a familiar manner, so that he may associate more closely with that
which it was his constant desire and intention to produce. Being
convinced of this truth, he does not strain his mental and physical
powers to outdo or misrepresent that which is before him, but he is
contented if his production is a fac-mnile of that which does con-
stantly develop itself to the senses. His occupation also tends to im-
press his mind with the truth that generals and unwersals are the only
reliable evidence of truth in contemplating the boundless landscat)e of
Nature. He finds that in detailing and pa/rpiculaHzing^ he spoils
the grand and sublime effect that it is his intention to reproduce.
For the genial view presents beauty and perfection 5 Hxq pa/rticula/r
disconnects and disorganizes the grand features of the whole. His
experience teaches him that detaiUng disorganizes and disunites the
truth which it is his object to impress 5 but that generalizing presents
one unbroken chain of connected beauty, magnificence, and perfection.
And above all other aspirations to which he is led, is that to have the
effect of his production such as will precisely accord with original and
eternal Truth. He finds that the paHs — the lights and shades, the
distance and perspective — compose the whole, and that the whole is
necessary to the parts. The whole combined presents the internal
co^viction that the Effect must, in quality and principle, be like that
which originally produced it.
Thus his meditations are impressive ; and, like all the others re-
ferred to, are irresistibly convincmg. For each representation of ne-
cessity connects the mind with its antitype ; and by this means truth
must necessarily be unfolded to the understanding. Likewise, from
the invisible to the visible, and from that to the ultimate, he observes
a circle, or a series of concentric circles, of corresponding and never-
ending truths. And while his thoughts and feelings are thus exalted
by a contemplation of the beauties which Nature manifests, he also
is internally impressed with the proposition before mentioned, that
the Original, the First Organizer of all the concentric and progreis-
sive circles of material existence, must of necessity and absolutely,
from its inherent nature, produce like Ultimates.
As the First is podUvey the Ultimate is negative. As the First is
i^vwardy the End is outwa/rd; and as the First is eternal^ the Ulti-
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THE FBINCIPLBB OF NATUBE. 97
BAte must be the same. And as the First, or the Omnipotent Posi-
tire Mind, contained all the essential attributes of parity, refinement,
•nd perfection — ^the grand, sablime, and Intimate Result of this
First Principle can not be of a less pure and perfect nature.
Thus the experience and conyiction of ererj true artist ; the im-
pressiye lessons which he receives from the various symbols and
types of eternal beauty and perfection ; the subduing e&ct and con-
trolling and tranquillizing action which these have upon his disposi-
tion ; the general appearances of things, and the indestructible union
which he perceives existing between all particles composing the mass
of the material existence ; the confidence which he is enabled to re-
pose in Nature, and the internal design manifested on the external —
aO go to establish the main truths and conclusions which it is neces-
sary to improM.
Consequently, his thoughts and affections are associated with truth.
His desires and interests are no less pure and perfect than the les-
sons which cause them to exist. His reason leads him by connected
steps to the truths and inductive conclusions above established, re-
specting the JPirH and Ultimate of existence.
When he becomes disconnected from the manifestations of Nature,
and associates with the innumerable thoughts and feelings which are
ooDStantly agitating the external world ; when unprincipled and im-
pure interests obtrude upon his feelings and at^act his mind from the
tram of thought and contemplation in which he is naturally engaged
while copying Nature and her inimitable beauties ; and when his mind
becomes mvolved in the pursuit of an individual subsistence and
preservation of life — he then forcibly realizes the great extreme of
commotion, immorality, and imperfection, that pervade the external
world of mankind. He then can see that truths can not be received
from man alone, but from Nature ; and Uiat the truUis thus received
sre irresistible and eternal.
The extremes also impress him with the conclusion, that the innu-
oerable capacities, powers of perception, and spheres of association,
iato which mankind are divided, have no foundation in Nature or her
laws. He is in a condition to perceive the great disconnexion be-
tween Nature's established laws, and man's present ignorance, imper-
feetioo, and grossness. In the former he is impressed with the
tnutable and imperishable harmony and truth which are constantly
md openly manifested ; and in the latter, he sees general, super-
idal, and erroneous conceptions of the principle of organic life, —
od stiU a greater perversion of the affections, the understanding,
7
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98 THE PRINCIPLES OF NATURE.
and the inward principles which constitute the spiritual nature of
man.
^ The beauty, the magnificence, the degrees of perfection manifested
in all external appearances, upon the broad plain of material exist-
ence, enforce the conviction of an irmer life of corresponding beauty
and perfection.
Between the lowest and highest conceptions ; between the meaner
opinions and desires of illiterate persons, and the most brilliant and
refined imaginations of the intellectual man ; between the lowest germ
and the highest sphere of vegetable existence, and between the
diminutive and instinctive animal and the highest and most erudite
man of science, — can be observed a med/kmhy a ceTttre^ 9k focus ^ which
is an ultimatum of the two extremes. Truth may in this way be
manifested and correctly arrived at ; for the extremes of two points
must, of necessity, be poised upon an mtermediate point : and this
may represent the truth which it is absolutely necessary to impress,
— that there must exist invisible truths corresponding to all that is
seen, known, felt, or desired. For each object of sense must have a
ca/use back of its production. So also the intellectual and aspiring
disposition of mankind is, in reality, a symbol — a type of truths such
as correspond to the workings of the mind. Therefore, between the
Great Positive Mind and the human Spirit, there must be a medium,
a type, a symbol, through which may be seen the original Design,
and the future, ultimate Perfection.
To the searcher and observer of external manifestations^ the Uni-
verse is a symbol, a type of tiiat which was and is, and of that which
must and will be. Hence, taking Nature as truth, it carries these
convictions, — ^which have been heretofore impressed. Like all other
mediums, it must be truth, or it could not be a medium. It answers
as a guide to internal meditation, and as a subject of external con-
templation. Therefore, the JPtrst and Ultimate of all things are
rational and irresistible inductions that can be drawn from the prolific,
fertile, and truthful experience and meditation of the true artist^ and
who associates with Nature's inimitable beauties.
§ 85. The subject of Spirit^ or the future mdividualization of the
intellectual powers of man, has never yet been properly demonstrated .
to the various nunds which this work will be submitted to. Opin-
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THB PBINCIPLES OF NATUSB. 99
ktts theories, and hypotheses have heen formed upon this subject,
and also upon the subject of the Supreme Organizer of the material
UniTerse ; and as these two subjects are of like nature, though man-
ifestly extremely remote in their connexion (especially as they ap-
pear to the intellect of man), yarious thoughts have been in order
comnumicated to the world in reference to the origin of Matter and
Motion, and respecting the formation and organization of the vegeta-
ble and animal kingdoms, together with the three powers combined
as vitality : and many well-written theories upon the subject of intel-
lectual and spiritual composition have been produced. Each person
who has presented these subjects according to his individual percep-
tions and convictions, has set forth some very important truths^ and
has fallen into as many errors of like magnitude.
The persons who have thus presented their impressions to the
world, have done it under circumstances and conditions exceedingly
unfavorable to the communication of truth without disconnexion.
Nature and their impressions have afforded some deep convictions,
which they could not express with sufficient clearness to be familiarly
understood. The sphere that they associated with, was likewise un-
favorable for acute and correct perception. Being surrounded by all
the interruptions and intrusions of life and activi^ in the external
world, and their senses being too familiarly associated with the same,
and the utter impossibility of their rising above the first sphere of in-
tellectual existence, have prevented the full communication of eternal
and imperishable truth. It is not strange, therefore, that men thus
situated should communicate their thoughts to the beclouded and
nnitable minds of the world, tinctured with various sophistries and
untruths, which, if they might justly be penned as coiwicHanSy were
nevertheless muconcepUona of those internal and ultimate principles
which govern the spheres upon which their theories have been founded.
It is not strange that men, thus reasoning from Nature alone^ and the
temporal and celestial appearances that she irregularly develops,
ihould arrive at erroneous conclusions, — ^for which they are not con-
deomable, yet not justifiable.
For let it be again impressed, that Nature must be the result of an
anterior Cause ; and that the First Cause, or Organizer, instituted,
or, m other words, from its eternal nature, organized the many spheres
cf material existence that are disseminated universally throuj^out the
broad expanse of unimaginable space. These laws, thus divinely in-
stituted, acting through that mass of nebulous matter which existed
fnm the beginning, have gradually produced and reproduced new
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100 THB PRINCIPLES OF NATUBE.
forms, and finally have developed just such worlds of material forma-
tion as are now manifested. Then why take Nature, or rather the
$maU pa/rticles of the Universe, of which this world is one, as being
the primary Cause of animal organization, and this as having progressed
to Man, through chance and change of the elementary particles and
compositions of matter, until the necessary particles have philosophi-
cally and mutually agreed to perform the specific ofiSce which the
human organization manifests ? That, too, while each function of the
system is so perfect, so genuine in all its reproductions, that one effort
— one energetic impulse — started, and has ever since continued, the
whole in motion ! For at the very moment the heart contracts and
sends forth the f>lood throughout the indescribable parts and avenues
of the human form, the lungs, the brain, the whole system becomes
active ; and that activity produces intdUgenoe !
And the conception which has been formed of the original produc-
tion of man, is no less groundless as applied to the intellectual prin-
ciple of his nature. Taking Nature as almost containing the laws of
her own existence, independently of any coexisting Power, vain at
tempts have been made to account for the production of the principle
oi Mind; and in these attempts, there have been thoughts and im-
pressions received into the minds of nnany, that the First must have
been Matter, and that Man is a production of some energetic and
violent effort of Nature and her constituent particles — that Man thus
exists by an indefinite Chance !
*• As the First is the Omnipotent, Original, Positive Mind, and the
Third, Spirit individualized and unparticled, constituting a corre-
spondvng intelligence, and approximating to higher spheres of intel-
lectual perfection, these theories arise from mistaking the Effect (or
Nature) for the Cause. They consequently darken the perception
of future and corresponding spheres of intellectual existence ; and
their adherents take Nature as the Cause, Man as the Effect, and
Mind as a natural result of physical organization. The first is vis-
ible : the last is thought to be also ; for, taking external appearances
for realities, and depending upon them as the only source of undis-
putable truth — as ocular demonstration — man loses sight of all con-
nexion between- internal reality and temporal substances, and between
body and spirit.
The connexion thus broken can not be united in a mind thus ob-
serving Nature. The result has been to throw upon the world theo-
ries misconceived and misconstructed. But by observing (through
the power of analysis) the invisible, the reality of all things, and taking
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THS PRINCIPLIS OF KATUBB. 101
this as a basis of reasonmg, — by yirtue of a concentration and ana*
logical application of the mind to the sabject under consideration, and
bj tracing distinctively, collectively, generically, progressively, and
aniversally, all things, — the conclusion becomes irresistible, that
Spirit must exist as an absolutely necessary result of the nature, es-
sence, and composition of the Supreme and Onmipotent Productor !
I have not brought up theories previously presented to the world,
in order to refute, or even to criticise them. I have not presented
the subject in such a manner as to cast disparaging reflections on
those who have conscientiously penned these theories; but I have
briefly spoken of these in order to establish and make plain three in-
ductive conclusions : First, that a man, subjected to the interference
(^ the commotions of the outer world, can not, by any possible means,
f^Uy perceive and comprehend general truths Secondly, that, in-
stead of legitimate inductions and conclusions, the above theories are
unjustifiable assumptions, and illegitimate conclusions drawn there-
from. Thirdly, that the Original Organizer of the Universe has been
even forgotten or misconceived of, by iU-directed veneration for truth ;
that Spirit has consequently been annihilated from the sanctions of
the reasoning powers, and has had no part in the admissible conclu-
lioos of such minds, — and that, in consequence of receiving the
above as the basis of reasoning, the First and Ultimate were thus
obscured in the minds of men, and shrouded in inextricable and im-
penetrable mystery !
§ 36. These three are the conclusions I intended should be
drawn from the general survey of misdirected reasoning. I do not
wish that the above should be considered as a refutation or discus-
sbo of any principles referred to, or that it was for this purpose that
these theories were called up for present meditation. The intention
has not been to show the errors of human judgment, nor even to
offwt these conclusions by opposite reasonings ; but it has rather
been to excuse such mvestigators, and to encourage them to look
deeper and further for real producing causes ; to justify their impres-
Mu so far as they contain tndh^ and to point out the great distinc-
tion between interior truth, and the error conveyed by visible and
external appearances, though such are still considered as ocular
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102 THE PBIN0IPLE8 OF NATURE.
demonstrations of unchanging t|:ath. I would show the impossibilitj
of such theories and hypotheses being true, not in a spirit of exul-
tation or self-approbation, but to direct the minds of their believers
to a deeper and indestructible basis, from which are constantly ema-
nating through the veins and avenues of Nature, never-ending Truth.
Not that the mind should leave its rational resting-place, and cleave
to that which is miraculous, superstitious, or without demonstration,
but the reasoner upon these subjects should be like the chemist, and
not base his conclusions upon the visible cyypearance of the substance,
or form ; but a/naJ/yze the composition to find its dements^ and invisible
reality. Then the arguments based upon these internal principles
will lead synthetically to irresistible conclusions, irrespective of the
form or appearance of the substance external. And then the truth
will become manifest ; and to it, as such, you should respond with
the deepest, internal, true affection and veneration. Then may be
understood the force and propriety of the expression (which is as true
as the laws of Nature), that ^^ the things which are seen are temporal ;
but the things which are not seen are eternal."
Under whatever circumstances, or by whatever individual, Truth
may be conceived of, or whenever it may be found or written, it
should be duly appreciated. No direct course of reasoning can be
entirely barren of truthful conclusions, notwithstanding these may be
mingled with errors. All investigations of a scientific and theologi-
cal character have conduced to some important conclusions ; never-
theless in these some deductions have been made which are incorrect.
The mind should observe a train of connected induction to arrive at
truth : a mind not thus concentrated, would come far short of correct
impressions.
The subjects of the First and Last, as seen through Nature, have
been much thought upon, and discussed with pure dispositions and
intentions; and in the numerous productions of men upon these
subjects, many valuable truths have been set forth. The whole truth
could not be conceived of, for the want of a higher sphere of associ-
ation. No metaphysical researches, therefore, have yet established
or adequately demonstrated to the comprehension, the principle of
Spirity or inner life. And if the decisions of minds partially
clouded and obstructed by surrounding circumstances, have occasion-
ally, and to some extent, been correct, a confirmation will be found
in the Revelation. Those which are not true, and have been the
result of unjustifiable modes of reasoning, the Revelation will also
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THE PRINCIPLES OF NATUBE. 103
place in their proper light. And v>hatever troths have entered the
minds of investigators, they will see the same reflected ; which will
be a soorce of inward gratification. There will also be a consola-
tion derired from the things contained in the Revelation, consisting
in the reflection that the dross and imparities of systems and theories
have become purged off, or rather repulsed by the troth which is
positive and eternal.
The claims which I would prefer, are that the conclusions offered
are correctly and instinctively arrived at; inasmuch as I become
anodated with the various spheres of intellectual development and
progression, and by this means am enabled to communicate that
which ezista in the sphere or state of existence iehw that in which I
am situated. Of this I have spoken before : and the inquiring mind
is solicited to venerate Uie troth as it is herein presented, and as it
may be convincing to his understanding. Such troth should be ven-
erated only the same as it should be if it had been conceived of and
aoeumulated by any other process.
In speaking incidentally of theories which have been founded on
Natnre and her laws alone^ and in explaining the cause of such being
produced, the impossibility of their ^n^eV^ ancorrectness has been
shown, with the intention of calling up these latter contemplations.
It has not been the intention to demonstrate the jn*odnction and sub-
stance of Spirit, but the intention has been to prove its existence;
and by dobg this, to establish the idea of a corresponding, yet
Eternal, Omnipotent Productor. And these two have been estab-
lished by indirect and direct appeals to the general and universal
manifestations of Nature and her inherent laws. And the unchange-
able and undeviatbg connexion and progress of all parts that com-
pose the Universe being establbhed, the mind is thus led back to the
potential laws of causation, and forward to the natural and positive
result of material perfection.
A definite understanding can not be had of these two important
subjects until they are explamed, or rather developed in the progress
of die ReveUtion. But the First, or the Ghreat Positive Mind, and
the Ultimate — the NegaUve-^-or the Spirit of Man, have been con-
ciusioiis irresistibly received from the various appeals made to Nature,
and the experience of men who are associated with her laws. Her
prominent principles, as developed through the received palsetiologi-
cal sciences, have been oonnectively investigated and set forth in this
key, in order to convince the mind of the possibility of spiritual
Digitized by LnOOQ IC
104 THE PBINOIPLES OF NATUEE*
existence. And to make the train of argument still more impressive
and certain, it was shown that it must of necessity exist, according
to the Nature and essence of its Productor, and the principles and
laws which govern all things that are of a like eternal nature.
Thus Spirit must of necessity exist, to correspond with all other
existences that by these continued operations are constantly being
developed.
Matter and spirit have heretofore been supposed to constitute two
distinct and independent substances, the latter not having any mate-
rial origin. And minds not being able to comprehend this classifi-
cation, have been driven to extreme and illegitimate conclusions.
And this would naturally tend, more than any other classification,
to produce a disbelief in the united action of Nature. Instead of
making material and spiritual existence totally disconnected, the
object and intention of the foregoing has been to prove by acknowl-
edged laws and principles of matter, the production of TntelUgencey
^Q perfection of which is Spirit; and to unite the whole operations
and mutations of Nature's inherent properties of Motion, Life, and
Sensation, from the Great Positive Mind through all intermediate
things, to Man ; to show that in Man this eternal principle of Spirit-
ual Nature becomes indimdicalisedy'^H.ni that the First operated
through Nature as a Second, to produce Spirit as a Third and grand
Result.
The former conclusion, then, may be again repeated, in order to
impress the mind still more strongly with the perfect harmony exist-
ing in all things, — That the Organizer and Great Positive Mind
uses Nature and all things therein, as an Effect, to produce Spirit as
an End and designed Ultimate.
§ 37. For a proper comprehension of the qualities and attri-
BXTTEs contained the Great Fountain of Causation, and unfolded in
the various stages of material progression, it can not be inappropriate to
appeal to visible and invisible truths and facts in Nature and expe-
rience. And by receiving almost the whole truth in reference to the
First Cause, and the various attributes of its nature, the mind would
be prepared to enter the higher stages or spheres of the Revelation :
and this would also prepare the mind, if well constituted and directed.
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THE FRINOIPLES OF NATUBE. 105
to perceiTe the close and connected order of de7eIopment existing
between the Bq;inning and the End of all things.
ThoQ^ts, fbelingS) desires, and passions, which are existing in the
minds of men, are not appealed to, to respond to what is herein con-
tained. It can only be properly conceived of, and comprehended,
by the Reason and the internal li^^ht of the love of Truth. And
Reaaon yfiU respond to this, if properly developed, and disconnected
from all improper interests, or intermptiye external influences, dur-
ing the investigation.
The rational and well-organized mind has an unquenchable thirst to
search and inquire after the First Cause. And this is conceived of
by obaerving the causes and effects which are constantly developing
dwmselves and acting in all particles composing the Universe. Every
cAet presented to the mind, presupposes an adequate cause for its
appearance and development; and the chain of causes and effects
which are performing their operations in all parts of Nature, is to the
generali&ng mind, unbroken. All inductive philosophy, together
with all condnsions based upon palsetiolo^cal researches, converge
to one point — that of the JFtrst Cause of all things. All Nature, in
her powerful and energetic movements, operating upon principles
which can not be misinterpreted, proclaims to the mind the truth of
the Great, Positive, Omnipotent Mind.
The mind must of necessity have some foundation whereupon it
may rest, aa it must investigate from a point established. The indi-
cations of Nature are of such a character as of themselves to convey
a conception of the First Cause of all subordinate existences. Rea-
soning from the established axiom that there must be a Beginning, or
a Firat Cause, to produce corresponding ones, it follows that either
Matter has existed from all eternity, or else the essence of an inteUi'
fcfU First Cause. One or the other of these conclusions must of
necessity be drawn firom the indications which all external substances
lad forms present. The idea is indisputable that something must «
have oriyinally existed to produce that which does ru/w exist ; that
Matter and motion must have existed independently, or that the
Great Cause must have been the Productor of that which does
exist. The mind, therefore, is led back from effect to cause, until it
conceives of the Fird Cause, or rather is compelled to admit the
tiistcpce of snch.
The eonclosion drawn from this reasoning must be irresistible.
Nature presents indications which constantly carry the mind
Digitized by LnOOQ IC
106 THE PBINCIFLK8 OF NATCBK.
through its connected chains of progression to a true conception of
a First Existence, and of that which is to be produced. There mnst
be*a Begmning^ and also an UUimate : and of this all things afford
demonstration to the mind.
The mechanical forces which are constantly being developed, and
the chemical properties and affinides existing in all things, are mani-
festly of a corresponding nature. The motive powers and vital ener-
gies of the vegetable and animal kingdoms ; the perfect exchanging
and reproduction of all parts ; the decided development of perception
and volition; the inherent properties contained in tiie subtle fluid
which is producing these phenomena ; and finally the beauty and per-
fection of the human organization ; its power, and tiie consciousness
that the mind is capable of conceiving ideas and thoughts even tran-
scending the power of expression — all these wonderful manifestations
and developments move the mind witii a deep and solemn veneration
for that which ^^ existed.
Again, the bone, the flesh, solids, nerves, skin, nails, and hair, are
composed of elements which no chemical process yet known can
fully unfold and demonstrate. All things so refined, so rarified, as
to be beyond the reach of any known process of chemical analysis,
and as to exclude the possibility of a full demonstration to the mind
of their internal essences and qualities, require some other means be-
sides sciences yet learned, to unfold the interior trutiis which they
contain. Therefore from original Matter and the mechanical powers
which it displayed, to the inherent particles and properties composing
the human organization, there is presented to the mind one broad
and extended field of united action and motion, operating upon the
principle of cause and effect, until efiects have become so apparently
disconnected from the Original Cause, that the mind has no basis, no
cadence, no bounds to its conceptions ; and hence it receives or re-
pulses in a hasty and unqualified manner, that which should not be
quickly either grasped or rejected. Hence, too, it is that belief or
• disbelief is so imperatmelAj enforced in the intellectual world upon
all subjects relating to an inherent, invisible Cause of all else
existing.
It is by such thoughts as the foregoing that a conception of the
First Cause is forced upon the mmd of the investigator. And in
reference to this great subject he argues as follows : Some principle,
some substance, must have previously existed, or things whidi do
exist could not have existed. He can not conceive that from noihr
ing^ something could have been produced and organized into forms
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THE PBINCIPLE8 OF KATUBS. 107
fudi as are eyident to his senses ; for Effect could not exist without
Cause. Bat he finds all beyond this axiom to be clothed in impene-
trable darkness and mystery ; and therefore he searches no further.
He is convinced of the uselessness of askmg Nature or his own
mind. What was the beginning 1 What form must the First Cause
originally and eternally have assumed? Or what motive, desire,
and ultimate design must have determined the action of the Eternal
Mind?
All things are effects, ends, and uses ; or, in other words, they are
instruments and agents to develop externally that which they inhe-
rently contain. The internal contemplation of the First Cause is of
itself a chaos of contemplation. Therefore we will now take for
granted the established and universally-admitted axiom of the First
Cause, and speak of the attributes which are constantly flowing
from this Eternal Source, through the bodies of the stellar and solar
systems, the earth, vegetable and animal existence, Mankind, and
Intelligence.
These attributes are distinctly displayed throughout every depart-
ment of Nature, and in all tiungs therein contained ; and uniting (as
all other principles invariably and unchangeably do), tbey form each
successive link in the great chain of universal progression and devel-
opment. And so, in contemplating the First Cause, a correct idea
is obtained of its Nature as an Eternal Mind!
§ 18. No possible combination of figures would be adequate to
present to the human mind the number of spheres contained in the
broad ocean of the stellar system. If each particle of matter com-
posing this sphere could be numbered, the whole would not even
convey an idea of Uie number of worlds contained in infinite
space ! A constant formation is takmg place in every part of the
Universe. Each of these parts is changing and exchangmg; and
particles are thrown from existing spheres and added to others, or
unite in forming new ones. There is a universal condensation and
consolidation of matter constantly going on, caused by the dissipation
or repulsion of that heat and ether which it contamed in its fluid state ;
and consequently there is a constant reception and rejection of par-
tielcs taking place between all bodies in the Universe. This constant
farmation, creation, or rather reproduction, is caused by the law
•ripnally instituted, and which is perpetually dischargmg its legitimate
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108 THE PRINCIPLEB OF NATURE.
office. Besides this, there is no disqualification of the united Whole
to produce essential and particular results. Also the universal mo-
tion and recreative activity of the Whole is caused by the same pro-
gressive law that produces the modifications and refinements which
are constantly observed in the parts : and hence the Whole becomes
fitted for different spheres of association.
Orbs, planets, spheres are thus organized ; and the whole plane
of the solar system is presented in corresponding formations to
the mind. Thus are represented the constant, unchangeable action
of all things, and the ascending forms which each assumes ; and thus
is represented the mighty power which eternally acts through the
Whole!
There are therefore centres around which innumerable planets re-
volve ; and planets revolve around these again : and thus one circle
after another is developed. Like the sun and its planets, there is
formed one sphere of action, around which subordinate spheres move
with undeviating and mathematical precision, until from the centre
outward there are concentric circles constantly developed from the
one circle, until the farthest point of its powerful and controlling in-
fluence is attained.
Conceive of the sun, its planets, and their satellites — their com-
position, and the offices which they perform — and you will be able^
by the laws of analogy, to indefinitely comprehend the movements of
infinite space, and to conceive of the innumerable suns and centres
of like motion and activity. For each sphere or orb in boundless
space may be conceived of and comprehended by the light of anal-
ogy. Contemplate a Power so great, so omnipotent, so eternal, as to
institute a Law in matter which thus produces what is known to be
existing ! Meditate upon the unimaginable number of spheres that
are contained below, around, and above your more transient theatre of
existence ; and let the thoughts which are contemplating the things and
powers that are contained in the celestial spheres of existence be no
less active ! And think of the omnipotent force and power which they
manifest in all their united and harmonious motions ! You thus have
a pefect system of material formation, supported by an invisible
Power and Law, perfect in all its forces and motions which are openly
observed and known to exist !
There can be no thought profound and expansive enough to com-
prehend the overwhelming idea of Infinite Power ! For this power
is no less perfect in the solar system than it is in all the systems and
kingdoms existing upon this earthly sphere which you are associated
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THB PBINGIPLI8 OF KATUBB. 109
with. It is manifest in the yarions divisions of formation ; in the
gSDeral kingdoms which have been progressively developed ; and in
the perfect and efficaoions process by which they are constantly and
vncfaang^bly being produced. In eveiy kingdom of the physical
and organic formations of the eiurth there is evinced an inexhausti-
ble, incomprehensible, and omnipotent force, which actuates them and
all their developments and reproductions ! So perfect is this force,
so harmonious and beautiful is its action, that nothing is destroyed or
annihilated ; but all things answer the end for which they were orig-
inally designed. And both in a minute and general field of observa-
tiOQ the same power may be seen as unchangeably active in the pro-
duction and purification of particles, as also in causing their association
with those of like affinity, until the very substance of Sensation is
developed into Intelligence; and then intelligence, as a refinement of
all else existing, can associate with all corresponding intelligence.
And thus the reason is made manifest why the mind is pleased to as-
date with that of an intellectual nature. It is thus able to conceive
of Intelligence in Omnipotence.
The earth and all things herein contained, and the system which
is above, below, and occupying all space, unite in all their unspeaka-
ble manifestations in impressing the mind with that deep and solemn
truth which is the great pillar of all truth, that the Great First Cause
poaaesses as one attribute, the essence, the quality of unimaginable,
iaeomprehenaible, and eternal Poweb! The impressions received
firom aU these manifestations are irresistibly subduing, convincing,
and wonderful ! The expressions which are used by Nature to con-
rej such a conclusion, are of such a character that the internal man
only can receive and associate with them. The evidences of such can
not be adequately expressed by man ; but they are demonstratively
OQQvincing and penetratmg, as the inward voice of all Nature.
^ 89. Thus the foreg(»ng train of remark establishes the eternal
attribate of Omnipotenee. — And whUe observing the powerful move-
ments of all things contained in the terrestrial and celestial spheres,
can not but be a conception of Divine Wisdom legitimately
spanying the former conclusion. The innumerable centres of
tfe stellar system ; the many suns, widi their accompanying orbs,
planets, and satellites ; the perfect precision of the general movements
of all these bodies ;. their regular and connected adjustment and unity ;
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110 THE PRIN0IPLK8 OF NATURE.
the distributive harmony and equilibriam of forces and motions which
they constantly display — are all manifestations of grandeur, beauty,
and order unspeakable. The regular inclinations of orbits and axes,
and the definite distances of globes from each other ; their constant
sameness of motion, and the uniform direction which all take ; the ap-
parent sympathy and reciprocation of the spheres and atmospheres of
the innumerable and apparently-independent bodies ; the united and
constant action which each of these manifests — all conspire to force
upon the mind the irresistible impression that the great and united
Movements of the Universe are all being performed according to a
most inconceivably-perfect adjustment of mathematical and mechani-
cal laws, and that all things are guided in the very motions of their
inherent life and activity by the essence of Omnipotent Wisdom !
Their formation and procreation ; their particles and constituent parts
manifest in their order and arrangement the perfection of pure Wis-
dom and Intelligence — while their numerical extent and diverse
modes of development infinitely transcend the highest powers of hu-
man calculation and demonstration. No process of analogical rea-
soning or of mathematical calculation has yet reached that point of
perfection by which may be demonstrated and calculated the exact
distances at which these spheres revolve, the immensity of space
which they occupy, and' the harmony of the Whole!
Again : Geological investigators have decided upon the relative
eras at which the various formations were gradually produced. Also
that the various strata, from the first to the last, were successively
developed according to the induction received from the internal ap-
pearances which they now present.
Accompanjring each of these developments were corresponding
productions of vegetable and animal life. And whether the chain is
unbroken from the first development of living species to those which
now exist, is a question which has no essential bearing upon the in-
ductions legitimately received ; for the generalization of the geolo^cal
and physiological sciences leads to corresponding universal truths.
Therefore the orderly development of the earth, and of accompanying
and corresponding organic beings, manifests unspeakable Wisdom
and Design !
So also throughout the labyrinths of the many inferior develop-
ments up to Man is the same constantly observed. The operation
of Nature upon the principle of cause and effect ; the succession of
the four seasons ; of day and night ; the continued production and
reproduction of all things, as determined by the constant and faarmo-
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THE PBIKCIPLIB OF VATUBS. Ill
opeimtioDS of these last principles in Nature, and which cause
tke fcrtilitj of the earth ; the constant perfecting and purification of
an particles composing the material and organic universe ; the com-
parattTe repoae of the functions of y^table life, during the hours
of darkness, so as to produce mature perfection, — all these speak
deeisiTelj sad impressiyelj of unbounded Wudoml
And there is a time also for human physical repose, in order that
the man J organs and functions of the body may regain what has been
expended during the hours of actiiity, so that therd may be a con-
stant and uniform supply of materials and forces generated hourly
and aecoodly, by the energetic movements of the organization.
CoiitemplatioQ oo the structure and mutual adaptation of all the parts
of the latter, and the uses therein manifested; on the essential
chemical properties and qualities composing the fluids and solids ;
the regular reaction and transmutation of each particle of the solid
and fluid sabstanees of the body ; the harmomous and undeviating
law upon whidi the whole is sustained, developing cause, efiect, and
endf in erery motion and particle of its organisation, — all these, con-
neeted with the previous contemplations, carry to the mind the inter-
nal and deep oooviction, that from the planetary system to geological
formalioiis and developments, vegetable and animal creations, and
Ifaa, all things ate ordered and arranged by Divine Wisdom.
The Uw of gravitation ; of repulsion ; of progression ; — also the
evaporatioo and refinement of particles existing upon the face of
Xature; the immense and inconceivable good which is thus con-
stantly being produced; finally, the beauty and harmony of all
i; the Cause, EflS^ and End; the Design; the uses; the
and eternal simplicity of movements externally mani-
feB<fd» still which are too immense and powerful to be compre-
hfdiirii — speak only the voice of eternal Power and Wisdom!
And the mind thus contemplating Nature and all her various forces
and moliopsi receives distbct and impressive truths fWmi the univer-
anls of existenee, that kindle within it an intellectual flame of rever-
cnee and adoration ! And by steady and pnrfbund meditation, this
win b«n and bri^ten, and purify the internal principle of organic
fife. And the field of such meditations is unbounded, inasmuch as
tkemhis themselves ate inadequate to conceive of the high and
deep Wisdom emanating firom the Great Cause of causation !
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112 THE PEINCIPLK8 OF NATUBK.
§ 40. And while admiring the wisdom as seen and felt in all things
around and above, the mind is impressed still more deeply, and with
a clearer perception, with an attribute still more perfect, viz., that of
GOODNESS ! The incalculable number of worlds which the mind has
previously contemplated, with their power of action and wise adjust-
ment of motion, display goodness and design in all thdr various
spheres and states of activity. Goodness is manifested in the fact
that each law of b, positive nature produces effects of a negative na-
ture ; and the equilibrium existing between all motions and forces,
causes the principle of goodness to be displayed from the very centre
to the circumference of their united actions. And also all the palse-
tiological sciences, when traced to the present time, or retraced to
causes anterior, show the constant adaptation and succession of parts
serving as agents and instruments to produce future effects, and whidi
produce others still, until the whole, up to the formation of Man,
presents a united chain of progression, — a system of concentric
circles of development, — and the Whole displays beauty, purpose,
and design. Each successive circle evinces an infinite amount of
power, wisdom, and goodness, until all combined produce Man as
an Ultimate — and that these all were essential principles and (der-
ations carried through Nature, for the ven/jnerpose of producing this
sublime Result !
And as Man contains the perfected and refined substances of all
else existing, he stands as an emblem of this great Attribute. For
man, through this principle of goodness, possesses an intellectual
composition whereby he exercises power, wisdom, and goodness over
all below his exalted state, in the vegetable and animal kingdoms.
And that the earth might be made useful, and that plants and animals
might add to the usefulness thereof, it "wt^b positively necessary and
good that they should have a lord and governor. If all things below
the composition of man were existing without him, there could be
no good results seen, known, or appreciated. For then the life of
plants, and the sensation and instinct of animals, would have been
the highest developments, and there would have been no further per-
fection of the same principle. Consequently, according to the laws
of wisdom and goodness, Man, with all his physical powers and his
capacities of mind to exercise judgment and justice toward all things,
conceives, by the action of his inner principle, the perfect adaptation
of all things to him, and also of the perfecting of all things approx-
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THE PEINCIFLES OF KATUBE. 113
iiDAting to hiiDy so that he may subsist upon the constant production
and refinement of the elements and substances contained in the va-
rious inferior kingdoms. And thus he is a controller, inventor, and
designer in respect to aH tilings thus presented for lus meditation
and use.
This perfect adaptation and harmony of all things thus sends
forth throu^out the Universe the unchangeable message of the
divine attributes of infinite Power, Wisdom, and Goodness ; and in
so impressive a manner diat expression does not answer as a proper
means to convey the thoughts caused thereby !
§ 41. Agun: Throughout all this vast ocean of organic life, all
known laws, forces, and motions, whether in the celestial spheres or
on this present globe, are acknowledged to perform their office
(vnleM ineidentdUy obstfucted) with the most perfect Justice and
Ejfitty. And again, as the material constituents of all things are
combiDcd in the constitution of Man, Jie can exemplify this principle,
aod thus a true conception of correaponding Justice may be obtained.
The laws that govern the organic and mental constitution are oper-
ating, according to their nature, with a steady and undisturbed action.
But if any of tiiese laws are interfered with by any incidental or in-
tentional impediment or violation, tiiey bring with them corresponding
natural reeidts. If all the demands of the physiological law are not
properly uA justiy obeyed ; if this law is in any way interfered with,
or violated in any particular or general sense, there must, and of
aeccanty vnU be, a corresponding result following the violation.
Likewise the mejUal law, if violated or disregarded as to its
dmands upon the being subject to it, will in all instances produce a
eorretpoDding result. And therefore if the physiological and intel-
lectual bws are at any time interrupted in their movements by any
cause foreign or immediate, they will illustrate and demonstrate to
the Bind the perfect harmony that exists in all the motions and laws
of Nature — that they are equal and just, and that good or evil
molts must of necessity be produced accordmg as they are obeyed
or disobeyed.
For all movements must produce natural results. Hence if any
kv is impeded, it produces as a consequence, impure results ; but if
M interfered with, but obeyed in all its requirements and demands,
8
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114 THE PEINCIPLES OF NATUBE.
it will produce pure and happy results. Therefore there is con-
stantly in operation the law and principle of Goodness, to produce
pure effects : and (as an opposite or negative manifestation) an inter-
ruption of its forces produces impure results. And between the
pure and impure ; between goodness and its legitimate effects ; be-
tween harmony and disunion, may be seen still more distinctly the
infinite attribute of never-ending Justice !
Thus Power, Wisdom, and Goodness are combined in the gen-
eral and specific compositions of all things, from the lowest up to
and in Man. They point to the united and infinite Source from
which they emanated, — and develop the principle of eternal Justice,
which is universally displayed among every class and species exist-
ing in the terrestrial spheres. And the whole is indicative of higher
and more perfect attributes, which will be gradually manifested,
directly and indirectly, in the various portions of the Revelation.
The bodies and spheres contained in the immensity of inconceiv-
able space thus follow in order the powerful Law by which they are
produced iand governed, and that with inconceivable precision, uni-
formity of motion, and reciprocal actions upon each other. The
perpetual and mutual intervolutions and revolutions ; the strict exact-
ness of the specific forces and motions uniformly existing in each
part and particle composing the celestial spheres ; the beauty and
harmony displayed in these motions with respect to each other, and
around their respective centres, and the perfect precision manifested
in every line and path in which they travel, — throwing off particles
and attracting the refined ones of others ; the constat, reciprocal,
and universal sympathy which they display, — ^manifest in their gen-
eral indications the divme attribute of Meekness^ Corrvpaasion^ and
Mercy. Each motion, action, and force, observed in the planetary
system, is a true and correct signal of distributive Justice and
infinite Mercy !
Individual and isolated observations, apparently disconnected with
the universal law of motion, will impress still more deeply upon the
mind this irresistible conclusion. Still in descending from the gen-
eral observation to the pa/rticula/r and indwtdical manifestations of
this attribute, the mind should not lose sight of its revealment in the
great and universal Law of Nature.
The known evidences contained and revealed in the traditional
histories of the world, including the many investigations into the ma-
terial and physical sciences, and the well-established axioms that
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THE PEIKCIPLES OF KATUBB. 115
hkxe been set forth in the many contemplations of Nature and
Art, carry with them conviction of the indestmctible attribute under
ooDtideration.
The natural derelopments of the earth, from the grosser stages up
to the animal creation, unfold one united and harmonious chain of
progreatioo. And Life, Sensation, and Intelligence have also fol-
lowed in their reapectiTe orders, as the le^timate results of inherent
axwl eternal lawa. Throughout the whole vegetable kingdom there is
observed between different forms a constant giving to and taking from
each other ot particles, in order that one may sustain another, and that
thus the kingdom as a whole may be sustained : and thus also is de-
veloped the truth of universal Reciprocation, Kindness, and Mercy.
This harmony, this universal sympathy, kindness, benevolence,
and charity, eorrcsponds to the great and infinite attribute of divine
and unspeakable Compassion, and must of necessity accompany other
eternal attribatea that are contained in the Great Fountain of all
existence.
The animals display more lenity, more unqualified compassion, and
more instinctive justice, than are often known to be displayed by the
perrerted and misdirected principles of mankind. They also display
an^jualified mercy and instinctive attachment. From the lower to the
higher states of animal existence, there is one chayi of universal sym-
pathy, justice, and benevolence, corresponding to the harmonious
redproeations observed in the vegetable kingdom — also to the exalted
acrfl vBpcrverted morality of universal humanity. The vegetable and
animal forms of material production therefore manifest sympathy and
mercy, eorresponding to what is observed in the planetary worlds.
And JTan, the refined and exalted perfection of all else — the unlim-
ited governor and controller of his own bebg — ^possesses the com-
\ sMd refinements of Justice, Mercy, and Benevolenpe, known as the
anff{«akAbIe blessing — the faculty of unclouded Reason. By this
be Bkay understand Truth, and subdue all artificial feelings and de-
airrs illegitimately evolved from his nature ; and he thus stands as a
perfect standard and emblem of distributive Justice, universal Com-
pajiion and Mercy. It is his highest attainment — it is his most
Lapr>y and blessed condition of existence — to exercise judgment and
jastice withont distinction. And thus, from man to animals, with
ti-^tr constant mental developments ; and from these to vegetables,
with their sympathy and equality of action ; and from these to the
material sphere which contains these all ; and thence throughout the
iasntfnsity of universal space, — there is an indestructible impression
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116 THE PEENTOIPLES OP NATUKE.
conveyed of reciprocation, harmony, beaurf;y, and magnificence ; jus-
tice, mercy, sympathy, and eternal benevolence !
§ 42. The profound meditations on the infinitude of Space in-
duce upon the mind the parallel conception of infinite Time. For
time and space are parallel and synonymous in signification ; but as
a distinction is made between thebi, and is universally acknowledged,
it will not be disregarded, — but we will continue the association of
thoughts as thus conceived.
The surface of the earth may be compared to infinite space and
time, as conceived of by the human mind. The various and innu-
merable forms, planets, and bodies, existing in space, may be com-
pared with the forms, bodies, and organizations here existing. For
each celestial sphere can be no more than a form that matter has
assumed in obedience to its omnipotent law of progresmon. The
forms and entities here existing are no more than modifications and
correspondent productions of the material elements composing the
Universe. All bodies upon the earth are sustained upon its surface
by laws acting in connexion and correspondence with the universal
law of Cause, Effect, and End. The atmosphere of this sphere
holds to the same the many living beings and entities that are exist-
ing upon its surface. And each other sphere has, again, its atmo-
sphere, as corresponding to the earth's atmosphere, — ^governed by
the laws of attraction and repulsion, or inspiration and exhalation, in-
flux and reflux, giving to and taking from. And this whole chain
performs its specific duties on laws corresponding to those of the most
refined and exalted sphere in the regions of infinity.
Therefore a correspondence and positive analogy may be observed
as existing between and connecting all things emanating from the
Oreat Sphere or Focus of the Great Positive Mind. There is a
perfect and successive gradation and established juxtaposition mani-
fested in all forms and entities, both visible and invisible, terrestrial
and celestial ; and the whole are governed by the perpetual, uniform
action of the former combined attributes, whose law is thus powerful,
wise, and good.
Justice and Mercy are thus legitimate attendants of the former
principles combined ; and from the first attribute to the last, and from
the combination of the whole as forming the conception of infinite
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THE PBIKCIPLES OF KATUBE. 117
Perfection, there is developed and expressed in all things, visible
and mvisible, the nnspeakable attribute of Eternal Truth !
Thus Power f/rst existed. Further development showed infinite
Witdiwi; still further, unbounded Ooodnesa! And again, Motion
beooaiiig refined and perfected into Sensation and Life (correspond-
bg to the celestial life of the planetary spheres), shows the great law
and attribute of universal Justice. And by the constant sympathy,
kindness, and benevolence, manifested in the imperceptible recipro-
cation of all their parts and particles, there is developed another
attribute — that of eternal and impartial Mercy !
The contemplation of unlimited space and time, and the recogni-
tion of the perfect analogy between space and the surface of this
earth — between forms and entities therein contained, and forms and
entities existing on the earth, — give a correct idea (so far as it is
possible to conceive of one) of the universal creation and procreation
of all forms and spheres contained in boundless space, as correspond-
ing to those existing on this globe.
Compare world with world; space with time; form with form;
psrticles with the whole fabric of existence ; cause with effect ; effect
with ultimate, and that with design. Then investigate the hidden
laws of material and organic motion. Keep in view,, in this whole
train of contemplation, the great original Mind^ the Cause of all
things known as effects, and of that which is not visually known, but
whidi does exist — the ultimate of material perfection. Conceive
once more of the great archwork of Nature, and how it was produced.
Contemplate still more deeply the causes which the effects prove to
exist ; and the conception — the subduing and tranquillizing knowledge
— will be produced in the mind, ^t the very perfection, the highest
possible refinement, of the former attributes, the very nature and
essential quality of the Great Positive Mind, is unchangeable and
eternal Truth!
There is not one feature in Nature that presents itself to the gen-
eral observer which is not stamped with die impress of its divine
origin. The same may be observed in every planet ; in every form
and sphere of the mineral and vegetable world ; in every modifica-
tion of anatomy and form in the planet. So also does the animal
creatiaii bear this indestructible impress, by its undeviating and unre-
strietad harmony, and its production and reorganization that are con-
stantly going on, and are manifested throughout all its various spheres
up to Mankind. And the physical and mental composition of man,
bis faealties and capacities, are still onward in their progressive ten-
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118 THE PEIN0IPLE8 OF NATURE.
dency to their sublime results. And all these things are expressions
of unchangeable Truths of divine Perfection, and of an eternal prin-
ciple of divine Intelligence,
Thus Power, Wisdom, Groodness — Justice, Mercy, and Truth-
are the gradual and successive developments of an eternal and inter-
nal Principle, constituting the divine, original Essence I
Thus, then, are established the law of progression ; of develop-
ment 5 the science of correspondencies ; the doctrine of concentric
circles ; the idea of an endless chain of eternal action, motion, and
development, throughout all Nature ; the immortality of all things in
a purified and perfected state of existence ; the unity and harmony
of all things, and the impossibility of a positive opposite to exist in
Nature or any of her apartments or spheres of united and progressive
movement.
§ 43. The all-pervading Essence contained in Nature is of itself
an eternal and immortal Principle. Every particle of matter at some
time during the course of ages passes through, and becomes a part
of, animal life ! The hardest substance that is existing in the earth ;
the earth itself, and all things contained in, below, and above it, will
ultimately, and at different periods, compose some parts or particles
of animal existence. According to the progression of each part,
there is an equal association of the same with that of like affinity.
For the substance of the earth progresses to that of mineral and crys-
tallized bodies ; then becomes such : and these progress to the sub-
stance of the vegetable, and then become vegetable matter ; this to
animal) and then enters into the composition of animal existence ;
and then, purified from all lower spheres and states which it has pre-
viously occupied, the whole becomes perfected to associate with and
compose the organization of Mankind. Thence it goes onward to
other states of refined and unparticled matter.
This demonstrates conclusively to the profound investigator and
searcher into Nature's inherent qualities and specific laws, that all
matter composing orbs and planets, all entities, from the highest in
the planetary system to this — that every particle in all these must
of necessity become at some time the associate, the quality, the com-
position of animal life !
This movement and constant refinement and perfection is imper-
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THE PRINCIPLES OF NATUKE. 119
eeptible to the senses, because it is gradual and eterrudy while the
senses are finite and evanescent — existing but a moment in compari-
son to the other existences, and are consequently not capable of pal-
pable and cognizant conviction. For finite and infinite are extremes
to the mind seemingly disconnected ; therefore man can not be cog-
ninnt of the internal movements of the Universe.
Forms and entities are mere modifications of original matter, which
assumes states of material association and composition accor(Ung to
its degree of progression. Forms are therefore but finite and exter-
nal — are fleeting and evanescent in comparison to the imperceptible
iBOtiiHi of gross matter. For all things are assuming forms, not only
as necessary results, but as uses to develop new truths and prin-
ciples, and for the purification and organization of higher and more
perfect forms of life.
Man is pre-eminently beautiful, as he contains all things else in a
state of purity ; and he, like other results of Nature, is a designed
ingtrumcnl — is a use — to develop a more sublime Ultimate!
All forms, therefore, are external effects, and are mortal. They
can not be depended upon as affording proofs of immortality, or as
demonstrating even the probaiiliiy of a future life. But there is an
internal, invisible Quality and Essence that may be found by search
aikd analysis to be the Truth of all truths, and the Real of all reali-
ties— the internal Principle of the Eternal Positive Mind !
The First and Last, or the Cause and Ultimate, which it has been
the object to prove and demonstrate to the rational mind, is the ex-
istence, the redity, the true conception, of an intelligent Mrst Cause
(and this has been proved from all the palsetiological sciences, and
all the philoeophical inductions of Na^re)^ and the positive individu-
alization of the inner life, or sp{ritiud^mn€tj>le» — And the last has
been shown from the irresistible conclusions drawn from the physical
sciences, together with philosophy, reason, and the approbations of a
comprehensive intelligence, to be more than tk probable posstbUtiy —
and actually demonstrated to be a real reality — to be the natural
result, but still a perfect and eternal one, of the material organization.
Therefore, as the First and Last have been positively proved, the
Kiey has now done its specific duty, by having prepared the mind to
eoDtempUte that which is still higher, yet connected with all things
^rU^ffg in an inferior degree. And as Nature has been proved to be
a eombined Efsct of the First Cause, and Spirit an Ultimate, Nature
therefore stands as a mediator between disbelief and present oonvic-
i ; and upon her and her laws, as a foundation (speaking corre-
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120 THE PRINCIPLES OF NATURE.
spondentially of all spheres in universal space), shall be based tiie
R&odadon — which -^'^jprogreasvoely reveal every visible and invis*
ible existence, until it arrives at the highest Sphere of perfection ;
and then will retrace the links of development back to the original
Cause and Foundation of all things.
During the delivery of this Key, I have occupied a Sphere secofid
to this in mental refinement and perfection. And to reveal ihe Sec-
ond Sphere, I progress or ascend to the Third; dience to the
Fourth ; thence onward and upward to the Fifth, Sixth, and finally,
as an ultimate, to the Seventh — ^in which sphere I shall be able to
comprehend all others. Then from this, again, I shall descend to
that which I now occupy. And the whole is to be in accordanee
with the laws of Universal Truth, as the Perfection and Ultimate
of all the other attributes belonging to the Great PosmvE Mind !
END OF THE FIRST PART, OR KEY.
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PART II.
XITURE'S DIVINE REVELATIOJ^S.
§ 1. Ih the beginning, the UniTercoelam was one boundless,
imdefinable, and unimaginable ocean of liquid fire! The most
▼igorons and ambidoos imagination is not capable of forming an ade-
quate c(Hioeption of the height, and depth, and length, and breadth
Ifaereof. There was one vast expanse of liquid substance. It was
widKmt bounds — bconceivable — and with qualities and essences
incomprehensible. This was the original condition of Matter. It
was witfaoQt forms ; for it was but one Form. It had not motions ;
hot it was an eternity of Motion. It was without x>arts ; for it was a
Whole. Particles did not exist; but the Whole was as one Particle.
There were not Suns, but it was one Eternal Sun. It had no begin-
ning, and it was without end. It had not length ; for it was a Vor-
tex of one Etemitj. It had not circles; for it was one infinite
Circle. It had not disconnected power; but it was the very essence
of all Power. Its inconoeiTable magnitude and constitution were
fueh as not to develop forces, but Omnipotent Power !
Matter and Power were existing as a Whole, inseparable* The
Matter contained the substance to produce all suns, all worlds, and
sjftems of worlds, #iroug^out the immensity of space. It contained
dM qiualities to produce all things that are existing upon eadi of
Cheae worlds. The Power contained Wisdom and Goodness, —
Jostioe, Mercy, and Truth. It contained the original and essential
Principle that is displayed throughout immensity of space, con-
trolling worlds and systems of worlds, and producing Motion, IMty
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•
122 natuee's DivnnE revelations.
Sensation, and Intelligence, to be impartially disseminated upon their
surfaces as Ultimates !
This Great Centre of worlds — this Great Power of Intelligence —
this Great Germ of all existences — ^was One World! — corre-
sponding to a globe visible : for it was hut One — containing the ma-
terials and Power to produce all others. It had Wisdom equal to
Matter, to plan them and direct their infinite movements. It had
Goodness equal to the extent of its substance, to give perfect harmony
and distributive usefulness to all parts of this Infinitude. It had Jus-
tice; but only to be manifested in proportion to developments of suit-
able mediums upon these subordinate spheres, or forms of the Great
Sphere. It had Mercy, Lenity y and Forhea/ra/ncej to be developed
as corresponding with like developments in sensitive and intelligent
beings. It contained Tndh eternalized^ like its own nature. So
the whole of these principles were joined into one vast Vortex of
Pure Intelligence !
Thus, Matter and Motion are co-eternal principles established by
virtue of their own nature ; and they were the Germ, containing all
properties, all essences, all principles, to produce all other forms and
spheres that are now known to be existing. The great original Mass
was a substance containing within itself the embryo of its own per-
fection. It became pregnated by virtue of its own laws, and was
controlled, guided, and perfected by virtue of its own omnipotent
Power !
Crystallization and organic life being the two general developments
belonging to the Mundus of spheres, there was nothing existmg as
things are now known to exist : for it was one Sphere, one Substance,
one Germ, one Cause, containing the power to produce all the sys-
tems that are now swimming in the vacuum of undefinable space. It
contained \k\^po^eT of progression, but had not progressed.
Therefore Matter and Power were the only Principles developed ;
and there were no other spheres of progression. This great Mass
of Matter abounded with heat and fire immense, insomuch that each
seemi^ particle was in reality not such, but the Whole was a mass
of liquid lava. The elements then developed were Light and
Heat. The Power contained in this great Vortex was the Great
Positive Mind! — and its development was Eternal Motion!
And so Matter and Motion constituted the original condition of all
things!
Matter contained all the attributes, characteristics, essential quali-
ties, and peculiar combinations, which the whole Univercoelum mani-
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HATUBE's DIVINB BSYELATIOira. ' 123
fests. No limits ooald be giyen to its inconceivable extension, no
combination of numbers conld represent its diameter, and no concep-
tion of form could be properly applied to its appearance ! For Cause
and Effect were involved in one universal Motion, undulating almost
its o¥m immensity ! No parts were acting upon other parts, but the
Whole waa actbg^bj virtue of its owiLiotemal power, wHch was of
inconceivable greatness. No name or quality can properly repre-
sent its original substance : for the whole was flaming with internal
heat, which evolved, as an effect, the principle of Light.
So Matter, Heat, and Light constituted the primitive condition of
the material, eternal Substance. Possessing all these essential quali-
ties, characteristics, and compounds, it was suitable to produce all
things which have been produced, and to be the Cause and Effect to
produce indeterminable Ultimates. Its ultimate purification would
necessarily produce the peculiar essence of animal life and Intelli-
gence. The very essence that it contained, would inevitably breathe
forth the amaang and indescribable qualities that characterize all the
organic kingdoms ! The JTerra and Terminus were both combined
in this great Ocean of unparticled substance. This contained the
parts to produce all things subsequently created. It was the Cause
of an eternalized system of concentric spheres of heavens which
were and are the very Foundation and Cause of all that is ter-
restrial and corporeal, yet developing that which is celestial and
heavenly.
The original form was angular. This contained the principle and
nature of all other forms ; so that from the lowest and intermediate
forms up to the highest, could be constantly produced other forms
accompanied with, and controlled and acted upon by, the Great
Positive Power. Progression of the angular evolved the cireula/r.
This assumed, not a spherical constitution, but it was a combination
of angular and rectilinear plane. Therefore the continuance of the
angular to the circular was only a perpetually progressive form,
ascending toward the spiral. And this developed diameters, axes,
and poles, containing the perpetual angular, and progressed to a still
higher and more perfect form, that of the vortical^ properly the
celestial.
Thus from the lowest to this sphere of progression, there was a
constant development of inherent principles and laws, the lower con-
tainiog the higher, and the perfected comprehendbg all below it.
The perpetual vortical or celestial, was the Spiritual ; in which there
b nothing but what is refined, pure, and everlastingly infinite, con*
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124 katubb's divine bevel ations.
taining unspeakable and celestial glory, brightness, and grandeur. It
is the Vortex, the inconceivably perfect and spontaneous substance
of the Great Positive Mind !
The greatest comprehends the lesser, still that which was first,
though is not developed except by order and virtue of degreed
progression. And so each state assumed new qualities and involved
new developments, until the highest put forth its everlasting bright-
ness, an index of its own origin !
§ 2. Matter and Motion reigned throughout the regions of bound-
less infinitude. There were no other forms and no other attributes
evolved from Power; for they all existed undeveloped together.
Matter and its peculiar combinations, existed from time unimagin-
able, as the vehicle of more sublime Ultimates, to be eternally devel-
oped by the Design and Power which were constantly being sent
forth from the great Vortex of Positive Power !
It was impossible for Matter to exist without a principle of inhe-
rent and eternal production. It was impossible for this internal,
invisible, Positive Power to exist widiout Matter as its accompani-
ment and Vehicle. In order that this Matter might assume forms^
the action of the Great Positive Power was necessary to impel it to
higher states of progression. So the Matter, thus acted upon, was
developed until it became an external Equilihrium or I^egative of
the Great Positive Power internally acting upon it. And thus Posi-
tive and Negative were eternally established in Matter. And Matter
was thus obliged to obey every impulse or force given it by the
internal Principles, emanating from the Great Positive Mind.
The Great First Cause, or the Vortex of pure Intelligence, was
a JFtrat^ or Cause Internal. Matter, with its properties and incon-
ceivable combinations, was an accompaniment or counterpart that
may be termed a Second or Effect. And the external or counter-
vailing force developed by the action of the Int^nal, was a Third or
Ultimate.
Thus was established the Law of universal and eternal Motion.
Cn the beginning (Jod created — or the Great Positive Mind caused —
the existences and forms that are now universally manifested.
Having arrived at this state and order of material formation, the
true conception of Matter and Motion, of their original combination,
of the self-establishment of lawa and principles suitable to develop
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\
HATCBS'S .DIVINE BEVELATIOITS* 12o
dtuMta refulta, and of the ftdjostment of laws to prodace Bach,-
nade present to the mind. And thia waa the condition of these
cUmtnta and prineiplea in the beginning ; and they were thus pre-
pared to derelep forms oorrespondbg to the rirtoe of the internal
prindplca imrohred in the Great Mass, and to the inherent Power
emanatiag from the (Jreat Vortex in which noUung bnt ererlasting
perfeetkm ii contained ! Herein is involved all that is everlasting,
eternal, and inflnite : And herein are established the laws that are to
govern the vast Unxverceelnm and all things therein contained ! At
this epoch and state of infinite original constitution, all the laws,
elenenta, sad combinations of elements, were involved in the Great
Mass, to be svbaeqaeoUy developed in order and succession of de-
grees, throv^KHtt every nndefinable avenne of eternal moticm, life,
wod activity.
The oniveraal Caase, Law, and Reality, is now established and
organised. Internal and External, Cause and Efiect, Positive and
Negative, have now assumed their proper stations to prodace a con-
stant development of their inherent attribates. The forme that are
Involved b thia great Whole are also to be sncceesively developed
sad made visible, with M^iV consequent developments* The consti-
tution and laws of Matter,* with all its sublime qualities and essences,
win be unfolded ultimately, but by a process graduated by like de-
vdopoenta of the Great energetic Cause and Positive Power.
This extensive general organiaation havmg become now eternally
established, nrw developments must consequently and inevitably
occur. Each of these developments leads only to the perfection that
b existing in the Vortex of internal and everlastbg Intelligence.
But before contemplating the spontaneous developments of this
great and unimaginable Ocean of Matter and Motion, it is well to
ooDleBpUte the 0ub0ianee9 which it contains undetdcped.
The groas and lower qualities that are contained in this great Mass ;
the almost entire dissimilarity of particles constituting the same, with
any which amy be present to the mind, and the great amount and
utter iaeoBprehenaibility of the original substance, give some obscu-
rity to the lover and more perfected particles that compose this great
VeUde of Positive Power. The mi|^ty magnitude of this Umi-
material; thednration of Eternity; the mighty substances and particles
that are drstiaed to produce mightier spheres of beauty and perfection ;
tie taeoDoeivmUeness of this great expanse, developing perpetually
* TV* Irctartr Wr* r«tt&rk«d. that la tpMUag of the oriciiuU eaiiM of thiagt*
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f
126 NATUBE's DrVTNE REVELATIONS.
spheres and Spheres of spheres, and forms that are indices of forms
still higher and greater in their many and successive degrees of per-
petual progression, — these all are too vast for human conception!
But still, a general contemplation would be useful, as conveying
some slight idea of their nature and destination, — though the almost
vacuum of indefinite thought will only radiate and revihrate that
which was intended to be the subject of conception.
First, it contains the peculiar combinations that form a Sun so vast
that it again forms similar ones, corresponding to the great Sun or
World that was first repulsed from the great Body, or Infinite Centre!
And this is an index — a symbol — of an eternity of worlds like unto
the first launched from the great Centre to the extremity of its own
atmospheric circle. And each having subordinate worlds, and these
having satellites, they in order revolve around each other,, .and
the whole around the Centre or Sun which produced them. And
this, with all corresponding suns and constellations, attended with
their many planets and satellites, revolves around the Chredt Centre
or Sun from which the whole emanated ! And thus is established
the first motion of planetary worlds ! And these having developed
upon geometrical principles the angular, circular, and spiral mo-
tions, this eternal establishment becomes the first system of con-
centric circles !
After the great Fountain has produced from its inherent substance
an infinite number of worlds, the worlds, or the compositions therein
contained, progress perpetually to higher states of perfection. The
next development is the crystallization of internal particles, produc-
ing the various ea/rthy and mineral substances. The highest state of
mineral, by order of degrees and progression of particles, brings forth
the great substance of the whole Vegetalle JSlngdom. The lowest
of this (including, as it does, the highest), produces the most delicate
plant. This kingdom, again, constitutes, in order and degree, animal
composition. And this again ascending to higher and more perfect
orders and degrees, brbgs forth the essences and qualities that com-
pose the organization of Man. And all intermediate substances de-
veloped, are the Uses adapted to the wants and requirements of each
successive material development. So all substances, which are con-
stantly assuming forms by the action of the Great First Form and
its perpetual ascension to Ultimates, are in like manner ascending
through successive and corresponding stages of development.
The Mass that was first repulsed from the Great Centre of worlds,
contained the properties and essences, not only to compose itself , but
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NATUBE's DIYOnC BSVSLATI0N8. 127
to prodace and develop the minutest and most sublimated of all in-
tricacies, apparently, that could be formed from the finest materials :
it furnishes materials for, and produces, the hrai/n and human eye^
with all their inimitable refinements of matter !
Thus, then, this great Ocean of Eternal Matter, not only is a World
immense and infinite of itself, but it contains the matter to produce
the most inconceiyable correspondmg World ; and this again forming
others of like nature, progresses from inherent qualities to the outer
derelopment of an organ of vision^ and to the substance and forma-
tioD of the mental organization ! Thus the Lowest or First contains-
all cUt ; whereas the highest state of perfection acts on the lower.
So while that which is first contains the Ultimate, the Ultimate acts
on all things below it, which, though less perfect, are still symbols of
eternal essences to be expanded and developed in visible forms and
spheres of the highest degrees of magnificence.
§ 3. ContempUtion on the Attributes contained in, and belon^ng
to, the Great Positive Power, would also lead the mind to properly
eomprehend what is contained in the Great Vortex of infinite Perfec-
tioD undeveloped. Power is manifested in the guidance and control
of the great World evolved from the greater one. And this Power
is unlimited and uncontrolled ; yet developbg Wisdom in the univer-
sal expansion and extension of planetary productions. The perfect
and inimitable adaptation of every constellation, planet, and satellite,
to the great Sun of its central motion, displays infinite Ooodness.
For Goodness is the proper adaptation of thbgs to ends, in order to
iceomplish some grand and sublime ultimate.
The proper adherence and obedience of all these planetary worlds,
to the Positive Law of Cause and Efiect, each and every one obey-
bg the original impetus given it when this eternal law was established,
displays infinite and universal Justice. For Justice and Equity con-
tist in an obedience to the laws of Cause and Efiect.
The proper accomplishment of the end desired by the origmal
Premeditator, displays the highest and most perfect attribute oi Mercy.
For light is evolved from the great Centre thus established ; proper
elements are developed ; air is universally distributed, sufficient to
sustain life and to equalise the parts composing the great Whole, — and
aO to prepare suitable habitations for vegetable and animal existences :
aad this is the accomplishment of the Ultimate intended. And in
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128 natuke'b DivmB bevelations.
this way is displayed the exalted and essential attribute of everlasting
Mercy ; for Mercy consists in the adaptation of parts to the Whole
and in the dissemination and sustaining of sensitive beings.
The gradual and progressive development of each form from the
condition of thmgs first existing ; the constant and inevitable mani-
festations occurring in everjr epoch or stage of Motion ; the mutual
adaptation of all things which is plainly visible, and the perfect and
absolute accomplbhment of the end desired, — display the perfection
of all attributes, the Ultimate of the Great Positive Mind, Eternal
Truth ! For Truth is that inherent principle of divine Law which
determines the certain and adegwde accomplishment of any good and
glorious end contemplated.
Thus Power and its Vehicle constitute the Fountain from which
flow all things to ultimate perfection. The inconceivable fiery mass
of Matter, in its magnitude and constituents of composition, pass all
comprehension. fixA Power, wielding its mighty and energetic in-
fluence, coeternal with the substance of Matter, is of too great and
mighty a nature to be imagined or conceived of. And this was the
condition of things in the beginning.
The infinite mass of Matter developed heat and light by virtue of
inherent fire. And Power hemgjpositvvey developed a Negative^ or
the eternal Law of Oravit<tt/ion. Thus Motion was eternally estab-
lished in and throughout the vast material composition.
The extension of the atmosphere from the Great Body was like-
wise infinite. And the Great Centre or Sun constantly gave off heat
and light, each of which was a development of Matter, thrown off by
its repelling power. This superior combination, as evolved from the
Centre,, was suitable for the formation of immense worlds. The sub-
stance or unparticled matter which was constantly thrown from the
Centre, became at length a nehtdous Zone^ surrounding the immensity
of space ! By constant action and development of the particles thus
subjected to the motion of attraction, repulsion, and the laws of con-
densation ; by a repelling of that which was averse to the process of
consolidation, and an attracting of that which was of like affinity and
suitable to become part of the same mass, the formation of worlds
was first instituted, — on the laW of progression and development from
the Great Centre, until the material evolved was fitted to produce a
World, and that others, corresponding to the great original Source.
The worlds thus formed were properly /SWw, produced from an in-
conceivable mass of unparticled matter existing before the process of
consolidation commenced.
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nature's divine EEVELATI0N8. 129
Thus an Incomprehensible and incalculable number of Centres or
Sons were produosd by the development of heat and light, and their
gradual condensation. And from these were created systems of plan-
ets, each of which revolved around its controlling Centre, according to
the deyelopment of the circular and spiral motions, and the influence
of attraction and repulsion, or the laws of centripetal and centrifugal
forces. The Jlrst great Ring of converging formations was thus com-
menced and completed.
After an unimaginable elapse of time — almost the annihilation of
time to the mind, if an attempt is made to calculate the immensity of
its duration — the constant evolving from the Great Centre, of light
still more perfected, produced innumerable millions of suns, which
occupied another orbit or circle in relation to the Great Parent of
their formation ! After a corresponding organization of parts, these,
by attraction, condensation, repulsion, and the evolution of their own
atmospheres, produced planets and satellites, in a manner correspond-
ing to the infinite formations of the first Circle.
The extreme heat, the intensity of which transcends the utmost
eonception of thought, and is as many million degrees greater than
the hottest artificial fire, as the latter is degrees above the warmth of
the bumao system, — this heat constantly evolvilig light so intense,
that its strength would have repulsed planets supposed to be near its
source (if such were possible) from their orbits, — ^formed, by such
radiation, another Circle of Suns. And each constantly develops
its laws, forces, and motions, expands in power and contracts in vol-
■me, aceording to the law of equal magnitudes. And each of these
suns possesses matter still more refined and unparticled than those of
the former system, and their planets were formed out of matter still
■ore refined as evolved from their own centres. And so there was
>B endless circle of suns and formations produced as corresponding
to other circles, each circle being a System of eternal systems, and an
index and symbol of the Great Sun or Focus of undefinable magni-
tude from which all emanated !
A/ourih Circle of Suns was correspondingly formed, with accom-
paaiinents similar to those produced by the former.
k fifth Circle of Suns was also evolved in the order of progressive
■atoial development* And from each of these suns an atmosphere,
as was the ease with the former, passed to the circumference of its
iaiaence, the matter of which formed constellations, planets, and sat-
dCtes, each observmg the same laws as were first established, each
tvfotving OQ its axis, and also observing nearly the same plane in its
9
Digitized by LnOOQ IC
130 natubb's divine beveultionb.
revolutions around the Centre or Sun which produced them. And
thus was formed ^ fifth Circle of Suns and systems of worlds.
A skih CircIlB of formations was also produced : and these are Svm
only. As they have not yet become properly consolidated, their at-
mosphere has not yet produced other formations ; and so they are at
this time pursuing their undefinablQ orbits in the form and composi-
tion of "blazing Comets.*
The time that has elapsed in years, from the Beginning until the
completion of the six circles of suns, could not be represented to the
human mind, if every particle that composes this globe should pass
* On a Bubjeot so immenae, homaa ideas, especially in this sphere of being, most
of necessity be of a rery general and indefinite character ; and any illustrations
offered most appear exceedingly dlminatiTe and unworthy of the subject. But on
the principle that one atom represents the whole UniTerse, let the reader suppose >
that the comparative atom, which is all the most powerful imagination can conoeiTe
of in attempting to form an idea of the Great Sun of the Uniyercoelum, is station-
ary in the centre of infinite space. Flaming with the most inconceiTable heat, its
vaporized materials extended from the nucleus far beyond the utmost bounds of
the human imagination. By virtue of a chemical association of particles of like
affinity, or gravitation (which the author explains as synonymous), this igneous
atmosphere of the great Body, in process of time unimaginable, gradually divided
itself into six concentric rings, the only analogue of which we have in the now
condensed rings of Saturn. So long as the great Nucleus remained stationary^
it would be the common focal point of all the concentric rings, being equi-distant
firom all parts of their respective circumferences. But a rapid motion of the great
Body (which the author says it possessed from the beginning) would produce an
elongation of these rings somewhat analogous to the trail of a eome^,— leaving the
great mass of materials in its rear. Supposing the motion to be in an elliptic orbit,
the sudden recurve and centrifugal impetus of the projecting trail, occurring at
every passage of the great Body around the foci of the ellipse, would finally (when
condensation became sufliciently advanced) produce a detachment of the great
vapory trail, which would subsequently assume a spheroid form and become a
Sun corresponding to its origin. In this way the six " nebulous zones*' formed a
corresponding number of central suns, and from which have emanated a corre*
spending number of Universes! These the author calls <* circles of suns," —
that is, circular planes of suns, — and are all, with their countless millions of
appendages, silently describing their infinite orbits around the great Centre of all
centres !
Our sun and system, and all the innumerable stars which the telescope can reveal,
the author informs us, belong to the fifth great Oircle or plane of formations.
The author requests me to say that, as tliis work is merely intended to establish
general principles, this great subject is here treated with brevity, and more par-
ticular descriptions, and especially calculations as to distances and magnitudes*
will be £^ven in a future work.
The nebular theory of creation, as presented on this magnificent scale, does not
depend upon any present nebular appearances in the heavens, as the author dis-
tinctly says, that with an instrument sufficiently powerful, these all mi^t be
resolved into stars.
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VATUSb'b DIYim BSVXZJLTI0N8. 131
•epantelj before the hamsQ yision, and millions of years were to
clapM between the passage of each particle ! If this duration could
be eooeeiTed of, the mind would still be incompetent to comprehend
the time which elapsed from the B^^inning to the sixth formation !
Tbe Great Ckittrk from which all of these systems and Systems
of sjeteiBS enanated, is still an exhaustless Fountain of neyer-ending
materials ! It is a magnificent and glorious Sun — a Centre around
whicb all sons and Sons of suns revolve. It is a Vortex, breathing
forth a system of oonoentric circles of suns and systems of suns. It
te an evrrlaeting and unchangeable Parent of all things ! It is still
an Ocean of undnlated and nndefinable fire, the holy emblem of Per-
fection. With an everlasting spontaneousness, it breathes forth un-
• nambered worlds, and a corresponding infinite expansion of co-eter-
nal and immotable Power. It displays throughout the immensity
of space, ooifeaimdences of its own inherent nature. It is a Oerm^
in which nothing exists but what is everlasting and infinite ; and
it develops these inexpressible attributes in the successive degrees
and orders of fonnatko, throughout the vast UmvercoDlum and the
boondlcae dimtioo of Eternity !
S 4. The magnificent nebulous Zone, which was formed in time
wiimagmaMe by the incessant emanation of light and heat from the
GrcAt Eternal Sun, not only approximated nearly to its Productor,
bat erpanded throu^ the r^^ions of infinite space even far beyond
the sixth circle of suns.
The great mass of Matter or Fire contained heat, the latter being
% prodflctioo of the former. The heat oontabed li^^t, which it in
order spread thron^out the expanse of infinity. And this light was
the peculiar composition adapted to, and assipied for, the ph>duction
of an iafiaity of worlds and systems of worlds, in orders and degrees
of devekpment, and in forms like unto the first Great Form. Thus
IiKht as a perfection and development of the original composition.
Aad U^ thos formed the nebukms Ring or Circle, surrounding
wraennable space !
Poeitive and Negative constantly acting on, and producing eternal
mocioB throoghost the mass of nebulous associated particles, the Pos-
itire, or Attraction, called to a great centre, particles of like affinity
aad sutaUe to enter into combinatioQ. The Negative force, or the
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132 natubb's divine revelationb.
repulsion, threw oflf from the great body particles not suitable to its
interior combinations. Thus were formed, at equal periods, the suns
of the First Circle.
These suns (especially the centres of them), were still fire incon-
ceivable ; and these also gave off an emanation of heat and light.
This light, or the particles composing it, in the same manner as the
Buns themselves were formed, produced planets and satellites. The
suns being too light and unparticled, could not consolidate in a man-
ner similar to the condensation of their light in other centres or
worlds. But the light thrown from them was capable of tecoming
less rare than their own composition ; and therefore the constant ab-
sorption of the rays of light produced in each of their planets a hard-
ened or consolidated combination of particles.
The number of planets and other formations emanating from these
suns is as incalculable as the number of suns produced from the
Eternal Sun. Each of these suns has its own established planetary
system, each planet in which, in order, observing the same plane,
and taking the same direction, moves around the sun or centre which
formed it : and the whole move around the Eternal Centre or Germ
of their existence !
These planets can not properly be termed such : for theii* compo-
sitions are too rare to form mineral substances. They are rather an
adhesion of particles caused by the law of condensation and mutual
attraction, or gravitation. But still they are bodies of an almost
wholly fiery interior constitution. So they are in reality what would
be termed cometa/ry bodies ; each of which pursues the orbit of its
first formation, according to the bulk and density of its peculiar ele-
ments. Such is the condition of the ^5^ infinite Circle of suns, and
of the worlds by them produced.
A still greater accumulation of particles sent off from the Great
Sun, produced another circle, like unto the first^ — ^with a corre-
sponding number of planets and satellites. The suns in this circle
being still more rare than those in the first, have lessjfZr^, but con-
tain more Jieat; and they are capable of expanding, and ^sending
forth more unparticled light relatively than the former. The same
laws still work their mighty influence throughout the circle formed
by these suns : and by constant emanation of nebulous matter, plan-
ets are, at irregular distances, in constant process of formation. By
the attraction of these suns, all particles negative to their own com-
position gravitated to them again : and others, by virtue of inherent
motion and refinement, were repulsed or thrown off with a velocity
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KATUBB's DIVIKB BEYELATIOKS. 133
ineoncehrable, seeking substances of like affinity among other forma-
tkms in the system which the smi had thns yielded forth. The con-
densation of materials into planets belonging to this system, was pro-
duced by a constant attraction or absorption of light, the rare particles
composing them gravitatmg to, or being attracted by, the sun. And
these may be properly styled planets ; for they gradually condensed
into particles of earthy composition. The one closest to the sun is
harder than the second ; and the third is still more dense than the
Utter ; and denser and rarer alternately correspondingly succeed
each other, throughout the worlds composing one of these systems.
The condensed particles, and the progression of the same forming
the substance that is termed earth, are totally unlike any composi-
tions of a terrestrial nature that are known to be in existence by the
human mind.
It is impossible to calculate the immensity of their circumferences
or diameters ; for they are infinitely larger than several millions of
the suns belonging to the fifth Circle. And the aims of the second
Circle transcend the utmost powers of the conception or imagination.
Ami the suns of the^r^ Circle, and their planets, are still more in-
conceirable — are utterly heyond conception, even as is the unima^-
tble and unchangeable Sun that gave them an existence.
§ 5. The suns formbg the third System of concentric circles have
less heat and more light than the former, and are nearer the state of
condensation. Still they are 4iiot condensed ; for they contain heat
inconceivable. Their light associating with atoms of like nature, has
become suitable to produce still denser bodies than are produced by
the light of those of the former circle ; and so these suns were des-
tincfl to produce planets of a still more condensed and consolidated
constitution. The constant interchanging of particles ; the throwing
o(r of the non-associating atoms, and the receiving of others of like
dSnity, gradually produced a system of planets and satellites corre-
iponding to other creations of like nature.
The particles which have progressed to the <erra-material forma-
ti<« of these planets are still of such a peculiar and refined nature
(hmt no substance known on earth bears a resemblance to them.
The first has, in process of condensation, assumed a hardened cur-
Hftce having two strata, the first of which is an imaginable formation
of particles of sand, somewhat in appearance like the carbonate of
Digitized by LnOOQ IC
134 natube's DivmE revelations.
lime mixed with coral sabstances, yet not in any particular contam-
ing the qualities or essences of either. It is more refined than is
possible to conceive of from a comparison with any substance known
on earth.
Such is the composition and constitution of the first and second
planets of the third circle of suns. And the appearance of the same
is gradually diminished with their increasing distances ; and many
of the planets that they sustain have none of the above compositions
yet developed.
The suns of the jTen^A Circle contain still less heat and light than
those of the former ; but still the intensity of each is incomprehen-
siblB to the mind They send off light still more unparticled, inso-
much that they become active agents of light. After an inconceiv-
able period of time, and an incessant emanation of this unparticled
matter from the suns which this composed, this produced corre-
sponding systems of planetary worlds, diminishing in number and
magnitude, yet too mighty in expanse to be calculated or compre-
hended. By virtue of the motion going on throughout this great
system of systems, and by the laws of condensation, absorption, grav-
itation, repulsion and association of atoms, the planets formed became
still more dense in constitution than those before described.
Planets that are nearest these suns have progressed to earthy for-
mations and developments ; while those that are further, are still more
refined and less dense in particles that compose earthy substance.
Those that are progressed have three formations ; the last of which
nearly resembles the present appearance of this globe ; but is not of
the same constitution or quality. Their materials are more refined
and perfect, not in quality, but in particles.
So likewise ^ fifth Circle of suns was brought into existence, cor-
responding to the other creations. These are composed of less heat
and light relatively than the former : still their heat and light are
immense. And particles evolved from these suns were still more
refined and ethereal. But by virtue of eternal laws inherent and
immutable in this composition, it gradually and correspondingly
brought into existence an immense number of planets and satellites,
the magnitude of which is not yet fully determined or comprehended.
By the operation of these laws, and after an inconceivable period of
time, the planets were created which belong to our own solar system.
Planets that are nearer to these suns are correspondingly denser than
those further from them.
The distance that the light of the suns of the fifth circles passes off
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NATURfi's DIYIHB SETELATIONS. 135
mto apace, is too vast for ordinary conception, still is limited com-
pared to the extension of the light of suns of the previous circles.
The condensation of particles from the sun of our own solar sys-
tem (which stands as a general representative of all others in this
Circle) has produced various strata of earthy formations. The first
planet is extremely dense, and its surface is composed of a mineral
and rocky substance. It has combinations similar to those upon this
globe, but which are more refined in a/ppea/rance^ though not in
juality. This one has been named Mercury.
The next has formations four in number, the last of which has not
yet been fully developed : and it is less in density of composition
than the former. This is named Venus.
The third has combinations of earthy substances still less dense
than the former. The number of formations and strata developed is
jCty, the last bebg nearly consummated. The composition of the
first partakes of silica, lime, and other mineral developments. And
the formations successively produced in the order of development,
consist of various species of earth and stone, until the fourth, and
now nearly the fifth, is produced. The last of these composes iho
crust, or the fifth geological development of the planet termed
Earth.
The next one in order has corresponding formations. It is not
any larger, but is less dense than the latter. It is termed Mars.
The one succeeding this has still a greater number of formations,
which are still more refined in quality and constitution. This is
termed Juffter.
The next has formations unequalled by those of any planet exist-
ing between it and the sun to which it belongs. Its composition is
itill lets dense and less gross than the latter. The earth that its for-
mations have developed, is pure, fertile, and inconceivably refined.
And like the Grtat Sun whence it came, but to which it is as the
least particle that composes the eye of the smallest insect is to it,
it has formed a nebulous zone, and that another, — each of which
svroonds it still, unbroken and but slightly condensed ; but which
will ultimately compose other nebulous masses, the whole of which
will furm a globe which will assume a track accordbg to its own
•peeific gravity, as have and do all others. This planet is termed
SATrmw.
The planets receding still further from this, grow less dense and
Bore refined than those preceding. Some of them pursue their
«biu uncondensed and unstratified. Their orbits are immense, but
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136
are in proportion to the refinement of their constituents, as not being
suitable to associate with anj composition of the sun which produced
them. From this cause they are repulsed to the extreme distance
that the nature of their compositions can allo.w them to occupy.
And these are Comets — each of which will assume the constitution
of a planet of like nature with all others in the same circle of
formation.
A sixth Circle of suns was in order produced ; and these contain
no fire, less light, and more electricity. And having not yet become
suns properly, by reason of their inherent qualities and compositions,
they are at this time traversing almost the bounds of undefinable
space; The orbit of their revolution surrounds space incalculable.
§ 6. Thus the Univercoelum is a boundless accumulation of par-
ticles that have assumed by virtue of inherent qualities, forms, orikrs,
degrees, associations, and correspondences. Every particle, from
the first to the last circle, gravitated to the centre destined for its
association. Thus were established forms ; and perpetual forms pro-
duced Order, And by the association of each particle throughout
the vast Univercoelum, with particles of like aflSnity, from the lowest
to the highest. Degrees were established throughout every depart-
ment of Creation. And there was a constant gravitation of particles
going on throughout the whole Mass of material compositions. And
thus in order was produced this vast and universal extension of
worlds and systems of worlds, throughout immensity of space.
Development of inherent qualities to an external manifestation of
the same, and progression of all things to ultimate refinement and
purification, were only in order with corresponding developments of
higher spheres and more eternal assemblages. And each particle
was destined ultimately to ascend to that degree of refinement ; and
each sphere successively and incessantly put forth its ultimate parti-
cles to produce, sustain, and associate with others of like affinity and
nature, that were thrown off from the Mass as too pure and unparti-
cled to associate with that of a grosser and denser quality.
Therefore the Great Sun — the unimaginable Ocean of liquid ma-
terial— ^was a Centre from which (according to the development of
its atmosphere, which extended throughout immensity) rolled forth a
circle of suns to the extreme extent of particles associating to produce
them.
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natitbe's divihe bevelattonb. 137
Thus also Order and Form were developed. For their distance
from the QrecA San their Parent, was in proportion to the density of
their composition ; and their distances from each other were corre-
spondingly sustained by the same inflacnce of eternal gravitation.
And all worlds emanatmg from these were but blazing and productive
suns to other planets. And corresponding ultimate associations and
formations have progressed, until the extreme of their emanation has
resulted in the formation of the sixth Circle.
And so the suns of the first Circle are an ultimate of the Oreab
Son ; and those of the second Circle may be called an ultimate of the
first. They are no more than accumulations of particles, and thus
ire planets. And the third Circle of Suns are an ultimate of the sec-
ond ; and the fourth, of the third ; and the fifiii, of the fourth ; and
the sixth, of the fifth. Thus there is no disconnexion ; but there is
a perfect harmony and unity in all celestial and terra-material pro-
ductions : and so each may be considered as a part necessary to the
completion of the whole Univercoelum of boundless infinitude !
Time and space, height and depth, length and breadth, are armi^
hUaicd in this vast system of concentric and celestial circles — a per-
fection and perpetual development of the Great Fountain from which
tfaey all successively emanated. An attempt to calculate the immense
magnitude of one of these systems, would be useless ; for they trans-
cend the utmost conceptions and calculations of the human mind.
One of the suns of the second Circle is several millions of trillions
times larger than the sun of our solar system, which is in the fifth
Circle! No combination of numbers is adequate to express the
diametrical magnitude of those of the second Circle ; and millions of
times more incalculable are those of ihe first! And the Gre(U Sun
or Fountain, from which all of these sprang, is too infinite in its mag-
nitude to be in any way meditated upon consistently ; and so a defi-
nite conception can not be had of the Germ that has produced an
infinitude of mconceivable worlds !
And the titne which has elapsed during these formations is equally
bcalcalable ; for it is beyond the powers of the most vigorous and
brilliant imagination to even pass one thought upon the time that
elapsed between the first assumption of form by particles thrown from
the Great Mass, to that form's ultimate production. And yet follow-
ing this were suns and systems of suns, and constellations and planets,
without number, and new forms constantly displaying themselves
until millions and millions of millions of worlds— an infinity of worlds
traversing the boundless fields of immensity, displaying the
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138
most perfect order, arrangement, and organization. These constantly
pat forth new particles, an evidence and index of new and youthfal
productions, which were constantly succeeding. And so we may trace
correspondingly another almost infinity of formations and consequent
re-formations, until all arrive at their present state of order, and their
present refinement of ultimate particles, — having condensed and con-
solidated by a gradual association of inherent particles, both gross
and refined, each of which gravitates to its like, and possesses motion
in proportion to the specific density or rarity of the substances with
which it is in combination.
And thus, from the first to the last, has elapsed an inconceivable
period of time, and as immense a production of new forms, in orders,
degrees, and associations, throughout the whole vast immensity which
they fill ! And yet creation (or its ultimate) extends infinitely beyond
the sixth Formation ! For there is from the Great Fountain, Germ,
or Parent of these worlds, an everlasting combination of materials,
which when once developed would extend into infinite space, and
light up every chamber throughout the vast Univercoelum with a light
inaccessible and inconceivable, constantly bringing into existence new
forms as results of the inherent qualities and combinations composing
the Great Eternal Sun ! And the emanations, after establishing
the sixth Circle of formations, both breathe from, and cause to con-
verge to it (according to internal and immutable laws that were estab-
lished in the beginning), elements which, by constant fiux and reflux,
are engaged in producing a Universe of pre-eminent grandeur and
infinitude !
Creation, then, has just commenced ! For it is, as it everlastingly
has been, putting forth new forms and manifesting unchangeable en-
ergies— the very essence of all power — the uncontrollable fiat of the
Cheat Positive Mind !
The Great Sun, thus pregnated with the immutable, eternal Essence
of divine Positive Power, and being itself as immutable and eternal,
containing particles destined to become infinitely sublimated, will still
produce the most magnificent and excellent forms, displaybg infinite
beauty, refinement, and perfection, throughout theundefinable periods
of this Eternity, which opens and unfolds a new — an eternity of eter-
nities, and throughout space not yet conceived of, nor yet filled with
the perfection with which it is destined to abound !
It is the nature of all things (and this is derived from the Great
Origin) to assume forms and chscracteristics corresponding with the
lAterior qualities contained in the particles. And i\iQ forms assumed
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FATUBs'b DIVINK EBYSLATIONB. 139
obseire perpetual Order ^ and develop degrees^ these all correspond-
ing to inherent and invisible qualities which constitute their cavse and
actuatcT, Therefore, from the inherent, interior elements, essences,
and attributes of the Great Fountain of all fountains, corresponding
worlds and systems of worlds, too vast to be adequately compre-
hended, have been produced.
§ 7. If every second of animal life that ever has elapsed upon
diis globe, from the first sentient production unto the present moment,
could be comprehended, still all would be but one second in compari-
son to the time that elapsed between the first assumption of form by
particles, and Uie breathing forth and establishment of the last system
of suns. For there have not seconds yet gone by since this globe
and all things on it have bad an existence, to compare with, or ade-
quately to express the number of yearsj or even centurieSy occupied
in the formation of one of the systems contemplated. And yet crea-
tion, or the existence and production of worlds, has been but (me mo^
ment in progress as compared to the duration of the formations that
are to go one throughout time and space unimaginable !
Then all these systems, with all their emanations and appendages,
arising from, and yet progressing to, the Vortex of Positive Power,
may be justly considered as one System ! It is here stibdividedj
in order to facilitate a general conception of the whole structure by
enabling the mind to associate the various orders and degrees of de-
velopment which it is more capable of comprehending. Yet it is but
one general Evolution of Worlds from the Great Centre, and there-
fore is but one infinite Production from one eternal Ori^ ! And
only one single moment has elapsed, comparatively, since the first
formed of these vast and universal systems has had an existence !
But rm^ ^ingh monumt have they been in process of development from
the Grmt Source, and in passing through all the various changes and
conditions which the particles of each have assumed, in form, order,
specific gravities, geological developments, undefinable and unimagin-
able revolutions, and reciprocal and mcessant interchanging and cir-
culadon of parts and particles !
The vast Ocean of materials in ceaseless motion and activity, from
whose bosom these systems were developed and bom into existence,
and each inconceivably extended system and System of systems in-
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140 natube's divine ebvblationb.
volved together, with all their accompanying excellences and beau-
ties, are everlasting indices of future^ inevitable, and corresponding
emanation from the great exhaustless Fountain from which these all
have successively flown. All these productions and reproductions —
all these sims and systems of suns, with all their accompanying
worlds — are but as one particle, are but one breathing forth of in-
ternal qualities from the great eternal Fount, in comparison to the
grand and glorious developments that are to be produced and ex-
tended throughout the height, and depth, and length, and breadth of
the whole vast Univercoelum !
Thus but one atom has been developed in comparison to that which
shall be developed ; and but one second has elapsed in comparison to
the corresponding extension of time !
Thus the thought finds no resting-place. It feels the material
form, and is conscious of its habitation. It meditates definitely only
upon objects that are suitable for its comprehension and association.
Anything beyond such objects is but a vcumum in which imagination,
whose flight is swifter than the sunbeam, seeks for a resting-place.
It searches throughout the chambers of the heaven of heavens, and
roams through the labyrinths that are continually opening into new
fields of celestial beauty which utterly transcend all minds but that
Mind which produced them. It returns from its flight in the infini-
tude of space, and inquires with breathless and inexpressible amaze-
ment, When was the beginning, and when shall be the end, of eternal
time and unbounded creations?
Thus the human mind can not conceive of eternity or infinity ; for
it is limited in its nature, belon^ng to, and produced by, finite forms,
and existing among transient things. Consequently its thoughts must
have bounds ; and subjects must be limited, or it can not comprehend
them. Creations must not be of indefinite extent, or of materials
without sensible parallel, or elso tlje mind can not conceive of their
magnitude, or their elements and properties. Limits are therefore
necessary, in order that the mind may conceive correctly of internal
realities and external forms and substances. For if tho boundless
infinitude is presented to the mind, with it a condition of indefinite
thought presents itself likewise. Its capacities are finite, and its con-
ceptions are of like nature. No matter how exalted it may be, it
must conceive of bounds, or else there is tw conception.
But in its sparkling brilliancy, the imagination will pass ofi" into in-
finite space ; and not being able to perceive limits, it becomes con-
fused and bewildered. And hence the question above referred to
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faturb'b diyinb bxyxlatiohb. 141
has been asked with as little meaning as the mind has had conception
of infinite space.
No human power or invention is capable of representing any cor-
rect idea of the immensity of systems which extend and expand
thronghoot unmeasured space. No mathematical calculation can be
made respecting them ; for numbers are lost in worlds whose numbers
transcend the conceptions of the human mind. Figures may be com-
bined to such an extent as to transcend all powers of comprehension;
yet the mere comprehension of these would give but a limited under-
standing of this immensity. No matter how extensive and how pow-
erful the figure may be to represent time and space, it has Umita ;
and is therefore no comparison.
The mind may contemplate the many formations in the sidereal
heavens ; it may contemplate their circumferences, their diameters,
their immense revolutions; it may ponder and meditate upon the
compositions and combinations that are existing in each formation ;
it may endeavor to conceive of the various geological formations of
each as they were successively developed from ^e first condensation
of particles into worlds, to the extended and almost infinite expanse
of systems to the sixth formation of suns, — and even if it could suc-
ceed in grasping all these, its conceptions would be Umitedy — and
therefore would give not the least pawible idea of infinite space I
The mind may be mighty enough to comprehend one system and
its compositions, forms, movements, and all the objects and forms,
both perfect and imperfect, that are existing upon its surfaces ; it may
be sufficiently expansive to comprehend the interior, the invisible,
realities and external appearances of all things thereon existing ; it
may be penetrating enough to understand the motive power, and
energy of all action, motion, and sensation, that each of these forms
develops; — and these would be mighty conceptions — would consti-
tute the fun range of human thouj^ht ! But still, how comparatively
fimited and contracted are these conceptions ! — for they in reality do
not constitute cneparUde in comparison to one half of ihefirst/br'
motion qfsunsf
§ 8. Therefore the human mind is absolutely incompetent to oon-
tAit dt infinity ; and to the mind, this word vibrates and echoes no
ecrrespooding thou^t. The ioord infinity, as applied to indefinite
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143 katubb'b divinb bevelatioks.
space, is one substituted in place of im idea. And there never was
and never can be an adequate conception oiJEtemUy; for the thought
of this is of itself a non-entity, and the word expresses no signifi-
cation.
But as the human mind is a composition of the refined and per-
fected materials of all else existing, it refuses to associate with things
of a lower order and less degree of refinement, but has a tendency
to pass off to explore and associate with something of a like lofty
nature. Hence it seeks not to analyze and comprehend things in
the lower degrees of existence, but it aspires to higher and more ex-
alted spheres. Mind is then only seeking its equilibrium. It is
gravitating toward the sphere that is attractive to it. It is endeav-
oring to pass from its present nidulated state to some unknown, yet
attractive, habitation among the avenues and chambers of the spiritual
and celestial forms.
Such is mind! and such are its inclinations. The amount of
thought that has beqn excited in reference to the subject under con-
templation is incalculable ; yet if all the thoughts that ever have
existed, since the formation and existence of this globe up to the
present moment were combined, they would not give the mind a
proper conception of the number of years, or even centimes^ that this
globe itself was assuming the form which it now possesses !
As it was in the beginning, so the vast and boundless UnivercoelutD,
the Chreat Sun and Centre from which all these worlds and systems
of worlds emanated, is still an exhaustless Fountain of chaotic mate-
rials, and living, inherent energy to drive into existence billions and
millions of billions of suns, with all their appendages, more than have
yet been produced ! For it has eternal Motion, and contains the
forms that all things subsequently assume; and it contains laws that
are displayed in the geometrical and mechanical structure, combina-
tions, and movements, of the vast systems that are brought forth*
And from this great living Vortex roll forth the unimaginable elements,
properties, combinations, laws, forces, forms, and motions that have
produced, and will still produce, an infinitude of systems and Systems
of systems, whose concentric circles are but an expanse from the
Oreat Germ of all existence, and are incessantly acting and reacting,
changing, harmonudng, organizmg, and etherealizing every particle
of chaotic and undeveloped matter that exists in the Vortex !
Yet in the beginning, such was the condition of the materials of all
worlds that now have an existence. And there are now existing six
circles of biasing suns, — each of which has assemblages so vast and
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vatuse's divihb bevslahonb. 148
extatfliTe that they can not be conceived of by the human mind !
And the varioos prodactions that hare resulted from these organized
bodies, and the peculiar combinations that they contain, are equally
ineomprehenBible. Stil], in the very contemplation of this incon-
ceivable o'eation of undefinable systems, the mind is led still onward
to inquire for the End ! But why interrogate concerning that which
can not be conceived of? And why endeavor to comprehend the
space and time that infinitude is composed of? Yet the mind goes
onward and upward to higher states and further researches into the
undefinable regions of eternity.
So then all these systems that have been produced, and are east-
ing, are in reality but one 9ingU atonty and occupying but one inchy
In comparison to that which is to be. And so time and space are
virtually annihilated ; and Power and Materials are adequate to fill
the extreme bounds of their indivisible, undistinguishable infinitude !
All of the mighty systems that were evolved from the great Centre
observed^ accordbg to the density or rarity of eacb respectively, a
rotary and orbicular motion around the Centre from which they ema-
nated. The very moment that an association of particles was estab-
lished, action and reaction, condensation, and an orbicular and rotary
motioD were produced. Ajid in accordance with the density fx
rarity of the planet, was the distance intervening between it and the
inn around which it revolved. There was no dUconnected force or
impetus applied to the bodies thus formed, to set them in harponious
motion; xs> foreign power impulsed and guided them in order in
their respective planes of revolution ; but inherent lawSy capable of
controlling these manifestations, were developed and brought into
action, according to the development of the forms to be thus acted
upon.
And so the great worlds that are distributed throughout the immen-
nty of space are incessantiy reciprocating particles and substances
with eadi other. And in accordance with thmr density or rarity,
with their lower or higher degrees of development, with their gross
or refined conditions are their distances determined, and their
motions established*
And the great eternal elements that were successively developed
snd evolved from the Great Centre that contained them, were Heat,
light, and Electricity. Heat was an emanation from fire ; and the
lig^t produced from heat by its becommg less partided and more
rare aad active, was so much sublimated and refined, that its tiUimaie
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144
was (and is) that all-pervading element throughout the Universe,
Electricity.
Electricity could not have existed in its present condition prvmu
tively; for there were no means and no substances qualified to develop
it. But as the First existed alone, its constant progression until
Electricity was produced as an ultimate, shows that the liftter was a
perfection of that which was eternally existing. Thus the lower
contained and developed the highest, while the highest acts on, and
pervades, all below its exalted state of perfection. Hence, dectri-
city pervades aU bodies, aU substance, aU elements, and passes unre-
strictedly through every avenue and pore that exists in every particle
throughout the Universe. It is the elastic substance that exists
within and surrounds all things, and is the powerful agent of motion,
life, and activity. It is constantly and incessantly engaged in rarify-
ing and purifying all things ; and is a medium to transmit power and
matter in particles, from one substance to another, and from one
planet to another, and from each planet to the sun.
There is not existing a quantity of electricity in the sun amounting
to a jlositive or attractive power. Nor is there such a thing existing
as positive rejnUsiony as produced by any elements or principles of
like nature : and motion is neither produced nor sustained by any
such actuating principles. Nor is anything formed, or organized, or
existing, as an effect, produced hy positive opposites. For if a sub-
stance could be produced in this way, it would be existing in a
vacuumy and between two antagonistic principles ; and hence it could
experience no motion, no action, no exchanging of particles, no
increase nor diminution. It wMld be an immovable and un-
changeable object, destitute of all life and usefulness. But instead
of opposites existing, there is a harmony in all the formations, and a
positive and absolute necessity of each production, according to the
forces and elements existing in the Vortex of Positive Power, and
the Fount of chaotic materials. For both are immutable and eternal
in their adaptations, the one to form, and the other to constitute
the materials for the formations. And thus the systems of suns
and planets, with all their appendages, and all the vast assem-
blages of worlds throughout the sidereal regions, were brought into
existence by the united and harmonious action of fixed and estab-
lished principles.
Then what is meant by attraction, gravitation, and condensation is
9ji c^oci(iHon of particles possessing mtihutla^ And as there
is constantly a refinement of inherent particles in all bodies, so there
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natitrb's divine revelations. 145
ii a constant paasbg off from the same of those particles which
have become too refined to continue an association with the same
composition*
And the constant attraction existing between all bodies in the vast
ijitem of the plaoetary worlds, is owing to a mutual gravitation
from each of particles that have become fitted to associate with
each other's composition. And thus worlds and Worlds of worlds
were made; and thus are they sustained. And thus is universal
notion, firom the angular to the spiral, developed. And thus does,
and shall, the great Eternal Laboratory unceasingly produce and
reproduce, until all things and all substances shall become rarified,
refined, and perfected, and until all will gravitate to spheres of ceUi-
6al attraction and tpiritual association.
^ 9. The great system of planetary formations, and the inherent
laws by which they were produced in order, harmony, and progi^^
live development, are now presented to the mind. In thb manneF
were these developed from primeval matter, which was fire, this
being acted upon by the OresLt Positive Power, the Vortex of which
contained this as the only substance. And all material substances
and compositions were an emanation or a progressive igM«ii)» or aimo-
wpkere^ proceeding fit>m the great internal Actuator. And a pro-
greasioo (such as has been described) to the organization and estab-
fishment of systems of worlds, and a constant operation of all laws
inherently contained m the Great Af ass, have produced all things that
are now in being. And thus is the immensity of space peopled with
worlds, and planets, and their appendages, and still finer and more
naoce assemblages, which ore beyond the power of human vision !
The plan of the great System, thus presented, gives order to the
thoughts, and assists the mind in its endeavors to comprehend its
vaftness This extensive generalization is the only means by which
the bofflu mind can coocetve of the countless worlds that are below,
above, aad around its own existence.
The peculiar elements and combinations existing in other worlds,
we greatly dissimilsr to any substance that is existing in this material
If a particular and ietailed description of these innumer-
voilde were given, it would be beyond the comprehension of
1, and also beyond its power of forming conceptions fit>m
If the geobgieal {braetions of these worids were oonsid*
end, fipooi the primary condensation of particles to the lowest point
10
Digitized by LnOOQ IC
x46 nature's divine revelations.
of gravitation ; and if the various divisions of that which t5, and of
that which is not stratified, were presented ; and if their present ex-
ternal appearances were also given, together with their diameters and
circumferences, — it would be revealing that which the mind could
neither comprehend nor associate with by any process of analogical
reasoning, or any power of expansive thought If I were to speak
of the mineralsy or particles that had become the constituents of such
bodies ; and if the epoch was described when these were produced,
together with the peculiar animals and species of plants, this would
likewise be unnecessary and useless. If all the animated, organized
beings that are existing upon these innumerable worlds were de-
scribed; and if an anatomical and physiological description and
delineation of their peculiar structures were given, and the degrees
of perfection that they occupy in the scale of universal progression
relative to others in existence, were spoken of; and if the degrees
and orders of their mental associations were Ukewise represented, —
IT would be only indulging the desire and love for the marvellous,
creating wonder and astonishment, but presenting nothing that would
be of real application or usefulness, even if it were susceptible of
comprehension. For, if it is impossible for the human mind to
conceive of the vastness of this infinity of worlds, is it not also
impossible for it to conceive of any of the specific or detailed com-
positions or bodies that are existing upon their external surfaces ?
But a true conception of the Univerccelumy and of its harmonious
formations, would lead the human mind to conceive of systems corre-
spending to each other, and to make useful and extensive generali-
zations, — the result of which would be to cause man to carry out
more harmoniously, in his own life^ the teachings of the beauties that
exist in the Universe, and to apply them properly to his own happi-
ness and usefulness.
The Ghreat Sun of all suns emanated the three principles and ele-
ments that are mediums and connecting links of universal motion and
activity. The Fountain from which they all sprang into existence,
was an emanation from the Interior ^ and from qualities and essences
therein existing. And so the great Body was an atmosphere or halo
surrounding the great Centre or Sun internally existing. And
Heat, Light, and Electricity, were successive developments of this
great Mass. Each being properly developed, the last became an
active agent, a Negative to the internal. Positive Power. And Mat-
ter, existing in its unparticled state, was the vehicle and substOMCt
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NATXJBE*S DIVINB RBYELATIONS. 147
dmm^ tnd on which the two great Powers could act to produce all
that has been rolled forth into the immensity of space.
Electricity therefore pervades the infinity of space. It penetrates
til substances, and exists in and throughout all worlds, with all their
component parts. It exists in everything and everywhere ; and there
is not 0116 particle in the realms of infinite space that has not within
its composition the unparticled and active agent of Electricity.
Being the ultimate^ or the progressed and perfected essense of the
Great Eternal Sun, it pervades all things below its pre-eminent state
of perfection, — and thus is a Negative to the Internal and still more
perfected — the perfecdon of inconceivable purity — the Crreat Fos-
ilive Mind!
These are the only Principles and Elements in existence:
and all oth^ things are mere modifications of these Principles.
This emanation from the Great Body may be termed an atmo-
spkerey a Aoio, or nebulous zone^ that surrounded the immensity of
space with brightness and beauty inconceivable. And thus was ori->
ginally established the eternal Truth and real reality, that everything
has its own peculiar atmosphere^ and consequently its specific aiui
necessary association. For every world that has been spontaneously
breathed forth fixHn the Great Centre, by virtue of its eternal motion
and activity, has an atmosphere or circle, extending to the extreme
point of its repelling influence. And all planets and satellites have
their respective atmospheres, not only as emanating fi'om their sur-
faces like aU others, but as divided into strata of formations, the
character and extent of which are determined by the density and cir-
comference of the respective bodies to which they belong.
An atmosphere is a progression, or an ascension fi'om the denser
nuM of particles, seeking association with that of like nature ; and it
consists of substances which have become too refined and unparti-
cled to contmoe to exbt in that of a dense or gross quality and com-
posatioo. The stratified atmosphere that is formed around every
body, substance, and globe, in existence, is an emanati(m firom the
body, and a perfection of the particles composing it Th^re is there-
fare an atmosphere belonging to every particle in being, the compo-
sitioo of which is^H^ than that firom which it emanated. And ac-
cording to the quality of such emanation, is established its relative
distance, and the character of the association which it seeks. Then
from die Great Centre there u an infinite expansion of suns and
worlds of suns, which have become organized and condensed^ and
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.48 NATUBB's DIVINB BBVSLATIOSrS.
act and react upon each other ; and their incessant motii n has po-
duced each planetary formation in order and degrees of deyelopment
and association of particles, and each of these was a progression of
that from which it came, until an infinity of systems have been
brou^t into being. By the virtue of inherent qualities, add the
incessant action of immutable laws, the sixth circle has become
established, — the suns of which are not yet fully condensed and
organized into systems like others, but are still in a condition like
unto the cometic nuclei. And all these infinite creations were pro-
duced by an expansion of the inherent Principles contained in the
original composition, and a natural and consequent assuming of the
forms which characterize each development !
§ 10. There is to the observer an appai:ent confusion existmg amcmg
the innumerable visible bodies that inhabit the ocean of space. They
do not appear in perfect order. They do not assume forms and be-
come condensed bef(H'e the human eye : smd there is an appearance
of irregularity throughout the sidereal heavens. But these external
appearances are deceptive ; for the whole structure of the Universe
is but a composition of particles, sustaining relative points and loca-
tions given them by their own natural compositions and associations.
And all are but parts composing the great Wholes the whole being
but one particle in compariscHi to the systems that are existing, and
to the new ones that are putting forth as new particles, in the further
extremes of infinite space ! And all are existing in beauty, order,
and harmony, and are approximating to perfection. There is no in-
terference with each other, no interruption of each other^s movements;
but all move onward with inconceivable rapidity, yet in the most calm
and peaceful manner that can be imagined. They not only answer
the purpose for which they have assumed their present condition, but
are almost inteUectuaUy reciprocating particles and essences with each
other, and disseminating freely beat, light, and electricity,— -which
give new and living energies to particles and snbstances with which
they come in contact.
And thos, by the ever-contrdling influence, and the inconceivably
active energies of the Positive, Divme Mind, are all these efiecta
brought into being. And by immutable and eternal laws originally
established, it will continue to reproduce and recreate new worlds
of supreme excellences and exalted states of material perfection, unti]
avery particle that composes every sun and every system of suns and
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NATtnUS's BIVINB BETBLATIOHS* 149
World of worlds, extending infinitely beyond the power of human
dKNigfat, and infinitely beyond all that has been yet produced and or
ganized — until tkeUf and all their particles y become the very essence
of tegeiaNe and animal existence ! And the latter, with the active
energies inherently accompanying it, not only will pass to the perfec-
tion of spiritual essence, but will work its mighty influence upon
everythiBg below it, until all things arrive at an exalted state of
spiritual and celestial perfection !
Thus all matter will pass through the multifarious forms and stages
that are existing, and all will ultimately be resolved into the unparti-
cUd siate, and will ascend to associate with higher and more glorious
^heres — of spiritual composition. Then die Great Positive Mind,
around whose Centre exbts this exhausdess fountain of materials,
will be Positite to die great Negative formed by the perfection of
all things else in being. And then Dtity and Spirit will be exist-
ing only !
In association are Positive and Negative. In quality^ the last of
all things, or spiritual principle, will be hke thejirst of all things, or
tbe Great Positive Mind : only there can not be an association ; for
die ^rst is a mighty, inconceivable WhoUy the Essence of Intelli-
gence ; while the second^ or last of all things, will be a Negative in
tbe great Sphere or Vortex of the Divine Mind. The same will be
most eminently perfect, because it wiQ have arrived at the degree of
refinement which the inherent and immutable laws of progression
tend ultimately to produce in all things. In knoudedge it will be
negative ; but in affection it will be as pure and inseparable as the
System of worlds that are swimming in the realms of space.
Therefore the spiritual Principle^ or the destined Ultimate of all
diings in existence, will be a Negative to the Great Positive Mind ;
and between the two will emanate new worlds — an epoch of another
BCOINIVINO !
Belbre this sublime and glorious end will be consummated, there
will be formed an infinite number of suns and worlds, the immensity
of some of which will pass all power of understanding and computa-
cioo, and their revolutions on their axes will require as many hours
as this globe requires minutes. And all the labyrinths and chambers
of vneontracted infinitude are to be inhabited by corresponding sys-
tens of workls.
And after animal and vegetable existence shall have been equally
Jwienunated throughout each of these systems, as active and uniail
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160 nature's divine revelations.
ing agents to refine, appropriate to themselves, and transfer to higher
existences, all things below their state of being ; and when all motion
shall have become so perfected as to result in Sensation; and when
all elements shall equally and reciprocally attract and associate with
each other; and when all worlds, having become too rarified to
form dense and gross bodies, shall ascend and gravitate to higher
spheres, — when all things shall have arrived at this state of exalted
perfection, then will be the accomplishment of the grand and glorious
ETid contemplated !
And here the thoughts, together with time and space, are nearly
lost and annihilated, from the .utter impossibility of an adequate con-
ception. And the tendency of the human mind to conceive of local-
ity and bounds, and the impossibility of its conceiving of infinity ,
accounts for the obscurity and indefiniteness of these universal gene-
ralizations. If the mind were like Space, then thought would have
no boundary ; and if the mind were like Time, Space would have no
distance. But the habitation of the mind being thus contracted, all
thoughts of necessity give a correspondingly contracted conception of
inanity, or else there is no definite conception.
The thought that all things in existence, all worlds with all their
diversified compositions, and even of their most dense and gross sub-
stances, are to become ultimately a part of animal organization ; are
to become a medium of Sensation, and to constitute a casement in
which will exist the principle of spiritual life, — this thought, in its
magnitude, is beyond the grasp of all minds except that of the Great
Actuator ! And the accomplishment of the ultimate condition of the
Positive and Negative that shall then alone occupy the realms of
infinite space, is equally incomprehensible.
And the utter resolving of all things into a higher state of refine-
ment, will make them suitable to enter into the composition of new
worlds and systems of worlds, that may be bom into existence by the
spontaneous pregnation of the Fountain in which nothing exists but
what is everlastingly pure and infinite !
Thus the vast Univercoelum has been nearly filled with congloba-
tions of particles, which have assumed the forms of mighty Suns and
worlds. It still will be perpetuated through eternity, until not only
every particle shall compose some part of these systems, but until aD
shall sustain and control by their specific influence, higher spheres
until each and every particle existing shall occupy an important sta
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nature's divine revelations. 15]
tioD in the great united Systemi thrown into existence and controlled
bj the ahnighty fiat of internal and eternal Power ! Such is the grand
cosmogonj of the creations in universal space !
^11. It is, therefore, made evident to the mind, that the great
Internal, Invisible, is the real Reality of all producmg
causes ; that this is Eternal Truth ; and that such b the essential
and specific nature, quality, and composition of the Eternal Mind!
And there are constantly emanating fi'om this great Source, radia-
tions of inexpressible and inconceivable Attributes, the first of which
is Power and Motion^ and the last, and the highest and most excel-
lent of all others, is Eternal Truth ! And the great fiery Ocean of
chaotic Matter that has breathed into being the grand System of
worlds, with all their appendages and excellent qualifications, was a
universal Exterior or Formy and a Vehicle of Power, that radiated
from the Internal, It was a Form produced by the Invisible^ yet
real existing Principle — the Infinite Mind.
Therefore the Great eternal Interior j and the Great eternal Extt-
rioTf constituted the only Principle and Form in being. And as an
atmosphere of eternal elements was gradually and perpetually evolved,
(Au constituted the Great Sun — which was a Form of the Interior.
The Great Sun may be called an atmosphere or Form surrounding
the Great Positive Mind; and the elements emanating firom it again,
may be called an atmosphere of that indefinite Mass of liquid fire !
Thus all things have an interior^ and a corresponding external fi^n-m.
There is likewise an aerifi)rm emanation proceeding from every form
and substance in universal space. Every atom in existence has pre-
dsely the same constituents as had the undeveloped World of unpar
tided matter. One eternal and immutable Law pervades all matter
m existence. One Law, equalled with Matter, produces all things,
and gives birth constantly to new worlds by its progressive unfoldings.
Being therefore immutable^ it can not react, can not change ; nor can
there be any retrogression. Progression is the main attribute, the
specific effect of established and immutable laws. Activity in oS
things, and throughout all words and systems in immensity, is an in-
evitable result of the same Principle. Adjustment and harmony, re*
fincment and purification, are also the necesstry efifects of Nature's
cfldd>iiabed laws. And as in the beginning there were but two Prin-
ciplea — two real Realities — there can not now be any greater num-
ber in the tmiverse. Power and Matter, Internal and External
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152 NATURE S DIVINB BEVELATIONS.
Positive and Negative, Cause and Effect, were the only coupled ex*
isting Principles — the only real realities that were, or ever can be,
in the Universe. There are, however, unnumbered millions of worlds,
and suns incalculable that produced them, and innumerable kinds of
earth and ierra-compositions in being. — And there are also numerous
mineral forms, and many supposed original elements, and variouf
species of plants, animals, and intelligent organizations, disseminated
upon the surfaces of these worlds. There are also gases^ which, in
their appearances and qualities, and in the relations which they sus-
tain to each other and to the bodies that are found to contain them,
are greatly diversified ; and they are extremely dissimilar in their ap-
parent combinations and compositions. And finally, there appear to
be in the Universe, an indefinite number of directly opposite and
antagonistic substances, essences, qualities, and principles. All these
lire but peculiar associations of bodies, atoms, and elements, contained
in the great Whole; and are but modifications of the inherent quality
contained in the undeveloped Sun of the Univercoelum*
And as the Outer must be, and is, an emanation from the Internal^
or Centre^ so that which surrounds^ is not an antagonist of— is not
opposed to — is in perfect harmony with, the internal; and both
united, by virtue of their inherent power, and acting harmoniously
and reciprocally, produce Eternal Motion, Therefore there are no
opposites — no antagonistic principles existing in the realms of in-
finite space.
Therefore the motions of all worlds, and their distances firom each
other, and these all fi*om the Centre, are determined — not antago^
nistically, but by reason of the relative internal aflinities that they
sustain to each other. They are not repulsed — not rejected fi-om
any antipathy^ but are harmoniously and reciprocally given off, that
they may gravitate to some like substance or principle existing in
some part of the remote regions of space.
Thus all things in Nature are incessantly and harmoniously seek-
ing their equilibrium. And throughout the vast system of planetary
formations, there is constantly a universal reciprocation. And there
will eternally exist the same harmony which now pervades the worlds
of undefinable space. And all Matter and Motion mll^ncUly become
what they originally were — will be resolved into one grand and glo-
rious Sun, more refined and perfected, more excellent in all its qaid-
irties and compositions, that it may again bring forth a new Sjrstem c^
^uns, and an infinite corresponding creation throughout space ! And
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NATURB's DIVIKS BBVELAT10IC9. 153
at there is in aU things a constant evolving and emanation, develop-
aeot and progression, from the Centre, of refined essences which
dispose themselves in concentric circles, this is a representation of
the great Circles that surrounded the infinite Sirn, — and of the great
Circle of development from the beginning of time (or of the present
formation) to the final arrival of every particle at the Great Centre
and Parent from which thejr all emanated !
This may be teimed the beginning and end of onb time : for this
contracted idea is the most extensive one that the mind can pos-
sibJy conceive upon this subject. Yet this is one grand Circle of
ontted and harmonious motion, life, and activity. And the final reso-
lalion of the present creations in infinite space, will be the consum-
mation of the glorious End contemplated. And then the Great Sun,
becoming thus more perfected, will breathe forth new and more
refined elements, and roll into space successively a corresponding,
yet more, (ar more perfect Univercoelum !
^12. The endless concatenation of causes by which infinite space
has been filled with systems of unnumbered worlds, was originally
eattblisbed by the force and spontaneous action of the Will of the
Eaemal Mind ! His Will is the executive Power, actuating all
things throughout eternity ; and by immutable and changeless laws it
has filled immensity with motion, life, and activity. This Will (as
an Effect of the Infinite Mind) was the first Cause of all things ; and
being balanced by proper materials, the Whole was capable of being
iocessandy developed. And this development has been, and stiU is,
going on unceasingly throughout space !
An understanding thereibre that all things in being have emanated
fipom this exhaustless Fountain of never-ending materials, and a com-
prebensioo of the nature, quality, and essence, of the First Eternal
Came, affi>rds to the human mind a proper and indestructible basis
oa which it may rest a correct understanding of the nature of all
Efeeis. The innumerable classifications made of effects throughout
?iatiare; the very different sciences that have been erected, both
appearances and unwarrantable hypotheses ; and the apparently
oppo$i4eit such as heat and cold, light and darkness, life and
daeth, activity and repose, and aU their intermediates, should be
▼iewad in the light m which they will appear from having the change-
ks Law of the eternal Positive Mind impressed distincdy upon the
OBMlerManding. And then, having lor the foundation of reasoning
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154 NATUBE 8 DIVINE REVELATIONS.
that which is everlasting and infinite, the mind would be led to a
proper understanding of all appearances, forms^ and effects, issuing
therefrom.
Every particle in being is constantly passing through ybrrn*, orders,
and degrees. This is a universal Law of Matter. Every parfele in
existence is unceasingly seeking association and equilibrium. This
also is an unchangeable effect of the immutable laws of Causation.
Every form or association of atoms, whether in a small or large body,
has a previous correspondent. And every correspondent is a type,
symbol, and representative, of higher and more perfect spheres than
that which it occupies. This mcessant motion, and the various
stages which each atom is destined and compelled to pass through,
are only means used to produce higher states of refinement -and per-
fection.. No quality, substance, or essence, ever occupies a state
below that which it previously occupied : but the space that it pre-
viously filled is supplied by some kindred substance or elemept that
has become fitted to occupy the same place ; while the substance oi
principle that has occupied that place, progresses onward and upward
to higher spheres of purity and refinement.
Therefore by properly understanding one atom with all its constit-
uents, the mind would be comprehending a globe. And a proper
conception of a globe would lead to a knowledge of the Centre
around which it revolves. And an understanding of the Sun, with
all its appendages, and of the laws governing and actuating them in
their motions and revolutions, would give the mind a true conception
of the Great Eternal Sun and Centre, with all systems that
are controlled by its mighty power and influence !
Therefore the lowest of all things contains the highest and most
perfect. And when the highest becomes thus developed, it is capa-
ble of pervading and comprehending all below its exalted state of
perfection.
Thus the grand and glorious Univercoelum displays the substances,
qualities, and essences, existing in the great material Fountain ; and
likewise the pure Intelligence and infinite perfection, contained in the
great Vortex of the Eternal Positive Mind !
Many elements, combinations, and principles, appear externally
very dissimilar. Disorder and confusion are apparently everywhere
visible. General and special interferences are seemingly existing,
when things are particularly or minutely considered. But when the
grand general contemplation of the great System of eternal forma-
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HATURB 8 DIVINE BBVELATION8. 166
tkms with their attributes and characteristics^ is presented to the
imnd, it carries the impression of Truths and of the superlative hav"
wumy and calm tranquillity that are existing in every department of
the Universe and of eternity! All things are energetically, yet
quietly passing from a lower stage of being to a higher and more
perfect one ; and all qualities and essences, controlled by the Om-
nipocent Actuator, are likewise performing their revolutions with
an inconceivable power, yet are apparently motionless, calm, and
tranquil!
And throughout immensity there is perfect unity, harmony, and
reciprocation. There is no unjust absorption ; no unequal and un-
necesaary attraction ; no destroying or annihilating of one body or
particle for the immediate or isolated and selfish supply of another ;
oo unequitable drawing from any parts, qualities, or elements, to sus-
lain others. But all give to, and take from, each other, only that
which is necessary and useful to each. All are incessantly changing
and exchanging, acting and reacting, organizing and reorganizing,
mutually, throughout the realms of infinite space ! All is harmony,
peace, and quietness. AU things were eternally established with the
inexpressible perfection of these attributes and qualities, and conse-
quently are eternally manifesting the same throughout the multifa-
rious forms of immensity ! All things are indices of the great Su-
pernal Power ! The almighty and everlasting Perfection that inhab-
tti the Vortex of eternity, is constantly and eternally breathing forth
these inexpressible excellences ; whose breath is as a mighty fiat,
rolling into being unnumbered systems of worlds, forms, and entities ;
and the character of whose emanations is expressed in the tranquil
manifestations that are observed in every form and motion in the
Universe !
And unspeakably grand and glorious is the End contemplated :
tat while considering all worlds as one World, and the great Whole
as but an atom in comparison to that which shall exist, the design is
aaoifest, that the Whole may, by virtue of inherent attributes
power, and motion, ultimately become a substance, a quality, a prin-
ciple, of so refined and perfected a nature that it may associate with
tile cdtitial forms and Spheres — being a coufUerpart and equal atso-
dau of the Great Power that forced all things firom their original
CQoditioo!
Such, therefore, is the magnificent and harmonious System insti-
tatod by the Great Positive Mind; — and while the great Universe
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156 KATUBE's 4 DIVINE RBTBULTIONS.
presents itself to the mindy its grand attributes and qualides must bfi
equally and as indelibly impressed. And this will throw a light
upon the human mind, which is above the glory and brightness
of all lights, — the knowledge of peefect and btebnal hap-
piness !
FcM* while existing in forms^ as mankind now are existing, they
should conform to the immutable laws of Matter. And being as
particles composing the great Whole^ they should be governed and
actuated by the exalted and most perfect principles that are estab-
lished in the Law of the material Universe. And conforming to
these harmonious and immovably-established laws, they would form a
perfect and harmonious System — a true correspondent of the v€ut
Universe! Then all motion would be such as to produce good
results. All parts would equally reciprocate with each other, as a
principle of universal interest. And there would be no isolation, no
absorption, no extraneous parts and forms in being ; but all would be
necessarily required and adapted to make the whole a perfect Sys*
tern — of never-ending happiness and peace ! And as forms would
be constantly assuming new spheres and new stations, according to a
progressive ascensioir, the Whole would be a united, organized
System, a Circle, a representation of all else throughout the Uni-
verse ! And as all these things would occur by the inevitable and
unchangeable consequences of immutable law, the great Mass would
be an harmonious Whole — composed of parts each of which would
be absolutely necessary to make the great Whole perfect.
And the Whole thus existing, would receive the tranquillizing in-
0uence rf divinb Law, whose very essence is the perfection of
Goodness and Truth. Then opposites would not be known ; for
Knowledge and Truth would annihilate their visible appearance and
seemingly destructive influence from the Universe for ever. And
then the Truth of all truths ; the Real of all realities ; the foundation
of all happiness and peace, — would be of itself a universal balm of
tranquillity ! And the whole would be as a great Sun^ containing the
essences of all else ; and it would devebp those indestructible attri*
butes whose foundation is eternal, and whose nature and Parent are
everlasting and infinite. Then all would breathe forth that sponta-
neous reciprocation which would banish for ever from the face of the
earth, every quality and principle of a seemingly opposite nature*
And then there would be flowing throughout the Universe the evi-
dence of the eternal Truth that opposites do not exist: and all
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KATURB's DITINB RXTBLATION8. 167
mfptaramcet of the same would be swallowed op in the great flood of
1^ and knowledge ! *
^13. Tlie original itate of matter in space, and its general combi-
sations and characteristics, hare thus been presented to the world for
consideration and inrestigation, — together with the general laws and
principles indirisibly connected with the Great Mass. And the gen-
eral moduM operandi of the Universe ; the formation and constitution
of worlds, and the relations that they sustain to each other, hare also
been presented for contemplation.
The basis of all true scientiSc and philosophical investigations, is
the original Cause and beginning of all thmgs (considered as a Uni-
vercoelum of Power and Materials), and the general and consequent
^ects resulting from the original organization of Matter and Motion.
And the thoughts having been carried back to the Centre of infinite
■pM^e, where existed on\]r the universal Sun from which all things
•prang into being, the mind has been led to consider the successive
formations of innumerable suns and worids in circles of development.
In attempting to follow each formation of worids, it becomes lost in
the immensitjr of the subject It therefore requires nearer and more
tamgMe subjects of thought than those which have been in this gen-
eral manner considered*
Evidence maj be received in iavor of what has been said, from all
weO-a^certained tniths in science and Nature. Indeed, the convic-
tioci that Nature presses upon the mind is irresistible. And evidence
of truth has its foundation onlj in the unchangeable manifestations of
Nature ; for aO tniths, being eternal^ are established in that which n
also tiemalf — and are consequently therein manifested. The various
•ciendftc and philosophical (acts and truths, and all theories that are
ioHBovably established, will converge in their respective conclusions
*TW CUnvjraat Wrt wiairlrw! ikat he foaad a eiowd of Uoafbta prcHiaf vpoa
hie m»ad whUk luifuffe wm attcrtj ioadMnate to czpreM. Bat, Mid b«, ** the
leir Icmpw and .
•ai MStiflwaU wfll bt altliMtelf kmpw ud fiiti and then they wOl bo
I lo bt obwNnly <— ijprmfl^.'* U viow of Ibo hMWMUj and Jait and boaiga
thee femde tbo vbole Ttol UaitefM of vorlds aad ijf toBO, Mm, he
1 loti Mnr wadb depftMmi ; laaoMicb at he it the only behif who hat par^
•Bad a mmne of Itolatod aad ielAth actioa, aad been gorened by lawf which sercr
d«d attd arror caa csitt ia Natort, or la the plaat aad iattitotioot of the Great Bfiad.
or Ua femmf Jafirtf ia«<r««tiaa jirMnrfal rnaaiki, the world natt Ibr tho moot
^rt ^ 4rfffieod. We aay pHat aose laiat eipietiioot of hit ideat» bat we oaa aoi
fttai the mUmm iiprettlvraett, aad cckttial parity of memeer, ia which they '
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168 nature's divine revelations.
and form a united evidence of the truth of the things herein presented
Still, as prior causes are both internal and invisible, although the^
produce effects visible, these are not always correctly manifested to
the senses. For effects are exceedingly changed in their appearance
by incidental and surrounding causes. At times, however, effects are
truly visible ; but only when conditions and circumstances are ex-
tremely favorable. Still, effects constantly occur ; and these again
are the cause of others ; so that all things are developed by a concat-
enation of established causes, each of which follows the specific gui-
dance of an immutable Law. Therefore the innumerable causes that
produce corresponding effects, are all referable to some established
Principle that is demonstratively known by its results to be ««-
cfiangeable.
This knowledge of Nature begets a reposing confidence in the
minds of those who comprehend it, that all laws, principles, elements,
and compositions, are an emanation from some great, unchanging,
inexhaustible Fountain of Truth I Therefore in her laws — in her
attributes and manifestations, are based the confidence and the firm
and deliberate researches of all true investigators.
In contemplating creations of such indefinite magnitude, the mind
becomes lost in the realms of immensity ; for it is incompetent
to grasp the mighty Universe while it exists in the present sphere of
being. Therefore the magnificent Solar System with which our own
planet is immediately connected, shall next be the subject of investi-
gation and revealment. And as it has been shown that a proper un-
derstanding of one particle composing the great Universe, would lead
to a correct knowledge of the Universe itself, so a revealing of the
successive creations, fi*om the sun to the condensation of this globe,
will lead analogically to a proper understanding of the mighty Uni-
vercoelum of eternity ! And by a course of mathematical calcula-
tions, and astronomical, geological, and physiological explanations,
will be revealed the order and condition of creations in the solar
system, and especially as relating to this globe. And as science is
partially disseminated and generally accessible in the present sphere,
the creation will be considered scientifically and philosophically^ for
the especial purpose of carrying deeper conviction of truths heretofore
proclaimed !
And as Truth alone has an indestructible basis, nothing is to be
apprehended from its inevitable results ; but we may fearlessly erect
upon its foundation, a Temple of the utmost magnificence. The
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haturb's divinb reyblations. 169
materials of which this is to be composed, are the universal evidences
flowing through every indescribable vein and avenue of creation. Its
parts will make a whole without imperfection ; its pillars will be the
united volumes of never-ending Trtuft; and its covering will be a
inautle of eternal peace and tranquillity. Its appearance will be like
the infinite light and grandeur of boundless attributes when all con-
joined and united ; and it will indelibly and unchangeably impress
the whole world with the glorious brilliancy and splendor of the Cheat
PosUice Mind! And from this great Temple will issue forth those
all-subduing and tranquillizing principles that will establish universal
knowledge, happiness, purity, and perfection ! This Temple will be
an emblem of the nature and attributes of the Divine Mind; — and
all the grandeur and magnificence of these attributes will be properly
seen and felt when a knowledge of their unchanging essences and
principles shall be obtained by a proper and unrestricted investi-
gation.
Thus I leave the vast Univercoelum that fills all space (and space
is mnnihilated to the conceptions), and commence revealmg the crea
dan of the Solaa System and of this world.
The terms Worlds and Universe^ and Nature^ shall hereafter be
applied as significant of the present Solar System^ and of the globes
therein existing. For neither of these terms is sufficiendy strong to
comprehend m its meaning, the unnumbered worlds of space ! There
fore the same that has been used, must be still applied to the subjects
of the forthcoming investigations. And general scientific terms and
technical expressions will be employed likewise.*
% 14. The wonderful Sun or Centre to which our Solar System
belongs, is but a remote planet of another System existing prior to its
fermation. And in accordance with the general classification of suns
and worlds in the Universe, its planets and satellites may be consid
cied as satellites and asteroids belonging to a planet, and that planet
as belonging to a sua.*
*Th< iMttcrcoatAined in thituid Uie three following tectioiif, waj deliTcred ontiie
lic^ 17U^ ud 20tli of MArcb, 1846. The gutement here eoaeeniag the rerohitlon
if the fca, ae e planet, aronod a centre in Uie depthi of immentity, ie rcriSed bj the
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IM NATUBB's DIVINK BETELATI0N8.
The sun is an accumulation and agglomeration of particles thrown
from other spheres ; and these became united according to the law
of mutual and inherent attraction. Its igneous composition contains
Heat, Light, and Electricity, the successive developments of all pri-
meval matter existing in an agglomerated condition, and subjected to
the general law governing all matter. The materials constituting the
sun, like those composing all other bodies, were thrown from other
bodies during their revolutions around their common Centre, by a
force termed the centrifugal force, or the tendency that a revolving
body has to throw particles from its surface. In this manner, and by
a mutual gravitation and consequent congregation of particles, the
Sun assumed its distinct existence and form. And being governed
* by the same law, it has the same motions with all other celestial
spheres, and revolves on its axis with wonderful velocity, and in an
elliptic orbit, around the inconceivable Centre to which it belongs.
Thus, the Sun has two original motions : one upon its axis, and
the other in its orbit around a greater Centre. The heavy or dense
particles composing it, took the lowest point in the great Body. The
more refined, assumed and sustained different distances and stations
from the lowest, in accordance with the density or rarity of each par-
ticle. Its inconceivable igneous centre was an accumulation of those
particles whose density would not permit them to occupy higher
stations.
Therefore the great internal portion of the Sun is an immense mass
of liquid fire, evolving successively heat, light, and electricity, as de-
veloped and purified particles of its interior composition. The
evolved atmosphere may be considered as a part of the great Body,
— still an emanation from the nucleus as resulting from its own spon-
taneous action. This atmosphere, or immense nebulous zone of accu-
mulated particles, extended to the orbit that the extreme planet occu-
pies, and traverses as a cometary body. This is one more planet
than is now known, and has not yet been detected by the observations
made through the medium of the most powerftd symbol of the bu
inan eye.
The existence of eight planets had been determined upon as nearly
r^ctnt dLscoveries of Maedler, a Russian astronomer, of which discoyeries Uie dair-
Toyant in his normal state had no knowledge, neither had either of his associates,
nntil many months aAer this was delivered 1 From the apparent motions of the fixed
tten, Mbedler has dednced the conelnsion that the Solar System ii moving around s,
p«mt in the direetkm of ntiadei, Inquiring many miUioM of yean to complete a m»^
rtToIiitiont
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KATUBB*8 DIVINB RBTBLATIONS. 161
b^ond aO doubt.* Still the eighth and ninth are not yet recognised
H bodies belonging to the Solar SyBtem. But the orbit that the last
one occupies, was the extreme circumference of the atmospheric em-
•aadon from the sun.
An emanadotts were governed by the law of centrifugal force, and
the natural tendency of each particle to seek its ovm congenial asso*
ciatioo, or the equilibrium of its dense or rare composition. And the
great Whole rerolved with one united motion on its own axis, and
abo around its unimaginable orbit in the great plane observed by all
soils and planets from the first stages of their existence. And this
was elliptical f — rendered so by virtue of the primary force given each
atom that compose the great Body.
There was contained in this great Sun, matter to compose all the
pianeti which have subsequently been formed, with all their satellites
and appendages ; likewise all the forms possessing motion, life, and
•ctivity, which are universaUy disseminated upon their surfaces. And
aD were successively developed by virtue of inherent laws established
frmn the great original Source. There was incessantly passing from
the great Centre, as aided by both of its motions, particles, atoms,
and substances that had become sufficiently refined to assume higher
vpberes in the great Mass.
Its magnitude being inconceivable, and its diameter not to be cal-
culated by any mathematical process, it was composed of strati^ca-
fiou, or rather of difierent bodies developed one after another.
These great developments may be generalized as follows : From the
ligneous or uttCarmed centre was developed heat. The extreme of
this was the comroeoceroent of light ; and this was the second for*
maooo. Electricity followed next, as a consequent development of
the hncr. And the Ust active fluid extended to the utmost extreme
of the whole Mass and its successive radiations.
Thns^rt, Asa/, lights and electricity^ were the general elements
composing the Sun. Without these, it would not have been a sun.
* At §m I U Ml asdcntmad Uui exmcwioa ; •ad it ii bat receaUy Uiat it oeenr-
miumm tktt U cvidnUj has rcfereB«e to the eosdiuioM which Le Yerrier had
rffdl ma hiiihad im hk own miad froai mathcaMtical ealeuktioss, and whieh the
durraruu mw. If uncrmu witoetscf csa tcttiiy that what ii taid aboat an tigktk
md maA pStmtt^ waa is aaaaaeripC ia March, 1846, aad Moalh« helbfe Le Vcrrjar't
wlialatif ■ aad tam^mUm had heea aaaooaced ia thia eoaatrr. The eif hth planet
waa inC actaaUr obaerycd ia SeptCBbcr, 1846. Thcae TacU caa not bat be rcfaided
at, proTtaf , aa they do, the abiUir of the dairroraat to obcaia kaowled^e at
I heyea< the reach of the aatoral •ease*, aad hcaee aa ioipartiaf eoaadeace ia
I whkh caa Ml be renSad by nay procest of Maraeo^ iaYCStigatioa.
11
Digitized by LnOOQ IC
162 nature's divine revelations.
And these are elements the nature and relations of which lead to a
proper understanding of all other bodies, forms, substances, and ele-
ments,— and likewise of the law that controls them.
It is necessary to bear in mind the proposition, that the ciicum-
ference of the sun's atmosphere extended to the orbit that is now
occupied by the ninth planet of our Solar System. And it is also
necessary to understand the two great motions of the sun, especially
that in its elliptic orbit, around a more inconceivable Centre. And
then it will be conceived that by virtue of the throwing off or cen-
trifugal force which the great Body generates in its motion, atoms
will pass outward from the centre, in the direction of the plane that
the body is observing in its motion. Also, the accumulation of par-
ticles at the extremes of its eUiptic orbit is greater than at any other
point or locality around the great central body. This approximate
agglomeration of particles, in becoming condensed, will be consid-
ered as following the general law which governs the motion of all
bodies and particles.
And it will be perceived that according to the law of eternal recip-
rocation and gravitation of particles, there would not have been an
accumulation at these localities had not the particles that were throwa
off, previously become suitable to associate and conjoin with particles
that were there already existing. Therefore no law of positive at -
traction actuated them, or withdrew them from particles to which
they previously adhered,— nor did any law o( positive repulsion repel
them from their original station. Neither repulsion nor attraction as
a laWf and as these are generally understood, produced any effect
upon these foreign particles. But there was a mutual gravitation (or
association) of suitable materials and atoms to assume such a form.
^ 16. The great Centre having its successively developed atmo-
spheres, or strata of elements, extending to the last development of
electricity, this highest of all material refinements pervaded the
lower, entering into every particle where it had been originally con-
tained and developed. And this being the subtle, active agent con-
tained in every particle, it penetrated to the lowest depths of the
great Sun thus existing, and extended to an undefinable expanse
throughout space. Being thus subtle, active, and powerful, it be-
came a pervading agent, operating upon every particle and substance
in the vast composition, — transmitting and interchanging particles
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nature's divinb bevbultions. 163
ud their qualities to other immediate spheres or stations which they
were required to fill.
And this being the active, energetic, and all-pervading fluid, the
oltioiate principle of the great Mass, the particles that accumulated
and agglomerated at the extreme point of the elliptic orbit of the
Sun's revolution, were inherently associated by virtue of this fluid,
and by the specific density or rarity of the particles that were thrown
to that station by the centrifugal action that the immense Sun
had in both of its inconceivable motions. Electricity was the me-
dium and active agent to transmit and transfer every molecular sub-
stance to new stations. It may be considered a mediator^ or an
associating principle that unites antagonistic particles. It is no less
an all-pervading influence, acting upon the liighest and lowest parti-
cles of every state of material association. And it gyrates from the
lowest to the highest, uniting and associating all particles according
Co the density or rarity of such, undl it reaches the highest point, or
forms an association with principles of its own affinity.
Such is the invisible, controlling element, whose results are known
as law$» It is an energetic principle which actuates all ultimate mo-
tion in the immense Body of material constitution. And by this
subtle fluid, and the motion originally given to the Sun, was ibrmed
at the frrthest point of its elliptic orbit, the body heretoibre de-
scribed as the ninth planet, or rather the cometary body that traverses
the oot^most circle of the Sun's atmosphere.
The magnitude of the great body's circumference and diameter,
is unnecessary to represent, even if it were possible. It is sufficient
to DoderBland that the great Sun, in bulk and magnitude, extended
to the orbit of the farthest cometary body. And a proper compre-
hension of the modus aUrmu of all motion, and the laws which it
develops, should be the basis on which all scientific invesdgatioos
and philosophical researches as pertaining to subjects of this nature,
should be founded.
An that is known as motion or activity, does not give to the mind
■A adequate conception of the laws that produce such. But as the
mind depends upon a proper understanding of motion to conceive of
planetary formations in the Solar System, so there should be an un-
«t'*r>tandjng of the nature and cause of motion, and of the general
imw which such inevitably and invarii^ly IbUows. And the prin-
ciplei existing in, and which are coeval with. Matter, should also
be pennanantly settled in the mind. Then general causes will be
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164 nature's divine revelations.
expected to produce invariable corresponding effects ; and cause and
effect will be perceived to exist as one general Principle.
Still there are thousands of intermediate motions produced by inct^
dental and subordinate causes. But if such motions were innumer-
able, and if all their minute manifestations and results were differ-
ent from what might be expected from the general law, they could
not be considered as subverting or interrupting the actioa of the gen^
eral and established principles of motion in Nature.
Motion is the effect that one body produces upon another. If a sub- *
stance or body be dense^ its pressure or action upon another substance
will be in proportion to its density, and will produce proportionate
effects. All particles thus act on each other, both separately and
combined. Therefore a universal motion exists : for the action of
one particle will set in motion every other particle, whether single or
compound, in the Universe ! The movements of all things therefore
are graduated in accordance with the station of the substance, and its
grossness or refinement. And the very moment the original impetus
was given to Matter, the ceaseless motion of all bodies throughout
space was eternally established ! Motion can not be comprehended,
or adequately accounted for, on any other principle known to char-
acterize any form of combined elements : and on this ground only
may be rested an understanding of its cause and manifestadons.
And we should regard motion as existing in primeval matter, or in
time past too remote for conception, as constituting the general Prin-
ciple of Matter, and as being the highest and most perfect attribute
of interior development.
The impetus given the first particle, being all-powerful, is the cause
of all subseqtccnt motion. Therefore Motion is an eternal Principle
existing in Matter, established by infinite Power. Then in consid-
ering the innumerable movements and manifestations of Nature, the
basis of the investigation should consist in this originally-established
Principle; and from this should be expected general developments
of motion as corresponding to the universal law.
By thus considering Motion and its nature and Cause, the mind
will be led to a proper understanding of the formation of the Sun,
and of the law that controlled its mighty movements. The grand
and most impoilant motion belonging to the Sun, is the one it
performs in its orbit around a more unimaginable Centre. The
cause of this established motion was the impetus given the Sun by
the powerful throwing off of particles from the Centre to which it
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nature's DIYUnS RBVEULTIONS 165
belongs, tod the incessant and violent force that accompanied the
reception of them.
This extensive and mighty accumulation constantly going on
throughout countless ages, produced the Sun, of such mighty dimen*
sioDS as have been described. And this impetus originally given it,
produced a corresponding motion in an elliptic orbit, at a distance
from iu Sun in proportion to its density and magnitude. And the
motion it has upon its own axis is the still more violent motion that
was given it by the reception of particles which came with such ve-
lodty as to cause it almost instandy to revolve. The motion given
it was thus the result of the impulse of moving particles, the ten-
dency of which was to produce like motion. This motion therefore
was a natural consequence of a kindly reciprocation of atoms. And
comparative condensation was an inevitable result, caused not only
by the accumulation at the centre, of dense particles that associated
more closely with each other, but by an escape of the more refined
parts, which assumed higher stations in the vast body.
^ 16. The ninth planet (or cometary body), being composed of
particles accumulated by the motion of the great Sun, observed the
same plane by the same specific force ; and obeying the law of recip-
rocal gravitation, it occupied its assumed orbit at a distance in ac-
cordance with its rarity and peculiar constitution.
The ^ghth planet was next evolved, observing the same principles
of Cormation and the same general law of motion, and was situated
irt/AiA the orbit of the former merely because iu composition was
wtore dense than the first one evolved. Its occupying the sphere thus
described, is therefore only in harmony with the established princi-
ples of gravitation, and of orbicular and rotary motions. As the
c^AlA and ninth planets have not yet been recognised as belonging
to oar solar system, there can be no conception of the original mag-
Bitode and diameter of the Sun, as including its extended atmosphere.
But while a proper understanding of the law and nature of Motion,
and bow Matter, in large portions, agglomerates and takes lower or
higher stmtioos according to its specific gravity or levity, — is essen-
tial to a proper investigation and comprehension of the accumulation
tad formation of matter into pknets, satellites, and asteroids, — this
•• equally necessary, as affording a basis on which the mind may rest
gwlogical researches, — and upon which latter, again, may rest a
proper concepcion of all ulterior effecte and developments.
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166 nature's divinb revelations.
There are, however, elements which are apparently not controlled
by the same general law. Various observations made by different
persons upon the subject of heat, light, and electricity, have led them
to different opinions and speculations in reference to the character,
attributes, and governing principle of each of these elements. It is
well here to observe that those who have formed dissimilar theories
in reference to heat and light, have done so while these elements
were manifested under incidental and modifying circumstances. And
the result of such observations has been to obscure to the mind the
operations of the general law that governs all elements in being.
Heat (or caloric) has been supposed to be governed by a law differ-
ent from that governing light : and electricity , being as yet an unde-
fined and incomprehensible principle, has also been designated as a
different substance, and supposed to be governed by a different law
from the last two mentioned. Hence it is again evident that detailed
and miniUe observations have not been adequate to establish a uni-
versal real-reality of laws as governing all elements in being.
It has been heretofore proved by indubitable evidence, that the great
Centre or Sun, as one substance j develops these successively as at-
mospheric elements, according to the law of refinement and progres-
sion. However this theory may differ from previous speculations,
that does not alter its truth, nor the evidence which naturally accom-
panies the same, to the mind. For it is demonstrated beyond a
doubt, that all matter and elements are fundamentally and essentially
the same, and that a different law can not govern any particle or ele-
ment in the Universe, from that inherent Law eternally established.
Still the manifestations and effects of these different principles are
exceedingly dissimilar, according to the circumstances under which
they are developed to the observations of outward investigators.
For particular appearances in these, as in all other things, are inev-
itably dissimilar; and to base conclusions upon such appearances,
even if such have been successively observed for years, would be
to lose sight of the grand general Principle of the Universe, and
to endeavor to establish a theory upon the basis of corporeal and ex-
terior manifestations. But properly understanding that all Matter in
its primeval state, was of an igneous constitution, it follows as a con-
sequence that all things existing must partake and be composed of
materials from the same great Mass.
Therefore heat, light, and electricity, are still matter; but each
occupies a different station, lower or higher, according to its re-
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KATUHK S DIVINE REVELATIONS. 1(57
ipective degree of refinement. And the constant emanations of
etch are governed by the original attributes established in the eternal
law of motion as producing progressive development in all things.
This, therefore, constitutes the grand general Law that governs all
elements in space.
But let it be distinctly borne in mind, that the peculiar ctrcumstan"
ces and conditioTts under which these elements may be situated, will
correspondingly modify their visible effects. This observation will
lead to a proper understanding of the amount of heat and light which
the eighth planet receives from the Sun. The ultimate discovery of
this celestial body, and its revolution and diameter being specified,
win contribute greatly to advance the interesting science of as-
tronomy, particularly when the aberrations and refractions of light
are known as they occur between it and the Sun around which it
revolves.
Its density is four fifths that of water. Its diameter it is unneces-
sary to determine. Its period of revolution can be inferred analogi-
cally from the period in which Uranus traverses its elliptic and almost
inconceivable orbit. The almosj)hcre of the eighth planet is exceed-
ingly rare, containing little oxygen, but being mostly composed of
flnc^e and nitrogen. No organic constitution that exists upon the
earth, could exist there alive for one moment. The human eye
would be a useless organ ; for light there is of such a nature as
to render its darkness^ even at the darkest period, several hun-
dred degrees lighter than the light which the earth receives from
the sun !
It has, like Uranus, six satellites. These were evolved and formed
by the two motions given this planet ; the farthest from the primary
being the extent of its original composition, and the nearest being an
accumulation of denser atoms fi'om the planet. Therefore, the plan-
et ittelf being made up of denser materials tlian any of its sateUites,
the respective distances of the latter fi-om the planet, with their diam-
eten and periods of revolution, are determined by their respective
compositions, and the relations they sustain to each other.
The period of dme that elapsed since the sun, by its own inherent
tendency, commenced organizing this tmimaginable body, could not
be possibly conceived of. And the time in which the satellites were
produced and developed, is also beyond the computation of the most
emdite madiematician. Numbers may be added to numbers ; trillions
■Hiy be multiplied by still higher numbers, yet the amount of figures
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168 NATURE*S DIVINE REVELATIONS.
produced would not represent the number of years or even centuries
in which such a formation could be developed !
It is wholly unfitted for the habitation of any organic constitution
yet life will ultimately cover its now 'undisturbed surfaces.
§ 17. The planet produced as next in order, was Herschel or
Uranus. During its first stages of formation, it was an accumula-
tion of inter-associated, igneous, rarified particles, whose rarity unfit-
ted them for any other sphere of association. The diameter of the
planet previous to any other formation now belonging to its system,
was nearly three millions of miles ! By virtue of inherent motion,
six satellites were successively developed. The most rarified accu-
mulation was the sixth satellite ; and the most unrefined and dense,
was that nearest to the planet. — And each satellite was gradually
and steadily produced by the established laws of association and con-
densation.
The diameter of the planet at the present time is thirty-five thou-
sand one hundred apd twelve miles ; the farthest satellite being nearly
one million and a half miles from its primary. The satellite nearest
the planet, is not much further than the moon is from the earth.
The revolutions of these satellites around their centre, as observed
by the telescope, are very unlike those of any other satellites belong-
ing to any of the planets of the Solar System. For while Uranus
revolves obliquely on its axis, its satellites observe an angular, inclined
rotation, — this apparent dissimilitude of general and rotary motions
creating wonder and astonishment in the minds of astronomers !
Uranus also is often apparently eclipsed by her extremely eccen-
tric appendages. Thus blue and dark spots are occasionally observed
upon its surface, — its light being slightly intercepted by a bluish or
crimson tint, and rarely by a dark one. Still the observations that
have been made on the satellites of Uranus, do not establish the abso-
lute conviction that such contra-eccentricities do really exist among
them ; because at different periods, the appearance of their motions
is not the same. And this fact was firequently observed by its dis-
coverer ; but he afterward became convinced of the angular and ellip-
tic motions of this planet's satellites.
Being fully convinced that the true motions will yet be discovered,
and that they are in unison and harmony with those of the satellites
of kindred planets, it is unnecessary at present to decide respecting
the true plane and form of the orbits observed by these satellites ; for
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KATCTBB^S DIVINB RKVELATIONS. 169
locb would tend to retard astronomical investigations, and to destroy
tboM efibrts that are useful and necessary to the unfolding of the
mind and to the due appreciation of scientific truth.*
The rotation of thb planet on its axis has not as yet been discov-
ered ; especially the time it occupies in a single revolution. The
Telocity with which it revolves is absolutely inconceivable. It is for
this reason that it has not as yet been determined, — notwitlistanding
its orbicular and almost incalculable revolution has been established
and specified. How much undisturbed thought and deep calculation
has this computation required ! And how ingenious have been the
inventions of man, whereby he has been enabled to observe, investi-
gate, and demonstrate, the works of Infinite Power, whose harmo-
nious and peaceful institutions are so absorbing and attractive to the
mind ! It revolves in its orbit around the sun once in eigluy-four
yean ; its distance being over eighteen hundred millions of miles :
and it moves at the rate of fifteen thousand miles an hour !
Such is Uranus : and its magnificent appendages, being a part of
its own composition, they attend it in its wonderful revolutions around
tlie inconceivable Centre of our Solar System. — And the harmony
wid sublime magnificence that this planet and its attendants display,
are not surpassed by any other body yet discovered.
Its atmosphere has a h'ght reddish appearance. Its own body ap-
pears extremely opaque. Its general manifestations are those of a
dense body, having a correspondingly dense atmosphere, with the
color before mentioned ; and it is characterized by an inconceivable
velocity of rotary motion, and by the eccentricities heretofore described
as observed in the motions of its satellites. The real deruity of the
planet is a litde more than that of water ; and the constitutions of its
appendages are correspondingly rare.
It is not filled, like those between it and the Sun, with life and
activity ; nor has its surface been shaded by the growth of plants or
tiees« No life of any kind exists there ; nor can there, until further
condensation and development occur. For its atmosphere is of an
igneous and carbonaceous constitution, having one three hundred and
saxiieth part carbon to one of oxygen. Still, this is not carbon of the
nature of that which the primary formation of the earth developed,
*Tbe author here appemrt to express an opimion from soalogy wiUiont seeking for
A tnperiar imyrtukm. This may be explained by Uie remark that it is conUvry to
kss UTariaUe practice, to reliere mental effort by imparting information on subjects
aciMssible to the mind bj ordinary processes. The same remark explains the reason
a%y b« does not dedne the orbits, diameters, Itc, oC the eighth and ninth pUaets,
Digitized by LnOOQ IC
170 nature's divine revelations
and ia absolutely unlike any element or gas that is known upon the
earth.
It has no geological developments further than the igneous, primaiy
coating or crust that now envelops it. But according to the laws of
progression, reciprocation, and development, condensation of parti-
cles will occur, and others will be evolved, and thus its siurface will
yet become suitable for the habitation of plants and animals, whose
constitution will be firm and powerful.
Centuries after centuries will elapse before any apparent change
can be visible upon the surface of this planet. Generations after
generations will pass, and their observations and explorations will be
lost and forgotten, and their thoughts and theories will be but little
known, before mankind shall observe different appearances in Uranus
and its appendages. But although change is slow^ it is inevitable.
Even if it is not observed for centuries, this affords no convincing
proof against the ceaseless and eternal motion in Matter. Observa-
tion has not discovered the velocity of the rotary motion of this
planet (and hence it appears to be motionless), — for the reason that it
moves with such frightful rapidity and inconceivable force, that the
human vision is unable to distinguish its movements. Such is the
seventh planet belonging to the great Sun of the Solar System !
^ 18. Many objections have been made against the idea of uni-
formity and progressive development in the formations of our plan-
etary system. There are many particulars that are thought to be
contradictory of the truthfulness of the present theory. The science
of astronomy has progressed according to the improvements made in
instruments for observation. The first principles of this science were
inductively conceived of many centuries ago, and during a period
when extreme disunion and desolating persecutions were on the earth.
During the ages when man had lost his connexion with the physical
sciences, the knowledge of which is necessary to lead him to a true
understanding of Nature and his inseparable connexion with her laws,
—this science, among others, was completely concealed, obscured,
and almost annihilated, from the minds of men. But since this time,
there have been many important discoveries ; and opinions and
hypotheses have been formed as corresponding to the various obser-
vations that have been made.
Many faint and imperfect impressions were received in reference
to the origin of the materials composing the Universe» including with
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natxtrb's divine revelations. 171
diein a conception of the primal nebulous existence of all matter.
There were numerous appearances of Matter in nebulous forms re-
isote from other bodies, the existence of which the most powerful
telescope would confirm. But according to the perfection of these
infltrnments, have these nebulous forms been resolved into stars, or
clusters of worlds. Still, not being able to resolve into stars all such
forms that are visible, the nebulous hypothesis remained unmoved
until within a short period, when a still more powerful instrument
was constructed, and which resolves still mare of these supposed neb-
aloos compositions into apparent stars. And at this moment there is
but 0116 spot that remains unresolved, within the powerful searcfaings
of this useful instrument
The extensive generalizations, and the doctrine of progressive
development and design, that are herein presented, may therefore be
questioned : for as nebulous appearances become resolved into
spheres, the confidence in the above theory naturally diminishes.
And as the eighth and seventh planets have been described, together
^vitb their compositions and constituents, it would be appropriate here
to mention that the apparent contradictions which exist in the uni-
formity of this plan, may be explained and overcome by considering
tbem as particulars belonging to the great general law and plan upon
which the whole is instituted.
The satellites of Uranus apparently observe a different direction in
their orbicular revolutions firom that observed by any other body or its
appendages. Also the planet is less in magnitude relatively than
ocberv, according to the law of progression. And its motions,
together with those of its satellites, are in the above particulars dis-
■milir to the motions observed by others in the Solar System. And
at at this time considerable inquiry is being instituted in reference to
these apparent anomalies and contradictions ; and as these particulars
win eventually be fiuniliariy understood, it is not absolutely necessary
10 discuss them here ; for they have no possible bearing upon the
gemeral^ ordained modus operandi.
I will observe that generally the variations in the densities of plan*
ctt receding from the Sun, are tmiform ; and that generally their or-
bicular velocity is in correspondence with the order and distance of
«ach planet from the great Centre. Therefore Matter and Motion
being generally uniform and progressive in their manifestations, par^
Hemlars can not controvert the truthfulness of this theory. And by
vaderstanding the universal plan of the planetary formations, these
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172 nature's divine revelations.
particulars and apparent contradictions will be ultimately found tc oe
intermediate and subordinate manifestations of the general law, and
hence perfectly conformable thereunto. And foreign causes which
have been brought to bear upon this planet, and not upon othovs
within its comprehensive orbit, have produced these dissimilar mani-
festations and results. And the effort which ambitious investigators
are now making, will result in the discovery of these incidental causes,
which, comparatively to the movements of the whole, planetary sys-
tem, are producing only incidental effects.
Therefore in questioning the truthfulness of the foregoing theory,
it is positively necessary not to depend upon minute and detailed ap-
pearances; for such can not be taken as sufficient to counteract a
general principle, which is demonstiated by universal experience and
well-ascertained truths. Difficulties of this character must not be
considered as interfering with, or contradicting any general, universal,
and immutable laws which are constantly and invariably producing
their corresponding general effects. And being aware that the ulti-
mate result of present investigations in reference to Uranus and its
revolving satellites, will be to demonstrate still more plainly the truth
of the present theory, I find it not particularly necessary to make fur-
ther observations upon these apparent difficulties, and therefore leave
the result to the ambitious efforts of astronomical investigators.
<^ 19. The planet next developed was the sixthy termed Saturn.
The condensation of particles existing in the great Sun whose circum-
ference at this time extended to the orbit of Saturn, and a further
accumulation of atoms by original Motion inherently existing, pro-
duced this planetary body. The composition of this planet was for
many ages extremely igneous : still a gradual accumulation of parti-
cles emanating from the Sun, ultimately organized it with matter still
more dense than the former planet's composition.
Innumerable ages elapsed before this body became internally and
externally condensed by the chemical action and evolution of ele-
ments. The constant emanations from this body were excessive —
the cause of which is obvious. Being composed of denser materials
than the former, and possessing a greater magnitude, its power of ac-
tion and capacity to receive particles, were greater than thqse of any
other planet yet existing. Also matter, in its primeval condition, is
incessantly active, conforming to the law of universal gravitation ; and
such was the state of this planet primarily.
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nature's divine bevelations. 173
Its igneous composition being very active, in receiving particle?
suitable for its association, and in disengaging the non-associating
parts, tlie planet's emanations produced the nebulous zones or belts
that now surround the primary. These zones (like the planet itself)
existed for many ages in the form of an igneous atmosphere, at a
distance from the primary naturally assumed according to the law of
association and centrifugal force. This evolution of atmosphere from
Saturn was incidentally influenced by the existing forces of the pre-
viously formed planets, and the Sun. Thus it produced an active,
agglomerated, atmospheric zone, according to the laws of mutual
association and condensation. And the formation of the ^rst ring
being explained, the second is inferrible as being a corresponding
emanation fit)m ihejirstf even as thcU was from the primary ; and it
assumed its relative distance according to existing exterior and inter-
nal active influences. The nebulous rmgs of Saturn, like the planet
itself, have become condensed near their surface, assuming forms ob-
lately spheroidal.
The centre of Saturn is still an igneous, unstratified substance, the
surface having become chemically condensed by the escape of inter-
nal beat, and by the production of organizing and vivifying gases :
and so also are its rings existing, their condition being the same as
would have been produced in any other planet by the same causes
and under the same circumstances.
The sur&ces of these rings show many seemingly uneven portions,
an appearance of roughness occasionally contrasting with that of
smoothness and brightness. These appearances are produced by the
reflection of its satellites upon the various parts of these belts during
tbcir revolutions, and by frequent eclipses ; also by their own situa-
tioo, which at times is very unfavorable for proper observation.
At this present moment, those rings may be considered as but just
instituted and developed : and having been formed and condensed
from the diflerent combinations in which they have existed in previous
ages, tbey will ultimately be resolved into one sphere^ by the constant
iniercbanging of atoms that is now going on, and the chemical influ-
ence* that are at work universally throughout space. And thus they
win associate with bodies and atoms of like nature and will produce
another planet ; while Saturn will constandy, like other bodies, con-
tinue to produce and reproduce materials for its own and other com-
positions.
But as the human organization is extremely fleeting in comparison
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174 nature's divine rbvbi-ations.
to grosser materials, therefore man has not existed long enough to
observe any change in this planet, or in any other. Centuries after
centuries pass away, and such bodies remain to the vision apparently
unmoved. Yet this very body is ten thousand times more active as
a whole than the body of man ; but man, holding dissimilar relations,
and being composed of less durable materials, lives and sinks into
repose before an apparent change takes place in any of the gross
materials existing on the earth. Hence Saturn will change; and
especially its nebulous rings, which will become ultimately organized
into globes, according to the established law of ceaseless action.
This planet, being situated and organized differently from others,
having zones which others have not, and possessing a greater num-
ber of satellites than any other planet belonging to the solar system,
has long been the cause of much wonder and admiration among sci-
entific observers. Its diameter being about seventy-nine thousand
miles, greatly exceeds that of the former planet ; and this dissimi-
larity has produced contention against the law of uniformity in gen-
eral development. Its distance from the sun is more than niiie hun-
dred millions of miles. It revolves upon its axis in a little less than
en hours and a half. And the period of time occupied in one of
ts revolutions around the sun, is about thirty years. The inclina-
iion of its orbit to the ecliptic is about two and a half degrees ; and
ts axis also inclines to the plane of its'lorbit. This inclination
causes the light of the sun to strike it vertically for several degrees
either way from its equator; at which place it enjoys twenty-five
thousand days and nights in one of its years ; while at the poles,
there is but one of each. It revolves with the enormous velocity of
twenty-two thousand miles an hour !
The breadth of the first ring from the primary, is twenty thousand
miles. A space occiurs between it and the outer, of three thousand
miles. The breadth of the outer is seven thousand miles ; and its
diameter is two hundred thousand miles. Being nearly of the same
density of Saturn, the rings revolve also in about ten hours and
a half.
The space existing between the outer ring and the first satellite,
is twenty-nine thousand miles. The distance fcom the primary to
its first satellite is over one hundred and seven thousand nules. And
the mean distance from the outer satellite to its primary, is over two
millions of miles. And the five satellites intermediately existing,
observe relative distances and situations from each other, according
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NATURE^S DIVINB REVELATIONS. 176
Co their respective densities and diameters, and therefore may be con-
sidered as sustaining positions according to the order observed hj
their priciaiy's development
Thus the computations that have been made in reference to Saturn
and its appendages, only add stronger proof of the law of uniformity
and progressive development, in all bodies belonging to the Solar
System* For first, the planet^s diameter, velocity bf motion, and
period of revolution, are in exact accordance with this law, as might
be expected from its density and comparative distance from the Sun.
Secondly, the first ring sustains a distance from the primary corre-
sponding to its magnitude and density : and the second ring holds a
close relation with the first, but only in accordance with its specific
qualities and relative magnitude. And the diameter of the whole
evidently comprehends four fifths of the original size of the primary,
or its size previous to such annular developments, considering that
its satellites were developed a long period before those rings. And
the rings now existing afford proof of this, and also of the source of
the materials composing them, seeing that their revohitions corre-
spond (almost) precisely to that of Saturn. Thurdly, the mean dis-
tance occurring between Saturn and its first satellite, and the outer
ring and the same, demonstrates more evidently the relation and con-
nexion that this satellite sustains to its productor and its rings.
And the specific position, distance, and magnitude of each satel-
lite, from the first to the most remote, show a beautiful order and
harmony of arrangement. And the density, magnitude, and velocity
of the outer satellite, with its orbitual inclination and rotary motion,
hannonize precisely with the primary. It holds its relations in a
minute and specific manner, yet in all these it corresponds to the
aagnitude and all the motions of the primary. For the revolution
of the odter sphere, and its density, magnitude, and situation, bear
the same relation to each other as do the same things in Saturn
itself^ the same established causes operating on each body according
13 iu relation to iu primary.
Therefore Saturn, its rings and satellites, present one system of
progressive development, when considered in a gmeral point of view,
But incidental catises, producing like effects, tend in some degree to
present an appearance contrary to the uniformity of the whole. But
Ml investigating the waiverml motions and developments of this planet,
ibe thought of such irregularities will at once be banished from 'the
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176 nature's divine eevelations.
Human conceptions of order are founded upon the supposed
reality of apparent confusion; and when apparent confusion and
irregularities are observed, the mind instantly conceives of their op-
posite order. Hence if confusion were not apparent, the word order
would be widiout meaning. But where order universally exists, and
confusion is temporarily and minutely apparent to the mind, there the
general conception of order, would be evidently correct ; as it would
be derived from contrasting the order of a general^ with the disorder
of an incidental character. Therefore if order is apparendy univeT"
saly this at once establishes the doctrine of uniformity ; and all par-
ticular and apparent confusion must be referred to incidental and
local causes. But the great Whole being correctly comprehended,
presents a system of undisturbed order and harmony !
Thus I leave this most wonderful planet to the discussion of
researchers and mathematical observers, and commence revealing
the most wonderful developments that it has produced. And a
proper conception of truths and facts as pertaining to this earthy
will by analogy, carry an inference favorable to the truthfulness of
the present revealment in reference to this heavenly body.
^ 20. The geography of this planet is very beautiful, it being
divided into two thirds water and one thurd earth. And being
entirely free from all volcanic and catastrophic occurrences, it pre-
sents an even and undisturbed surface. There are but few promi-
nences, and these are near the poles; the equator being perfectly
free from these, with the exception of a few promontories, connect-
ing themselves with still higher land, whose dividing chasm forms
the bed of a very extensive body of water. These prominences
were formed by the natural developments of the materials in motion
during the planet's primary and subsequent conditions.
Concerning the vegetable and organic formations of this planet,
much might be said in an abstract dissertation. Still, the strict his-
tory of these creations could not possibly be given mmutely ; and
even if this were possible, it would not be useful.
Organic beings inhabited this planet many thousand years before
this earth had an existence. Therefore, according to the law of
progressive refinement, the organic kingdoms of this planet have
attained to a high degree of perfection.
There are four general classes of vegetable developments here
existing. One class assumes high and bulky forms, but it is pro-
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natu&b's divine bbveultions. 177
only Detr the poles, where exist the minimum amount of light
lad he«L These do not exist near the equator, nor in the vicinity
of water. They are gigantic vegetable developments in the form of
iroes ; but the kinds of materiak composing them are not to be found
m any higher order of vegetable formation.
The seamd class has a smooth, slim body, and the branches in
langtb are tmce that of the body; and they cast a deep shade.
Tbey are io appearance simikr to the Upas^ but not in quality or
composition. These bring forth delicious fruit, which is long in
afaape, internally white, and encompassed with a thick, external
coating. The branches that first eject themselves from the body are
several feet from the earth, but not quite so high as it is from these to
the top. This class should be understood as the second in the order
at formation— as the ultimate and perfection of the former class.
The third in order presents itself as a more perfect vegetable.
This rises but a few feet above the surface of the ground. It has
several descending boughs, which when developed act as new bodies
by fastening themselves as roots in the earth. This vegetable is
much complicated in its parts. Its location is near the equator, and
to this fact its peculiarity may be attributed. This brings forth a
kind of pube-fitiit. Being exceedingly nourishing, it enters very
fireqnendy into the composition of animal forms.
The fowrth vegetable formation is the last developed and most per-
fect. Being a succeeding development of all beneath it, its compo-
sition is much more perfect than that of others. Therefore it stands
ms sn nltimate of the vegetable kmgdom, comprehending the essences
of all below iu high order of being. Its roots and trunk are very
loag and slender, and it develops from the bottom of the trunk to the
shooting forth of the branches, calicee corresponding to the petals of
the bud and its fiiiiL It is not high, but grows with exceeding
spoocaneity ; and it is fitted for the uses of the animal economy. It
is produced in one half of one of the years, at the equator — repro-
twice in one of this planet's years. And this is the most
vegetable upon the surface of Sattun.
There are intermediate formations, from the lowest to the highest,
ia the vegetable kingdom. But it would be impossible to classify
these intermediate species ; and the four generalizations give a distinct
roocepdoo of the vegetable developments of this planet ; the object
leiog only to establish progressive succession. And this being founded
ia natural and invariable laws, analogy confirms this revealment.
13
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178 nature's ditine revelations.
There wrejive general classes of animal exbtences on this planet
Polygastric monads are existing in various forms, from the articulata
to the vertebrata. There is not existing any particular species of
semi-vertebrated animals. There are but few articulated ; but the
general animal existences of this planet are entirely vertebrated.
Reptiles, saurians, &c., do not exist upon its surface, the cause of
which is that the materials composing this body are of too high and
rare a nature to enter into the composition of any gross forms or
organizations.
The^rst of the five classes, therefore, is of a well-organized form,
having very fine vascular and muscular tissues. This animal, being
one of the general classes, requires a brief description. It is very
large and very strong, having joints only in its hind legs. Its fore
legs, being composed of a very strong muscular and osseous sub-
stance, are elastic and pliable when occasion requires, but exceed-
ingly strong and immovable whenever operated upon by its positive
will. Its lepgth is proportionate to its height. Being an animal of
exceeding power, it is the most useful of any others to its governors.
Its eyes are small ; its ears are narrow and short ; its head is wide
and high ; its proboscis and mouth are closely connected, the former
serving as a nasal organ and a useful instrument for drinking, and
transferring to the mouth the long, hard-abelled finiit that exists upon
the complex vegetable form which has been described. Its disposi-
tion is firm, and yet it is submissive. It has exterior developments
corresponding to its disposition and natural attachments. Its head
being wide, gives it an inclination for self-protection and preserva-
tion, insomuch that it constructs large caves and places of conceal-
ment in which it resides during the long night that is experienced at
the pole. And during the long day that is ako experienced at the
same location, it leaves its place of repose and perigrinates near the
shores of the water, and to places where grows more luxuriantly the
fruit upon which it subsists. *
The second in order, is an animal of much less complicated forma-
tion. Its form is not so graceful and pleasing as the former, but its
composition is a degree more perfect. It consociates with the former
animal, exists in the same region, but is extremely amphibious,
* The speaker here remarked that this and other animals were designated by tbc
inhabitants of this planet by particular tcundt! but as it would be difficult, as well
as useless, to represent these sounds to an inhabitant of the earth, he would not makt
the attempt.
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VATUBB's DIVIKS BBTBLATI0K8. 179
I that in this paiticukr point it is very dissimilar to the other.
Iti diyMition is of an irritable and excitable nature. Its muscular
and Tascular system being very active, causes a great amount of ner-
vous activi^ and irritability. This is caused by its peculiar shape,
and the circumstances nnder which it exists. Inform, it typifies
Saurian spectes^>but in this particular only.
The tAird in order, is composed of still finer materials, and its
power and celerity of muscular motion are not equalled by any other
•pedes existing. It has torn legs or extremities ; the hinder ones
representing slightly the human foot, and the foremost typifying the
Uflibs of the seaL Sdll these are perfectly adapted to the situation in
which the aninud exists. Its flesh is very tender in comparison to
that of the fenner, and its skin would be impenetrable by any instru-
■irats that are on earth known. It is of an osseous structure, com-
posed chiefly of the harder materials of its bone, forming a surface
like a complex network of scales ; and it is therefore impenetrable,
from its soMOlh and elastic surface. Its length and height corre-
apood to those of an animal that previously exbted upon this globe ;*
yet its diqwaition and phrenic attributes are very dissimilar to this
q)ecies. Having great strength, it moves with great rapidity. Though
naasier, by its subduing power, over all below its degree of being, it
fltill manifests no disturbing, destructive, or antagonistic disposition.
Having pecnliar associations, its nature corresponds thereunto. Its
main faatore u a repulsive and Qrrannical appearance, the real indi-
cation of wUch is firmness, power, and activity.
The fcmrtk in order, is a form slightly Epical of the natural man.
Its composition being a progression of all below it, it exists as a dis-
tinct yecics, occupying the station becoming its dignity and superior
aatve. It has four limbs, two of which serve as organs of motion
and navigation, and the others are rather arms than limbs like the
fiviDar. It is nx>re highly vertebrated, and has greater elasticity of
mosdes, than those bdow it. Its body is rather wide, and not per-
factiy roond. The sacral bone and hips being much distended, gives
It great strength and muscular power. Its shoulders bemg high, and
its neck corresponding, give it great ehistidty in the movements of its
IiB menial organisation nearly represents that of the human being,
with the exception that its knowledge and power of exterior under
•7W lMt«nr laddratidlT fSMflui Unt tk« salMl raftncd to was the
afriy ftiiyfi la
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180 NATiniE*S DIVINE REVELATIONS.
Standing, surpasses that of man existing on the earth ! Its head being
round and long, still bearing the general shape of the human head,
gives it a more extensive scope of mental comprehension than man
on earth possesses. Its general disposition is characterised by strong
attachments and social desires. It has great power of concentration ;
and its sense of what is naturally right and just, is very prominent.
Its head being not very high in proportion to its size, causes an ab-
sence of veneration for the invisible; but it venerates things and
truths well known and well attested by the evidence of its senses.
Hence it deduces its convictions from all it sees, and venerates
according to the nature of the deductions or visible truths presented.
It has a strong passion for mirth and pleasurable emotions, insomuch
that its communications are more subtle at times when this desire
has been excited, than any communications of man. It has a power-
fully retentive memory or susceptibility of repetitions of previous im-
pressions. It has strong intellectual faculties, insomuch that it
governs other beings below it by its mechanical ingenuity. It is, in
general terms, a most perfect animal-intellectual being.
But its mental and physical organizations are so constructed that
the individualization of the inner life could not occur ; and its nattu^l
and exterior experience are but instinct to man there existing. And
the intuition and powers of perception with which it is endowed, are
no more to the sweeping intellect of the human inhabitants of that
planet, than is the knowledge of the orang-outang on this earth exist-
ing, to Man^ who is governor of all below his exalted state of organi-
zation !
^ 21. The following class in order, of animal organization, is the
ultimate of this planet, and the perfection of all below it ; and this
class is Man. His form is perfected in its developments and adapta-
tions to its uses. His limbs are very straight and round. His joints
and their appendages are composed of fine materials, and display in
their perfect adaptation, original design. The body is of perfect form,
and is characterized by a symmetry unequalled in any other being
there existing. The sternum is oval and full, joining the costals with
a kind of bracework, which gives full space and free action to the
vbcera system. The lungs, which are divided into tm> hemispheres,
are con^posed of an adipose and elastic, active substance. The heart
has also two divisions, and observes movements which correspond
with those of the lungs. The ganglionic system is very freely dis-
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nature's divine revelations. 181
•eminated throughout every part of the body, almost giving imper-
ceptible motion to the motar nerves of the organs.
The head corresponds in its perfection to the body. The cranium
■ot being composed of a heavy, thick substance, gives great activity
tt> the senses in respect to external objects. The cerebrum is very
large and foD ; and the cerebellum and its divisions are still larger.
The restifiirm, medulla oblongata, and medulla spinalis, are composed
of substances so sensitive (corresponding to the substance of the brain),
that the whole forms a perfect system of motion and sensation. The
brain being excessively active, sends throughout the nervous system
a refined ether of sensation. The brain is composed of innumerable
cortical glands, each of which attracts and repels, performing systolic
and diastolic motions. These cortical glands are the reservoirs from
which proceed the fibres and nerves of sensation ; for these glands
conceive and produce them. Thus the nerves of sensation are con-
nected with the corcula of the brain, as the arteries and veins are
connected with the ventricles of the heart. Therefore contraction
md expansion of these cortical glands produce the involuntary roo-
liQOS of the system ; while by the same forces, the heart presses the
blood throughout the body. The motions of the lungs and heart are
very powerful. The motion of the brain corresponds to that of these
organs, and the motion of the whole corresponds to the gigantic
strength of the body.
The fom of the system has great beauty. The surface, corre-
sponding to the materials composing the whole system, is very fine,
aod almost transparent. The main motions of the system correspond
lo those of the human body upon this planet, with the exception that
tbej are characterised by more precision, and are governed by more
decided judgment, which also controls their actions universally. Their
organisation is of the most perfect kind, both mental and physical ;
and iheir intellect being expansive and powerful, judgment controls
Ukio entirely, insomuch that weakness and disease are not existing
aoMog them.
Tbe procninent qualities of the mind are of a moral and intellectual
■acwe. They have strong social attachments, but these are governed
tfrktly by a weltorganized intellecL Their force of character is ex-
tremely great, this also being under the guidance of well-directed
naioa. They are firm b will, generally submissive, and are fi^e
from aQ superfluous dispositions. Veneration in them is very deep
mmi impressive. Nothing, however, is revered but that which tha
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182 nature's divinb revelations.
judgment responds to as being true. Their causality is not so fuDjr
developed as comparison or the power of analogical reasoning. Per-
ception is extremely vivid and penetrating.
Their heads are very high and long. Power of generalization and
synthetical investigation, is in them almost unbounded. They reason
from the inlcmal — receiving truth through the highly-sanctioned con-
victions of their interior principles. Their physical organization
being so perfect, admits their principles or beginning causes* to
extend throughout the body, and makes them very susceptible to
impressions.
They are governed strictly by the laws of their nature. Sensation
exbts, and the laws and uses of this they understand. From sensa-
tion arise inclinations. Sensation being a law of the organization,
exists upon the fibres and nervous system with them, the same as
with man on earth. The inclinations which it produces are either
attractive or repulsive, and they are governed in respect to such
strictly by the interior impressions received concerning them.
They reason inductively: and from effects and forms external,
they induce an original principle, and then reason from principles to
their eflfects. Subjects are thus comprehended by one grasp of their
mighty intellects.
With a telescopic mind they familiarize themselves with earths ex-
isting between them and the Sun, and also with the inhabitants upon
them existing. They contemplate the planets of space with no more
curiosity than we do those of the Solar System. Their minds being
free from imperfection — from all that is opposed to righteousness, they
associate with that which is pure and good. They connect their minds
with first principles, and with the internal of all things. Their minds
are endowed with powers so penetrating that they perceive all things
in a general light, and as being good. They are unlike the class
mentioned before them, which reason from externals only ; which
deduce from things seen their knowledge and judgment, knowing
nothing of the internal, and receiving no response from the influx of
interior principles. But man, as superior to these, has knowledge
derived fi*om internal experience and consciousness, and from this
only. They follow inclinations, if they are approbated by their inte-
riors ; but if they are disapproved, they repel them by the exercise of
a superior judgment : and thus they are free fit)m violation and disease.
• That ia, Uie ifdtrior €$senc$ of man as the prior cause of the exterior fonn, with
ill ils manifestations.
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NATUBB's DinXE REVELATIONS. 188
The perfecd(m of their internal principle far exceeds that of any
class of homan beings in our Solar System. They associate with
the bunoUdge of the second Sphere! They receive no impressions
but those which flow from btemal realities. They are physically,
mentally, and morally perfected.
They inhabit buildings of an ingenious and peculiar structure,
which are also beautiful and convenient These are very large and
extensive, covering inmiense areas of land, like an extensive city
among os. There are, however, hut few of these large and united
buiklings upon the surface of the planet, these being near the equa-
tor, where light and heat, which correspond to interior truth and love,
are most perfecdy enjoyed.
They form associations according to internal desire. They are
not governed by the inclinations of the natural man, and therefore
take unto themselves mates according to mutual inward approbation,
and thus they are united in the bonds of spiritual happiness and
peace. There is no repulsion ever existing between associated
mates, because love and purity abide with them universally.
Their minds are sufficiently expansive to comprehend at a single
glance, the whole surface of their country. Hence they are con-
scious of the movements of the whole nation. All are united as one
brotherhood, harmonising in all their interests, though existing in
di&rent locations on the planet. Undisturbed connexion exists
between nation and nation ; and that which constitutes the interest of
one, constitutes the undivided interest and peace of the whole race.
This is perceived by internal reasoning ; and this state of things is
sustained by the approval of their interior principles. Such are the
Inhabitants of Saturn ; and thus are purity and goodness manifested
as the result of their perfected knowledge and highly unfolded
aMotal powers.
It is only by means of the five generalizations made upon the ani-
mab of Saturn, that these could be understood ; because there are
existing innumerable species of animals on this planet. The ani-
mab inferior to man are in nature rodentia^ with the exception of the
Jirst^ which is ruminating in its habits. Millions of intermediate
beings exist, and have existed, between these general classes. But
by axraqging them into the order of progressive ascension from the
lowest to the highest* each assuming a form according to its approx-
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184 nature's DIVINfi REVELATIONS.
imation to man, the mind obtains a general conception of the animaj
productions of this planet.
^ 22. The next planet evolved from the Sun was the fifth in the
Solar System, and is named Jupiter. The Sun at this time, inclu-
ding its atmospheric emanation, extended to the orbit observed by
Jupiter in its revolution. By virtue of inherent, and active energies
still existing in the igneous composition of the Sun, — and of the
powerful motions which it and every particle that composed it had,
the fifth planet was called into existence according to laws originally
and eternally established.
Laws and motions as heretofore explained, will be viewed in a
general light by observers and investigators who are searching for the
causes or living principles which govern all matter. Therefore, un-
derstanding the motions that produced former formations, nothing
needs here to be added in reference to the same law, as producing
this planet. By a constant association and agglomeration of atoms
and particles repulsed from the great Mass, and seeking association
among the combinations that had been thus formed, the accumula-
tion at length became qualified to assume specific motions, and a
spherical form, the magnitude of which, including its atmospheric
emanations, extended to the orbit of its farthest satellite.
Such was the original condition of Jupiter. According to the
laws of evaporation, gravitation, and consolidation, the planet gradu-
ally assumed the form and bulk which it now hjls. Particles perpet-
ually emanating from this, became associated in other and smaller
combinations, and condensation of these produced its satellites ; each
of which sustained a position corresponding to its relation to the
planet and to the other satellites, and according to its magnitude and
density.
The materials composing Jupiter and its satellites were more dense
than former planetary productions. The materials composing the
Sun had become condensed according to the number of planets
which had been evolved from its original composition. Therefore
this planet's materials were denser than the former, as corresponding
to the increased density of the materials of the Sun. The whole
was an agglomeration of igneous atoms : but following the laws ori-^
gmally instituted, it became gradually consolidated. Still, innumer^-
able ages elapsed before the present condition was attained.
The present density of this planet is one and a quarter to that of
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KATtTRE S DIYINB RBYBLATIONS* 185
witer, showing an increase of density from the other planets. Its
distance from the Sun is at this time four hundred and ninety mil*
lioos of miles. Its diameter is eighty-nine thousand miles. It le-
Tolvet upon its axis once m nearly ten hours, and around the great
Sun, in nearly twelve years. It travels therefore with great velocity.
The nearer planets approach the great Centre from which they ema-
aated, the greater is the velocity of their motion in their orbits.
The inclination of its orbit to the plane of the ecliptic is very im«-
perceptible. In consequence of its unimaginable velocity of rotary
mocioay it is somewhat flattened at its poles and full at its equator.
Owing to the inclination of its axis to the plane of its orbit being
very slight, the sun strikes it vertically unceasingly at its equator, at
which place there is but litde variety in the seasons or changes in the
length of its days and nights.
This planet having four satellites which are three less than the
number of Saturn's, possesses as a consequence greater bulk and
asagnitude. It is fourteen hundred times greater in bulk than the
earth, and contains nearly three hundred times the amount of matter.
This planet also, being the largest in our solar system, would seem
at a superficial view to refute the doctrine of uniformity and pro
gression. The causes which were brought to operate upon the accu-
■iiihuion of particles composing this planet, were very dissimilar to
those that ucted upon Saturn* There was a tendency of associated
particles to adhere more closely in this planet than in the former,
because they possessed greater density and stronger mutual affinities.
If this had not been so, particles would have emanated from the mass
to produce another satellite. But this cause, together with the con-
joined forces that existed in the Sun and the other planets, prevented
the frrther development of its particles. These were incidejttal
rttiies, and acted upon the body merely because it vras placed under
diflerent circumstances from those attending any other planet before
or since created. In all its general conditions it manifests a general
ooifonnitj with all other planetary developments : but in this and
OM other particular, it apparently contradicts the great law estab-
liihed. Yet understanding that all such discrepancies owe their ex-
isteace to foreign and incidental causes (these being mere negatiom
ji the great general and eternal law), they may properly be consid-
ered as not re/uiingf but as absolutely confirming the original and
■airenal principles and forces as emanating firom the great Vortex or
dvooe of infinite Power.
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186 naturb's DrviNB rbvblations.
The mean distance of the firzt satellite from the primary is two
hundred and sixty-six thousand miles ; and its period of revolution
is one day and eighteen hours. This body is more dense than the
succeeding ones; therefore it sustains a position nearest to \\»
primary.
The teconi satellite exists four hundred and twenty thousand
miles from its primary. Its period of revolution is three days and
a half: presenting an increase of distance, period, aad rarity of
particles.
The ihiri satellite is supposed to be the largest one belonging to
this planet. This supposiuon is founded upon the observations
made by its discoverer, whose instrument was not so much perfected
as those which are now in use. It it the largest satellite, but the
calculations in reference to its magnitude will hereafter be found to
be incorrect. The mean distance of this satellite from its primary is
six hundred and seventy thousand miles ; and its period of revolu-
tion is seven days. And here again is seen a perpetual ascension of
accumulated particles, in distance, rotation, and rarity.
The fourth and last satellite is over one million of miles from its
productor, and revolves in sixteen days and a half. •
Steadily therefore is demonstrated the great truth of uniform ascen-
sion from the lowest to the highest ; the highest being the ultimate of
the lowest, and each particle sustaining a position according to its spe-
cific quality and magnitude, — their mutual association being called
graoitaixon.
Thus was produced, and thus exists, the fifth Planet and its appen-
dages, as evolved from the immense Sun which is yet an inexhausti-
ble source of heat and light to the evanescent forjns that exist upon
its planets' surfaces. And had the same circumstances been existing
in respect to thb planet, as were in respect to Saturn and its ofl[^
spring, the same effect and form would have been manifested. But
as these circumstances were incidental as connected with the former
planet, so were those also which determined the peculiarities of the
latter. The modifying influences acting upon them being exceedingly
dissimilar (which dissimilarity is always a characteristic of that which
is not general and to be depended upon), these caused a corre-
sponding difiference in the developments of these planets.
* In speaking of the distances, magnitnilcs, periods, &c., of the planets and thefir
satellites, the author mtrtiywes proximate numbtn, without descending to numerical
niceties*
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katurb's divinb revelations. 187
Thus the generalization of this planet, in respect to its magnitude,
density, motions, and appendages, leads to further confirmation of
dw established principle of uniformity and harmony, throughout the
realms of ondefinable space. And what has been said respecting
other planets, being in accordance with well-attested and admitted
troths, precludes the necessity of further discussion to prove the un
deniable fact of this planet's relation to those that were previously
derelopedt
Leaving, therefore, intermediate considerations for the work of sci-
entific researches (which considerations can not have any possible
bearing upon the main principles established), I commence giving a
general description of the vegetable and animal forms abounding upon
the surface of Jupiter. By abstract dissertations upon these, the mind
may be led to conceive of important truths by analogy ; and the ap-
plication of these truths will be of incalculable value in promoting the
happiness and peace of the inhabitants of the earth. And that such
application will be made, is by na means improbable. And when
these things are impressed upon the internal principle of man, man
will become generally enlightened ; and an extensive knowledge of
things existing, will unite his afi^ections to Truth. And in proportion
to the extent of intelligence, will benevolence and happiness prevail.
% 23. The VEOBTABLB PRODUCTIONS of Jupiter are more exten-
nve than those of Saturn. Of the various species of plants existing
upon its surCMre, a detailed description is not necessary to be given.
But a general classification will be made of the prominent kinds ex-
isdog, in order that the perpetual ascension may be conceived of as
here preserved in order and harmony.
There are on this planet upward of three hundred thousand species
of plants. But their connexions with each other are so intimate, that
they warrant but five general classifications.
The JirH of these is an exceedingly large and bulky tree, whose
circumference varies in size according to the circumstances under
which it is produced. It is formed of the compositions existing in
the planet's materials; and bemg the strongest production of the
▼eg^Mable kingdom, it is consequently the roost imperfect. It has
heavy seams formed of complex fibres, which are fully developed
ahout the branches m thin ejected Umbs, upon which exists a spe-
of fintt. This firuit is of a nature suitable to enter into the com-
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188 nature's divinb revblatioks.
position of the lower order of animals, but is exceedingly deleterious
to the higher classes.
The second species of plant differs from the other in height, bulk^
and general appearance. It is encoilipassed with a thick bark. The
productions of this tree are limited. It brings forth a kind of juice,
which flows freely from the cups existing upon its exterior. This
is useful, as it is very nourishing and invigorating to the animal
economy.
The third class of plants slightiy typifies the Wheat, — and is
more homogeneous with tiie constitution of the higher orders of
animals.
The fourth class approximates still nearer to animal existence.
Being more perfect in composition than the others, it presents a va-
riegated foliage, the extracts from which enter essentially into the
forms of the first animals.
The ffth class, being an ultimate of the four others described, is
necessarily more exalted in composition. This species is a kind of
zoophyte^ — which may be considered as mediator between vegetable
and animal existences. For while it sustains a close connexion with
the former kingdom, it throws feelers of sensation into the latter; and
thus it partakes of both vegetable and animal life.
The ANIMAL developments of Jupiter, are a degree less perfect
than those of Saturn. There are a great many species of animals
here existing, tiiough these are not quite so generally disseminated as
the species in the vegetable kingdom. These will admit of only four
general classifications.
The first of these is in nature both rodentia and ruminaiing. In
size and stature it corresponds to the animal first described as exist-
ing in Saturn ; but in disposition and habits, it is greatly dissimilar.
Upon the surface of this planet there are many convolutions, it hav-
ing more roughness than the former. And this is manifest about the
equator more than at the poles. The igneous substance primarily
existing in the interior of the planet, was incidentally acted upon by
expanding elements, the result of which was some volcanic and catas^
trophic occurrences. And these have developed mountains ^ — about
which may be found the species of animals above mentioned.
The next in order is in nature nearly digitigrade. This sustains
a position in the order of development a litde above the former class.
Its form corresponds nearly to that of the seal. It has limbs in a
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NATVBB's I»yiNB REVELATIONS. 189
£flbreoe locationy and moves with great rapidity both on land and in
water, it being also amphibious. Its disposition is secretive, retiring,
tnd apparently submissive. It is extremely tyrannical over other
tairamls within its power.
The animal following this is of a still higher and more perfect or-
der. Its size corresponds to that of the natural man, and it is com-
posed of more active materials than the former animals. Its strength
is almost incredible ; but being characterized by an ingenious and
retiring disposition, it is very active and forcible only when occasion
requires. This animal approximates to Man, — being the one that
constitutes the connecting link between the animal and human organ-
isation. Its disposition is, in general terms, combative, secretive, and
ingenious ; and these qualities being accompanied by great self-will
and firmness, it hence possesses wonderful force and energy. It
possesses quick and intuidve perceptions, and a retentive memory ;
and its affections are as pure as the form would indicate. Being thus
mentally organized, it associates with all things that are agreeable to
its inclination, this inclination being always qualified by its sense of
refinement And inasmuch as its mind is a result of its organization,
it is governed by its natural instincts ; and of these its habits are the
resolt. It reasons fix>m that which is seen ; and this reason is not
such properly, but rather inclination produced by foreign substances
acting upon the sensation of the body. Th^^fore this animal exists
one degree below man on Earth. ^ l^,-^
') ]\
^ 24. Concerning the human iNHABi'TlNTft of Jupiter, much might
be said that would be of interest ; for their relation to our conceptions
of a perfect being is much closer than the inhabitants of Saturn.
Tbeir form is foil, and well sustained by inward and physical forces.
Their size, symmetry, and beauty of form, exceed those of the earth's
Inhabitants. Tbeir mental organization corresponds to their physical
developments. Smoothness and evenness are apparent upon their
form geaermlly.
They do not walk erect, but assume an inclined position, frequently
eeiag their hands and arms in walking, the lower extremities being
rather shorter than the arms according to our standard of proportion.
And by a modest desire to be seen only in an inclined position, they
kave formed this habit, which has become an established custom
among them.
Their geoeral characteristics are of a mechanical and intellectual
Digitized by LnOOQ IC
190 natukb's divine rbvblationb*
naturei accompanied by strong affections and interior love for each
other. They have great moral developments ; are submissive, and
yet firm and decided in all their intentions and dealings with each
other. Their intelligence greatiy excels that of Earth's inhabitants.
They are existing in a state int;prmediate between the first and second
Spheres, in knowledge and refinement.
Their form of countenance displays the qualities and workings of
their inward principle. There is a peculiar prominence of the upper
lip, this consisting of a complex and interwoven mass of fibres, the
action of which gives great expression to inward thoughts and feel-
ings ; which expression among them constitutes the peculiar mode
of conversation. Therefore they can not thmk one thing and
speak another f for their expression would betray their inward senti-
ments.
There is a great deal of gendeness and amiability manifested
through their exteriors : and inasmuch as the external form corre-
sponds to the inward principle, all then: external communications
with each other are inflowings of interior affection. And as they are
highly susceptible to universal love, they are incessantly expressing
this by the congenial radiations of their expressive countenances.
They reason inductively. They associate with the internal of all
things, as being the only real reality in the Universe. Their assod-
ations with each other are according to the inward affinity of spheres,
— and thus are they governed in all their conjugal and national rela-
tions. For by an influx of inward desire fi*om one to another, which
is perfectiy spuitual, they become attached : and thus conjoined, they
exist in perfect unity, by virtue of their perfect interior natures.
Knowing these indestructible truths, and knowing all things which
are unchanging, they submit unresistingly to be controlled exclusively
thereby. Hence they observe great care in producing, and in pre-
serving the health of, their ofl&pring. Health being thus indelibly
enstamped upon their constitutions while young, strengthens in their
growth, and they become enlightened in the perfect knowledge of
tiiese principles. Therefore disease is not known amcHig them ; and
being firee from this imperfection enables them to generate exces-
sively fast
Theur constitutions being composed of light and changing particles,
they soon change their form of existence. They do not die, but
rather sink into repose by an expansion of their interiors which seek
more agreeable spheres. And regarding this as a mere metamor-
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NATUBB*8 BIVINB BSVBLATIONS. 191
they eactpe with transports of delight; and they are hence
pleased with the 'evanescent existence of the body.
Moreorer the inhabitants of this pknet look upon the changes and
f icissitudes of their physical being, as natural and inevitable conse-
quences of existing causes. These vicissitudes are but few ; but in
proportion to the refinement of particles composing their body, is the
brevity of their existence. For that which b fine and delicate ex-
ists but a little while in any form; but that which is heavy and
imperfect, contmues in the form longer in consequence of being less
active and less susceptible to foreign action. And as the inhabit-
kants of Jupiter are composed of finer elements than those compo-
sing the inhabitants of the earth, they remain in the form but a short
period, by reason of its active and changeable composition. Thirty
years is the average duration of their form's existence.
Having an expansive and sweeping intellect, they comprehend the
kws and relations of their being with one concentrated thought.
And meditation in them is thrown out upon their countenances with
a sweet expresaon, which would, if it could be seen by an inhabitant
of Earth, bring forth an ejection of tears and a gush of feeling that
could not be expressed. Their mode of conversation is thus dis-
tinctly and unequivocally expressive ; for it is a mode of expressing
the impressions existing upon their interiors. And these beam forth
with such perfect brightness and affection, that they are responded to
by the interior afiections of every other being. It being absolutely
impoasible for them to think one thing and speak another ; to have a
greater amoont of self-k>ve than universal aflfecdon ; to think im-
piveiy, or cooceive unrighteous thoughts ; and being thus free from
all the imperfections of this and other earths, their exteriors are open
to the reception of light and truth, which correspond to the fire of
ipirkiial purification.
Tbey inhabit well-constructed edifices, whose form corresponds to
tlHt of a taUf rather than a hotue^ on Earth. These are lined with
a Unah baric, taken firom a tree of the second class ; and they are
tiwa rendered impervious to cold, water, and light They receive
one tveaty-fifth of the light of the Sun that the earth enjoys. But
dm, strikbg verticaUy at the equator, at which place is located their
axteoBve habitations, gives them the enjoyment of as much light as
could be possibly obtained from the Centre of our Solar System.
They are divkled into femilies, associations, and nations. Their
are composed of such individuals as have a desire for the
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192 NATUBB*S DIVnrB RBVSLATIOKS.
company of each odier from a congenialitj of interior afiectt<m
Families grow into associations, and these into nations : and the
whole forms one perfect, harmonious, spiritual brotherhood!
The cause of this state of things is the intelligence which exists
among them ; and this, transcending the erudition of the inhabitants
of Earth to an infinite extent, enables them to comprehend the uses
of all things, and their original adaptations. Therefore they make
proper application of these uses ; the result of which is their glo- *
rious purification. And as they are surrounded by various vege*
tables, birds, and animals, they are also capable of making a proper
application of these, to promote their greatest happiness and peace.
They reason so perfectly by induction and from correspondences,
that whatsoever may be the specific quality of their afiections and de^
lights, these are all ultimately centred in the proper comprehension
of all that is connected with their state of mental association. And
all affections that are breathed forth from their interiors, are so charnn
ingly typified upon their exteriors, and even the representation itself
is such an emblem of love and purity, that an unspeakable appreci-
ation of their mutual interior affections is reciprocally established ia
their minds !
Thus is the physical and mental, or natural and spiritual man,
made perfect. And by conceiving of the indestructible relation
which exists between purity and truth, the minds of the inhabitants
of the Earth will be led to recognise their institutions, and to spurn
with the utmost abhorrence all things that are opposed to righteous*
ness. Thus efforts will be made to bring about a better state of
things ; and this will be the unfolding of interior truths and princi-
ples that are at this moment considered as imaginary and chimerical.
And by properly conceiving of the celestial peace and puri^ that
flow spontaneously from interior truths, the minds of the Earth will
become relieved from theur external bonds of corruption, into the
inexpressible light and liberty of celestial love and peace !
Concerning Jupiter's spiritual inhabitants, I will hereafter speak,
when the knowledge is given me by spiritual influx firom the sixth
Sphere. But for the present, I leave this planet, which is abounding
with all that attaches the affections and feelings of man, as the ob-
ject of his deepest yearnings, while aspuring to higher states of
purity and peace. And man's desires for celestial magnificence, are
the spontaneous breathings of his interior principle. And hiA aspi-
rations and anticipations can not be too exalted : for he may res«
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nature's 0ITINB REVELATIONS. 193
irom the evidences now presented, that his anticipations are
aearcelj as a single thought in comparison to the destmed future ex-
pansion of bit interiorsy and to the celestial light, peace, and magnif-
iceoce, that await not only the spiritual composition of mankind, but
cwerj particle exbting in infinite space !
^ 26. Approaching nearer to the sun, the plan of uniformity is
apparendjr confused, by the appearance of four spheroidal bodies.
These hare been the cause of many speculations and hypotheses as
to tbeir origin, and probable termination. As they have been dis-
corered within the present century, there is as yet no established
and unifiMm opinion respectbg them. They exist between Jupiter
and Mars ; and are very similar in their orbits and revolutions around
tbe tun*
Concerning the diameters and specific constitution of these bodies,
little needs to be said. But a general hbtory of their origin and for-
mation would sadsfy inquiring minds, and also lead to a proper com-
prebeosion of their relations to each other, and to the planets between
which they exist.
Cereif Faiiast Juno^ and Vesta^ are the names applied to these
bodies. And the fact that their orbits are exceedingly elliptic and
coMtantly intersecting the planes of each other, has suggested the
hypothesis that they were fMtned fi-om a comet which appeared in the
year 1770 ; and the disappearance of which was so very mysterious
that no other conclusion than the above could possibly be conceived
6L, as accounting for this angular phenomenon. And more conclu-
sive was this thought to be, when it was discovered that two of them
had each a /naitfioiif atmoiphcref rather dense and changing. And
this is still supposed by some to be the remnant of the luminous
tail of the cometary body !
It is scarcely necessary to say that the above conclusion is incor-
rect: ibr a thorough knowledge of the laws of matter and motion,
lad the relation which exists between every particle in being, would
atihihrte in a moment the above hypothesis. For as comets exist
IS an ultimate of a Solar System, they observe theu- orbits with as
pcriect preciuon as do the planets. And holding a position in ac-
eotdance with their balk and density, they travel in their own paths
■MiiMriied, and beyond the possibility of disturbing any other body
■ the Universe.
It is known also that comett are firom forty months to five hundred
13
Digitized by LnOOQ IC
194 nature's divine revelations.
years in accomplishing their revolutions around the Sun. They
move with increased velocity as they approach the Sun. But the
calculations that are made in reference to the speed of these bodies
are not to be depended on. For these calculations are founded on
an angle formed by the apparent positions assumed by such bodies
and the Sun. Presuming that these appearances vary but little from
time to tune in their relations to the reality, and not considering the
refractions of light, involves an oversight which makes the above
calculations exceedingly dubious, as have also been the calculations
with reference to the speed of light. But by understanding thai
comets travel with a velocity in proportion to their density and mag-
nitude, and by observing the appearance of one of these bodies,
calculations may be made in reference to its re-appearance, inasmuch
as they are not known to change their orbits, or to be any more
eccentric in their motions than any other planet, supposing the latter
to be operated upon by the same influences that are brought to act
upon these luminous and igneous bodies.
Comets therefore are constituted of unstratified particles, an ulti-
mate of the Solar System ; and they are governed by the same un-
changing laws of gravitation or association that control every atom in
space.
In contemplating the asteroids and inquiring for their origin, the
plan that was first instituted in all planetary developments should be
distinctly borne in mind. And considering the magnitude of Jupiter
and Mars, and the combined magnitudes of these asteroids, there
will at once be seen the relation existing between those planets and
these smaller bodies that are between them : for the diameters of
these bodies united^ would conform to the law of successive devel-
opment.
Their specific diameters have not as yet been determined. Their
rotations have been scarcely decided upon, but their revolutions have
been nearly correctly calculated. They are supposed to vary in their
diameters from eighty to two thousand miles. And the first exists
two hundred and twenty-five millions of miles fi*om the sun, and the
last one, two hundred and sixty-six millions. The others sustain
intermediate distances. The first revolves around its primary in
about three years and eight monthS) the second in about four years
and four months, and the last two in about four years and seven
months. And astronomical calculations in reference to their periods
of revolution have been very correct ; but the calculations respecting
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NATURB*8 DIVINB REVELATIONS. 196
their magnitudes will be found to differ greatly from the calculations
that are now being instituted, when the latter shall be made known
to the world.
Their density increases from that of Jupiter, being more than two
to that of water. Therefore they are constituted of heavier materi-
als than previously formed planets. And they are exceedingly
elliptic ; an eSdct produced by their density and relation to each
other.
Concerning their origin I will now speak. The atmospheric ema-
nation of the Sun extended beyond the orbit occupied by Mars, its
termination being at the orbit now occupied by Pallas. And accord-
ing to principles previously established, the association of particles
produced an agglomerated igneous mass of matter. The density of
this composition, being greater than that of any other body, prevented
it from ascending to a higher station. This accumulation of atoms
would, if properly condensed like other planets, have been of less
magnitude than Jupiter, and exceeding that of Mars ; corresponding
to the magnitude of the present bodies as combined.
Inasmuch as there was not a perfect association of interior mate-
rials, great convulsions were constantly going on throughout its com-
position. Interior heat being excessive, evaporation could not take
place with sufficient rapidity to give perfect relief to the expanding
elements. Nor could elements chemically associate; nor could
ontty exist in the partly stratified exterior. But being internally dis-
united, and the whole mass being not as yet perfectly under the influ-
ence of attraction and repulsion, or the emanations evolved from the
Sao, ^ the whole, by an incomprehensible expansion of interior ele-
ments, was tkroum oiuiuUr !
Association of particles being a spontaneous result of this disorgani-
sation, they became what they now are, faw asteroids. And being
almost instantly brought under the direct influence of Jupiter and
Mars, which had then nearly assumed their present forms, they
were thus made to assume a uniformity of motion, which motion ex-
isted in the primary body in which they had previously existed.
The one being more dense than the other, and the whole being denser
than Jupiter, prevented any nearer approach toward that planet than
they now manifest And foreign causes also modified somewhat
their movements and revolutions. Therefore the orbit of Pallas in-
efinet most to the ecliptic, this body being the one sustaining the
Digitized by LnOOQ IC
196 nature's divine RBVBIiATION««
highest position, and the one also whose poles are much flattened,
and equator greatly bulged.
This, therefore, is the origin of these asteroids. Combined they
produce one planet ; which may and will be confirmed by astronom
ical researchers, t^o are at liberty to test the truth or falsity of this
revealment;
As they have not developed anything beyond the vegetable king-
dom (although an era is now approaching that will call into existence
a class of zoophytes), an examination of their exteriors would be un-
necessary and of no useful application. And these facts being now
impressed, I proceed to speak in reference to their kindred planet,
which was developed soon after their inconceivable disorganization.
And the only thought concerning these asteroids that may be made
useful in application to the inhabitants of the earth is, that they mani-
fest the natiu*al result of interior elements that are discordant and
opposed to each other. For being disunited, they became confused ;
and they are now reckoned as the least among the planets in our So-
lar System. And the same is true of the disunited materials existing
among the inhabitants of the earth : for inasmuch as order and har-
mony are the natural results of perfectly associated principles, — so
are disorder and confusion the natural results of the commingling of
opposite and antagonistic principles and elements. And as these
small bodies typify the present condition of the world ; so will the
world be typical, when it becomes united, of what these asteroids will
uUimcUely be, a jptrfect planet.
% 26. The planet Mars follows the latter production, by virtue of
principles heretofore explained ; and this also requires a general de-
scription. And showing a decrease in magnitude from all the rest,
it proves distinctly the uniformity of the order of successive develop-
ment. It is not necessary to enter into the particulars of the motions
and actions of elements interiorly existing in this planet, when its
present form was first assumed ; for these do not dififer in any essen-
tial particular firom the operations described in previous formations.
But acceding to the calculations which have been made. by n»en
of perception and erudition in reference to this planet and its rela-
tions, I speak in general terms, as heretofore, of its degree and station
in respect to planets previously evolved.
It is in density about three times the density of water. Its mean
distance firom the Sun is a little more than one hundred and forty
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NATURB*S blVINB RBVELATIONS. 197
(out minions of miles. Considering its polar diversified appearance,
its diameter is about four thousand two hundred and twenty miles.
It presents a decrease of magnitude from other planets, and an in-
crease of density, corresponding in a general sense to its relative
position in the Solar Sjrstem. It rotates upon its axis in a little
more than twenty-four hours and a half; and its period of revolution
around its productor, is six hundred and eighty-six days, nearly two
years.
This planet, being also beyond the orbit of the earth, is naturally
of a superior quality and constitution. Its extremely dense atmo*
sphere presents an illumination of a red appearance. The cause of
thb is, that the materials composing the stratified parts of this planet
are greatly attractive to the particles of light thrown firom the Sun.
This atmosphere, extending, as it does, from Mars' surface nearly
twenty-five miles higher than is the earth^s atmosphere, prevents the
success of observations upon its surface. But at its poles there are
peculiar changes and radiations of light — an indication of diversity
of seasons, and vicissitudes about the (rigid zones.
The surface presents a great deal of unevenness and appearance
of catastrophic occurrences. For there are several parts of this planet
abounding with extreme elevations and projections of rocks fit>m its
interior ; but none exceeding those of Earth's mountainous portions.
These do not exist near the equator, but in the region of the poles.
Its surface aboimds with extensive vegetable productions, these
being still more numerous than those of Jupiter, less perfect, but
superior to those of Earth. The animal formations are not so exten-
sive ; but they ascend fi'om the lowest up to man in successive mod-
ifications of forms which correspond generally to their interior prin-
ciples. And man there, is in a much more exalted state, both
physical and menul, than the inhabitants of the earth ; but he does
DOC approach the high state of exaltation and refinement which char-
acterixes the other planets' inhabitants.
I will mention the kinds of vegetable productions that are most
used, and not enter into a classification of the general species of
either the vegetable or animal kingdom.
There Is a species of tree existing among them that is of vast use.
It germinates and gradually develops itself into a stout, bulky form,
representing the spiral. Its branches are long, and extend far around
^ trunk. Its leaves are very broad, with a mixture of a bluish and
*«ddish color, with more prominence of the green. Its blossoms are
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198 nature's divine revelations.
very beautiful, and its fruit is esteemed among them as the most use*
ful upon their planet. The form of this fruit is very round, typifying
slightly the cocoanut, and is used among the inhabitants as a kind of
bread : and its action upon the system is highly invigorating. The
bark of this tree is also extensively used for many purposes, with a
kind of glue that proceeds from another tree. It is used in the con-
struction of their habitations and in the formation of garments.
But there is another vegetable, of a low stature, that produces
very fine and beautiful fibres, which are very neatly woven together,
and used generally among them as their main apparel.
Th^ INHABITANTS are divided into associated families, and this is
the general and customary mode of living among them. There are
three extensive families, or nations, upon this planet. But they are
governed by common principles ; a result of a superior knowledge
and sense of justice.
There is a peculiar prominence of the top of the head, indicative
of high veneration. The cerebrum and cerebellum correspond in
form and size ; and the latter extends upward at the junction of the
two brains ; which makes them very susceptible of internal and true
affection. Their form approaches nearly to that of man on earth,
with the exception of its more perfect symmetry. They exhibit a
peculiar dignity and a peculiar air of exaltation in all their motions ;
and these appearances are the reflux and configurations of an inward
reality. They are not large: and having a different countenance
from men here existing, this deserves particular attention.
I find that the upper part of the face has a lively, yellowish cast,
and that radiations as it were, proceed from the forehead, the eyes,
and the flush of the cheeks. The lower part of the face is of a dif-
ferent color, being rather dark, with a mixture of the ab()ve radiations
from the interior of their physical constitutions. They have no
beard upon their face, but this is a representation of it. And en-
compassing the lower part of the face, neck, and ears (the back part
of the neck being particularly prominent), tills darkish substance ex-
tends around to the back, where it is joined with the hair of the
neck ; the top of the head being entirely free from any such ap-
pearances.
Concerning their laws and governments, their superior love, and
the affection /or thoughts which characterizes their spiritual principles,
I will speak more generally when the application of these things is
made to the inhabitants of the earth.
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natubb's bivinb revblations. 199
As to their physical appearance, its beauty is to them inimitable :
while the same to us would appear exceedingly disgusting and un-
dignified. But the idea of beauty is in them as in us, a result of
hmbitual modes of thought rather than of a knowledge of that which
is intrinsically fine and perfect. Therefore the only standard of
oeauty that can be erected, either on this or any other earth in the
UoiTerse, is that which meets the general approbation of society.
Their attitude is modest and perfect : and there exists great deli-
cacy and beauty of form among the females. They do not vary
much in stature fit>m the males, but being exceedingly straight, they
display perfect symmetry : and there is great afiability and courtesy
b the manner in which they approach and address each other.
There are beings of difierent complexions and constitutions existing
apon this planet Like the forms in the vegetable and animal king-
doms, they are very dissimilar in materials and appearance, according
to the particular part of the planet on which they were bom. I
perceive that some portions of the inhabitants are darker colored
than others ; but I do not see that they are numerous.
^ 27. Their habiudons and plantations are near the equator.
There are a great number of settlements upon this planet : but all
the inhabitants appear joined in perfect agreement and consociality.
They have digressed a lUtU from the natural law governing their
existence — consequendy some imperfection exists among them. But
disease, either of the moral or physical system, is not there known.
They are not governed by arbitrary or conventional laws; hence
they are free fit>m all the inequalities and imperfections which are the
Mtural results of such laws. But possessing a high moral principle,
they obey that which this principle dictates ; and their obedience to
ihis is rendered the more certain by all their interests being conjoined,
and by all theur affections and desires being centred in the workings
of good and righteousness. Hence the basis of all their good ac-
tiods coDsists in the interest-principle, which is lecognised, tending
lowird good results.
Their minds are constandy open for the reception of all good
tfaingt. Light, life, and purity, are to them the highest virtues.
These become associated with their interiors, and the latter are con-
•equemly good.
The ideas which we have concerning that which is good^ have
•men (roro the comparison of apparent etil. Our ideas of light.
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200 nature's divine revelations.
life, and purity, are founded upon the knowledge that we have of
their seeming opposites. For if these representations of imperfec-
tion were not visible, how would we be capable of forming a proper
conception of what is good, pure, and spiritual ? The inhabitants
of Mars, in their physical and mental constitutions, are as many de-
grees more perfect than we, as we are superior to the inhabitants of
Venus and Mercury. Hence to the inhabitants of the latter planets,
our condition, and the peculiar and comparatively exalted combina-
tions that exist upon the earth, would seem perfeclion. And the ex-
alted condition of the inhabitants of other planets would be perfection
according to our ideas. Hence conceptions of purity and refinement
are enlarged in proportion to the knowledge one possesses of what
is impure and unrefined.
An exalted state of intelligence produces correspondingly exalted
conceptions of perfection : for as the inhabitants of Mercury have
conceptions of perfection far below those which we possess, so are
the conceptions — the magnificent conceptions — of the inhabitants
of Saturn, much beyond ours, and to us inconceivable. For that
which they conceive to be beautiful, pure, and celestial^ is far beyond
the idea of the celestial spheres as conceived by us ; and the celes-
tial spheres, the perfection of forms are so inconceivably magnificent,
that a description of them would be considered as imaginative and
visionary. And the conceptions of the inhabitants of Saturn come
as far short of the real and celestial purity of the higher spheres, as
our conceptions are below theirs.
In speaking, therefore, of the inhabitants of Mars, I say they are
perfect comparatively: for the word "perfect" can only be used in a
comparative sense, though the strongest meaning that can be applied
to it would no more than give an adequate conception of what is
revealed.
Concerning the purity and goodness, gentleness, and kindness, that
characterize the interior principles of the inhabitants of Mars, and
concerning their affection for thoughts, I will now speak.
Their knowledge of internal trutl)s is founded upon the knowledge
which they possess of the science of correspondences. They observe
all eternal manifestations, and induce truths and principles by anal-
ogy. Thus the light which they receive from the Sun, and the
knowledge which they have of the fixed stars, furnish to them ccmt-
respondences of unchangeable truth, and the light of celestial love
«nd peace. The growth of plants, animals, and man, corresponds
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katubb's ditinb revelations. 201
generally to the changeless law of progression. The first typifies
tiie second ; the second tjrpifies the third, &c. ; and each form is a
sjrmbol of inherent essences and qualities as forming the material
oompoftitioD. Therefore Irom the form of their planet, and the ma«
tmals therein contained, they infer a living Principle of Motion.
From the form of the vegetable they infer Motion and Life. From
all the monads and animal existences, from the lowest order to the
highest, they infer Sensation as an ultimate of that which is existing
prior Co its formation. From the organization of man, they conceive
of Modon, Life, Sensation, and Intelligence. And from these they
eadeavcur to comprehend their spiritual principle ; but although this
principle is the foundation of all thought, it is incapable of sclf-coni'
prehension. And to them, as to us, the spirit is obscure, and as yet
undefined ; for the reason that no principle contains within itself the
poiirer of self-invesdgation. Every form in the vegetable kingdom,
fitxn the lowest degree to the highest, typifies refinement and pro-
gresAion toward the animal kingdom. And the forms in the animal
creation, fi^m the lowest to the highest, correspond to the perfec-
tion of their internal essences, and stand as representatives of
man. Therefore correspondences are to them the basis of superior
knowledge.
This knowledge, being pure and truthful, begets an adection ; and
tbooghts constantly flowing out Srom their interior knowledge of truth
and reality, unite themselves with this affection. Hence mind corre-
sponds to knowledge, and knowledge corresponds to thought and
affection as the ultimate.* Therefore an affection for thoughts exists
mmoog them. And the conceptions arising in their minds are always
inevitably true. And from their high veneration arises an affection
for truths, which is regarded among them as a celestial affection.
This therefore is their interior condition.
And how pure and high are their aspirations ! And the highest
eoncepcioDB we can possibly have, do not transcend the spiritual
peace and purity that exist among them. In speaking concerning
tbe earths in the universe, and concerning the celestial purity, spirit-
oal refinement, sublimity, and magnificence, as appertaining thereunto,
*!■ Oder to properly undentaad this phrueology, it is necessary that the reader
stevU apprehcttd tbe distmctioii which tbe author ouikes between mind^ knowledge^
amd Ocaff&i, MM is the uttae*^ haewUdf is iu amditiaity and ikomghi is iU actiom.
By Btad corrupcmiimg to knowledge and knowledge to thongbt, is meant that mind
imfiin knowledge, and knowledge thonght, each as a necessary sequence of the
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802 nature's divinb revelations.
our conceptions have been light and trivial. Yet all our most exalted
conceptions can not possibly transcend the unspeakable beauty, purity,
and refinement, that exist among the inhabitants of this planet. Their
affection for thoughts is so pure and exalted, that man here existing
would associate the true conception of it with the celestial spheres.
Sentiments arising in their minds become instantly impressed upon
their countenances ; and they use their mouth and tongue for their
specific offices, and not as the agents for conversation. But that
glowing radiation which illuminates their face while conversing, is to
us inconceivable. Their eyes are blue and of a soft expression, are
very full and expressive, and are their most powerful agents in con-
versation. When one conceives a thought, and desires to express
it, he casts his beaming eyes upon the eyes of another; and
his sentiments instantly become known. And thus do their coun-
tenances and eyes, together with their gentle affability, typify the
purity and beauty of their interiors ; and in their social relations they
display the deepest attachment, and the strongest mutual affection.
Thus peace, truth, and love, abound with them universally ; and thus
do light, life, and knowledge, typify and serve as an index of higher
and more perfect spheres.
Such is the condition of the inhabitants of the fourth planet. Con-
cerning the spirittial associations existing among them, more will
hereafter be revealed ; but the useful application may be made of
what has been said in reference to their physical and mental condi-
tion, without a further description of them. And it is necessary to
have their condition duly impressed upon our minds, that we may
profit thereby.
^ 28. The Earth stands next in order and degree, in relation to
Mars. But as it is the locality upon which have been formed all the
computations relating to the Solar System, and also is the locality
upon which I reveal these truths, it must be left unnoticed until the
description of other parts of the Solar System is completed. And
when all contemplations relating to these earths, and to the earths of
space, shall have been finished, I will return and give a description
of the creation of the Earth progressively up to the highest ultimate
which its materials have produced.
In approaching toward the Sun, Venus presents itself as the next
planet evolved from the great central mass. As the laws that pro-
duced other planets have been heretofore duly explained, the same
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natube's divinb rbtblations. 203
Mchanging principles will naturally be supposed to have produced
tbe planet Venus. Therefore it is unnecessary to speak of the several
stages which thb planet passed through before it arrived at its pres-
«ot form.
Bearing a closer relation to the Sun than other planets, it manifests
plainlj tbe character of the materials composing its body, as b^ing
denser b their composition than those of any planet previously de-
scribed. Its densl^ is six times that of water. Its diameter is
neariy eight thousand miles. It exists sixty-eight millions of miles
frcMn the Sun. It rotates upon its axis in twenty-three and a half
hours ; and its period of revolution is two hundred and twenty-four
days. The plane of its orbit is not much different from that of Earth.
It is tbe planet known as the morning and evening star. It makes
transits across the disk of the Sun, tbe recurrences of which have
been accurately and confidently calculated. This phenomenon takes
place while the planet is passing its nodes.
Tbe physical appearance of Venus is less beautiful than that of any
planet heretofore described. There are very high mountains and
•jected rocks, that disturb the otherwise smoothness of its appear-
ance. Some of these are several miles higher than any upon the
earth ; especially upon the side this way, or the polar hemisphere
DOW presented to the earth. The other side has more smoothness,
beauty, and fertility.*
A great portion of this planet is covered with tcater; and the at-
mosphere that surrounds it is nearly like that which encompasses the
earth, but is composed of less rare parucles. It receives a great deal
Bore light from the Sun than any planet receding from it.
There are many species of plants ex'isting upon its surface. It is
omwcenaiy to classify them ; for it would be of little importance or
sae to tbe world. The trees are generally rather low, very stout, and
very extensively branched. From these to the most deUcate plant,
there is a constant assunung of higher stations, according to the
ascending degrees of refinement Yet there is much variegated
foliage, and many useful and tender plants existing upon its surface.
Tbe animals also ar& not of so high a degree as those of any
^Tkt polar bemiFpberefl of emch planet, the axis oT which is not always perpendicu-
kv to the plasa of tbe ecliptic, are of coarse rmrttd in reference to the earth once
tuk retdatioQ of tbe pfauet around tbe San. Tbe aatbor in thns disdn-
tbe tidu of tbe planet, as be docs in tbe text and in two or tbree sabseqaeni
most of coarse ibond bis cx]wcssions apon the particular position of tbs
at tbe tiaM this was dictated, wbicb was on tbe 17tb of April, 1846.
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204 nature's divinb revelations.
planet more remote from the Sun. Yet they are very namerouSi
and the more so upon this side. There is a class of animals that
are very strong and ferocious, insomuch that in this respect thej cor«
respond to the lion, though they are of a different form and appear-
ance. The animals that inhabit the further side, are of a more docile
and agreeable nature ; and they are very useful as assisting agents to
the inhabitants thereof.
The inhabitants upon the further side are in form nearly Fike the
inhabitants of Earth, — with the exception that heavier nCiaterials enter
into their composition. Thehr breasts are wide and full. The lungs,
and the whole viscera system, are very active and strong, the former
being adapted to inhale the invigorating atmosphere that surrounds
them. Their constitution generally is very good. Their mental dis-
positions are very dissimilar to others there existing. They have a
mild and gentle smile upon their countenances, an index of inward
purity ; and their association is to us very agreeable. And all their
conjugal affections are very strong and good. But they have no
high conceptions of things in the Universe. They reason principallj
from externals. They seek for knowledges and scientifics, and are
very much enlightened therein. And yet they have but a slight
knowledge of higher spheres from the conceptions which their sciea-
tifics afford them. Male and female are generally purely associated
witK each other. But there are existing manifest imperfections in
their customs and national privileges. Their general disposition is
an afiection for each other — a purely instinctive desire as proceeding
from the law of sensation ; and whatever interior suggestions and
promptings they may have as harmonizing with this, are to them
knowledge and refinement. And so their affections and knowledges
conjoin and produce a mental organization nearly like that of the in-
habitants of Earth.
The inhabitants upon this side of the planet are exceedingly dis-
similar to the others. They are very tall, stout, and phjrsically ener*
getic, and are imperfect when compared with man on Earth. Tbejr
have a savage and ferocious disposition, and are very cruel and un-
kind. They are destitute of all conceptions of right ; they do not
receive the spontaneous promptings and approbations that naturally
flow from the spiritual principles of man. They are ignorant of higher
states, and form no conception of the beauty of goodness and refine-
ment. They are in a less perfect condition mentally than any inhab-
itants upon the surface of the earth : physically j they are several times
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nature's DITINB aBVBLATlONS. 205
ifUQOger than the latter. They are full, hea^y, and giant-like. A
harbaroua and savage disposition is displayed in all their actions.
They form themselves into troops, and march forth to plunder the
itores of other nations. They cruelly interfere with the peace and
ipiieloess of the inhabitants of other regions. And when they return
from these degrading and barbarous expeditions, they rejoice with a
beastly gratification in dcFouring the booty and plunder that they have
so unjusdy taken from others. There is a constant tendency to re-
joice and triumph in such degrading achievements. And the booty
which they carry away fit)m others, is sometimes their living offipring:
and these they torment and torture, and finally, cannibal-like, greedily
devour them !
In all their connexions with each other, they manifest an entirely
tnimal dispoeitioii. They do not search into truths — not even into
those which relate to their own being ; but they come into existence
and pass out of it again, without the knowledge of the legitimate uses
or privileges of life. Therefore they lose all of the inward consola-
tion that man might naturally otherwise enjoy, because of their unfa-
vorable organizations. They merely live and take care of their cattle
and other things that are compelled to submit to their tyrannical gov-
ernment ; and they look no further and seek no higher sphere than
that which is suited to their beastly inclinations.
Thus are two distinct nations inhabiting the surface of Venus.
And the beauty and magnificence of other planets are not by them
eooceived of or imagined. But the inhabitants of the further side
approach nearly to the inhabitants of Earth, both in their physical
aiid mental condition. Their institutions and forms of government
br exceed those upon Earth, because they agree more with the laws
of their nature and of the Universe. But though they are surrounded
with many beauties and pure associations, they are not in a happy
eoadkioo, being so imfavorably situated, as has been before de-
acribed. But as the materials of Venus are less perfect than those
of the further planets, so also must be the composition and situation
•f aD its ultima tea.
Cooceming the ipiritwd inhabitants of this planet, more will here-
after be said ; but in reference to its physical and material condition,
al has been expressed that is useful in its appropriate application.
Therelbre I leave this planet, and commence giving a corresponding
w tLription of Mtrcufy*
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206 natttrb's mviNB revelations.
^ 29. By virtue of laws and principles heretofore explained.
Mercury has assumed its presept existence and form. This planet
is nearer the Sun than any other body in the Solar System. It takes
the lowest point of all the planets, because it is composed of grosser
materials. It observes, in its revolution, a plane similar to those of
Venus and the Earth ; but its orbit is more elliptical.
Calculations that have been made in reference to Mercury, are
nearly correct : but suppositions in reference to the condition of its
surface, are not altogether in accordance with fact. Its diameter is
three thousand two hundred miles. It sustains a distance from the
Sun of thirty-seven million miles ; and the period of its revolution is
eighty-eight days, it moving about one hundred fhousand miles an
hour. It revolves upon its axis in about twenty-four hours. Its
density is nearly nine times that of water ; and it receives about
seven times more light than the Earth. Its approximation to the Sun
therefore is corresponding to the affinity which the materials compo-
sing it sustain to those of the Sun. Presenting an increase of den-
sity, and also of motion, it confirms the truth that wa9 intended to be
impressed, That all materials in the Universe seek association ac-
cording to their specific gravity and quantity.
Being so nev the Sun, the planet is not always visible. The
intersecting of orbits causes it to pass over the disk of the Sun abont
thirteen times in a century. The atmosphere surrounding this planet
is extremely luminous, though the light and heat derived from the
Sun are not so excessive as might be supposed : for the materials of
this planet have not much affinity either for light or heat Therefore
it rejects that which would otherwise be received, and retains the
quantity suitable to sustain life and action among the forms upon its
surface.
Some portions of this planet are very uneven ; while other parts
are extremely smooth and beautiful. The vegetable productions of
this planet are not very numerous, and are not so refined in compo-
sition as those upon other planets. There are but three general
classes of plants ; and from the lowest to the bluest of these, we
find upon Earth a correspondence. But as to form, and height, and
beauty, they do not equal those of any other planet The highest
vegetable productions generally rise but a few inches above the sur-
face. There are no flowers, nor foliage, nor trees that cast pleasing
shades ; but all vegetable forms are full and gross, rising but little
firom the surface of the ground.
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KATURB^S DIVINB REVBLATipM. 207
And there are two great barren deserts coveriog aknost one third
of this planet, npon whose surface can not possibly subsist any form
possessing life. And the excessive subterraneous heat existing in
this planet, produces great commotion and excitement among the
watery elements near the borders of these deserts, some of the vents
ejectiog boiling water, which is very scalding to any form possessing
seosatioo. And by a corresponding excitement of the atoiospheric
elements, great winds are sometimes produced; and this is while
these elements are seeking an equilibrium. And so extremely severe
ire these winds, that the plants, animals, and man, are sometimes
prostrated under their powerful action. These winds generally oc-
cur near the region of these deserts ; and carrying with them the
excessive heat of the sand and water, they often produce great de-
struction among the habitations and plantations of the inhabitants.
The animalt also, are very imperfectly formed. There are not
Biany species of these, and those that are existing, would be lo us
entirely repulsive and disgusting. Besides, they manifest a com-
bative and retaliating disposition toward all things they meet, and a
constant preying upon each other, insomuch that their very active
temperaments are sometimes destroyed, the loss of which results in
the destruction of their lives. Generally they are of an amphibious
aod digitigrade nature.
The HUMAN cfHABiTANTS of this planet are tibt so numerous
ma exist upon others ; and they are very imperfect in their material
orgmnixation. Still they manifest the same incessant activity as do
the animals. And they have a peculiar mental constitution, the gen-
eral traits of which are strong attachments, great concentration, great
higlumndedness and self-respect, with a most powerfully retentive
loeiDOfy. This latter is the strongest (acuity belonging to them.
They manifest great promptitude in anything depending on memory;
for in the memory of things consists their knowledge. Each one
hm» a great desire to be thought more enlightened than any other
beings in existence : and having thb self-persuasion, they presume
upon their memory to profess the intelligence that no other beings
pn—BM. They do not investigate the caiues of things, but try to
cooccive of the uses for which all things are intended. Anything
relating to memortf^ therefore, is to them the essential of knowledge.
And they do not depend upon their sensualities or inclinations as
a eoorce of knowledge, but rather seek the internal^ caring little br
cb« Aoda by which tub$tance$ are oftentimes concealed. A per-
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2C3 nature's divine revelations.
son conversing with them and endeavoring to display elegance and
beauty in his expression, would be altogether disregarded : for un-
favorably as they are situated, they dislike to have their ears address-
ed instead of their understandings Therefore in conversing with
each other, the shades that are thrown upon any subject by these
afl^bilities, are altogether rejected, and they retain only the substance
of the conversation. They consider that words and technicilides
are too often mere false sheaths to conceal a corrupt and imperfect
interior. They admire only the truth and the goods of truth, and
not the deceptive shades that are often thrown upon it in commu-
nicating it to others, and to the world. In this particular they excel
the inhabitants of Venus or the Earth ; but in all others they are im-
perfect in correspondence with the situation that their planet sustains
in reference to other earths.
They have no well-organized societies or communities ; but rather
are governed by an ignorant arbitration that has been instituted
among them. But this planet has not been inhabited longer than
about eight thousand years ; while the other habitable planets hare
been peopled for innumerable ages.
War and persecution have prevailed among them to an extreme
extent ; and strife, and malice, and all things that result from igno*
ranee and folly, have obstructed their progress for many ages. And
at this moment, one of those destruc :ive battles is about being con-
summated. They manifest all the characteristics belonging to the
most ferocious animals. Their imple nents for the destruction of
one another, are curiously hewn stones, which are thrown from a
sling at each other, and which when they str/'ie, cans 3 borriblfl
incisions.
Theirbody is covered with a kind of hair, and their countenances
are very full and dark ; and the whole appearance of the body would
be to us no more pleasing than that of the orang-outang.
And as they are now existing, they show forth all the results natu-
rally arising from a degraded situation and a depressed intellect
They are in a more unfavorable condition than the inhabitants of any
other planet : but still, in the general contemplation, they are uses
for the accomplishment of more perfect ends. They are rudimen-
tal materials that are gradually ascending to higher stages of refine*
ment ; but only as elements disunite, the highest from the lowest,
and ascend to enter into new and more perfect forms.
Thus the inhabitants of Venus and Mercury are in some particu
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natube's divine revelations. 209
lofi above the Inhabitants of the earth ; but generally ^ much more
posB and imperfect i '^
^ 30. Concerning the Imninous Centre of our Solar System, and
the indescribable results of its inherent pregnation, much has been,
and much more might be said. But as it is the body that contained all
else that now exists within its powerful Influence, it was spoken of in
general terms before the descriptions of the planets were given.
Many conceptions have been formed In reference to the condition of
tbe Son at the present time ; but as these have been formed by a
process of analogical reasoning not altogether allowable, it is proper
that I should mention some of the general features of this great
Centre.
Its diameter has not been as yet correctly determined. It has
been calculated as being eight hundred and eighty-six thousand miles
in diameter, and the results of calculations have varied from this to
that of a million miles. Also its exceedingly Imninous atmosphere
has given rise to the opinion that it is surrounded by a phosphores-
cent accumulation of panicles, the decomposition of which produces
light. And also the dark portions that are occasionally seen, are
thought to be spaces unoccupied by Its atmosphere. But as the
appearance of a substance is not always an indication of its real
reality, so in this particular, as in many others, external observations
have £iiled to give a true conception of the thing observed.
The inconceivable quantity of materiab that are still contained In
this body, may be inferred from the previous description given of its
primary condition. The particles still existing in the Sun, are of a
gross nature m some pordons, while at the surface it is constantly
evdving refined elements, in the form of heat, light, and electricity.
These elements are constantly emanating from Its interior, and their
combination prevents the success of telescopic observations.
CoDcaming the ultimate productions of this body, more will be
•aid bereafier ; but inasmuch as they have no possible bearing upon
the objects of the present generalization, it is unnecessary to speak
of them now.
Tbe Sun therefore is tbe central body from which all the planets
and satffUIte* within the extreme circumference of its influence, have
been ibrmed. It is yet incessantly giving off particles, rarified and
lifiaod, and exerting an orderly influence upon all forms and parti-
dii b tbe planetary system. It can not decrease in magnitude ; for
14
Digitized by LnOOQ IC
210 nature's divine revelations.
it has become a planet of the requisite degree of density, belonging
to a more interior Centre. Also it has formed all that its substance
can well produce ; for it is now counterbalanced by the magnitude
of the whole planetary system united ; while the Whole is coDJoined
harmoniously, and all motions are in accordance with the general,
established law of gravitation or association.
It is now necessary that a general contemplation upon these crea
tions should be instituted, in order that the mind may properly con-
ceive of original Design.
It has been established incontestably that there is an order and uni-
formity manifested in the formation of our Solar System — that from
the first body evolved, to the last, there is an ascending order an4
degree of refinement distinctly evident in each. For Mercury being
the last in formation, is consequently composed of denser materiab
than any other, and hence takes the lowest point, and observes the
greatest velocity of motion. And it has been established by astro-
nomical observations, that as we recede from this planet toward Ura-
nus and others, a superior refinement is observed in each from the
nearest to the most remote, and a corresponding modification in their
motions and their relations to each other. Also, that the planets thai
were further oflT evolved satellites, while those which were nearer did
not : for refinement and activity are consequent results of each other;
while grossness, imperfection, and comparative rest, are the results
of such sluggish materials as compose the nearer planets. Therefore
there is a perfect order in the formation of the planets, and in thcii
relations to each other and to the Sun ; and there is a perfect uni-
formity in the connexion of the Sun with them all.
The law of ceaseless progression is also established : but while
Jupiter and Saturn are in the mind, the condition of planets less per-
fect, and which were subsequently formed, would seem to indicate a
retrogression^ — but not if it is properly borne in mind that the 'owest
contains the highest, undeveloped, and that the highest pervades the
lower, and extracts therefrom all particles fitted for higher degrees of
association. For the composition of Mercury has, undeveloped, all
that Saturn has manifested. Therefore Mercury typifies a higher
formation ; and so does each planet represent higher degrees of per-
fection. For there is nothing existmg in the Universe so low and
imperfect that it does not represent some higher spheres; and there
are no forms or substances in being so perfect that they are not the
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maturb's divine revelations. 2U
bhoM of some still more perfect Therefore there is a constant indi-
cition of transformation, and also of ceaseless progression ; for it is
impossible, as has been proyed by previous investigation, for any atom
to take a lower degree than that which it at any one time occupies ;
bat all must o[ necessity aspend to higher conditions.
Moreover, the Sun is a never-failing symbol and Embryo of all
material formations. It is the Vortex, the great Centre that pre-
viously contained all that has been since breathed into existence as
connected with our planetary System. And the materials existing in
this great Centre became impregnated and active by virtue of inherent
(brces, — the result of which was the teeming productions which are
now manifested. Therefore it is a body corresponding to the Sun
of the Universe ; and all its planets correspond to the great planets
which the original Sun breathed into being. And the satellites cor-
respond to the planets which the great planets or suns produced.
Thus our Solar System typifies slightly, the mconceivable Solar Sys-
tem of the Univerccelum !
§ 31. The vegetable formations of each planet, indicate the char-
acter of the primary particles which produced them. They also
represent higher stages of formation. And it is from the existence of
phnts, manifesting Motion and Life, that the animal kingdom is
properly conceived of; for there is a close connexion existing be-
tween the animal and vegetable kingdoms. And as the animal king-
dom u one degree more perfect than the vegetable, it is characterized
by Sentadon as a result of Motion and Life. Therefore these three
principles. Motion, Life, and Sensation, have combined in one. And
it is only when we form a proper conception of Sensaticm, that we
know of Instinct. Then again the animal kingdom typifies still
lugber stages of refinement ; and an unbroken connexion ^ists be-
tween the animal and Man. — And Man stands as an ultij^te of all
the materials and forms upon the planet^s surface, sbowingia combi-
ntioo of the principles of Motion, Life, Sensation, and Inrlligence.
Blodon also typifies Life, and this Sensation, and Sensatio]^ Intelli-
gence.
Therefore the inhabitants of Mercury represent higher forms of the
•tme species* And so the human inhabitants of each planet typify
and signify the existence of some more perfect forms, and some higher
stages of btmian organization* And there are successive links of con-
nexion observed between the vegetable, animal, and man, as forma-
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212 natxthe's divine rbtelations.
dons of each planet, and an unbroken chain joining the inhabitants
of the lowest planet to the comparative spiritual inhabitants of the
highest, for one represents the other, and none of them represent the
least retrogression.
And on grounds like these here furnished, have we based our ideas
of opposites; for when meditating upon the degraded and imperfect
condition of the inhabitants of Mercury, and contrasting them with
the inhabitants of Saturn, whose composition, both physical and men-
tal, transcends almost our highest conceptions of the celestial forms;
and when considering the extreme distance between them, and ob-
serving all things so apparently disconnected, — the mind at once
conceives the idea of positive opposites. For what can be more en-
tirely opposite and antagonistic than the lowest stage of physical for-
mation is to the highest degree of material refinement? — or than
ignorance and imbecility are to the sweeping intellect, and to the
spontaneous conceptions flowing from the interior of a perfected
mental constitution? Or what can be more entirely opposite than
death and life, good and evil, or light and darkness ?
It is evident that to conceive properly of light, life, and spiritual
intelligence, we must first see that which is apparently the opponU.
And the very moment that we see the lower conditions, we form a
conception of higher spheres ; but this we do not do until the former
conditions are made visible.
It is now manifest to every enlarged understanding, that the lowest
typifies the highest; and the very moment you conceive of such a
representation, all idea of opposites is annihilated. And as the Jirst
must exist before the nltimate, so all things must harmonize perfectly y
and conform to the established law of universal and eternal progres-
sion. Therefore opposites do not exist ; but that which is gross,
and irm)erfect, and apparently opposed to higher developments,
merelyyas not progressed to the standard of perfection that we have
erectecK
Th<^yegetable formations in then: adaptations, also give us the true
conceAion of uses for the accomplishment of more perfect ends or
ultinmtes. The plants not only receive nourishment from the min-
eral kingdom, but also from the atmosphere ; and they more percep-
tibly give to the atmosphere, particles and elements to sustain higher
forms. The animal kingdom receives its nomishment firom the vege-
table, and fi^om the atmosphere that it partly produces. Therefore
the plants are uses adapted to the wants of the animal kingdom. Bo
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NATUBB'S DIVINE EBVELATIONS. 213
Ekewise are these two kingdoma adapted to the uses of Man* Herein
igain is the general law made manifest ; for the lowest not only typi-
6es and represents the highest, but one is absolutely necessary to the
existence of the other. And without general principles, putting forth
general uses, to produce general ends, none of these forms would have
existed. But the evident truth that in everything cause and effect
are inseparable, not only establishes an unbroken connexion between
every particle in the Universe, but presents to our minds, and to
every inductive mind, the highest representation of the original Design
conceived by the Great Positive Mind !
Thus in our Solar System all things in the Universe are repre-
sented. And as it is impossible for the mind to form an adequate
cmception of anything beyopd the harmonious System to which we
belong, this is the appropriate field for present investigation. For
diougb thought is unlimited and uncontrolled, thought is not knowl-
edge. But it is useful to investigate that which sustains so close a
connexion with the investigator as to admit of comprehen^on ; and
the knowledge thereof wiU promote his peace and happiness.
The description that has been given of the order in which the plan-
ea were formed by an evolution from the Sun, differs exceedingly from
the description given of the formation of the Univerceelum. For our
Son was represented as originally extending its substance and atmo-
sphere to the orbit of the outermost planet ; and it has been shown
that by a shrinking and condensation, and an evolution of particles,
the Sun and the planets have assumed their present form and coodi-
tioQ : while the Sun of the Univercoelum — the inconceivable Centre
•XDond which infinitude, almost, revolves — was described as origi
ittlly the only Form in being, and as emanating successive and con-
centric Circles of Suns, each of which produced other suns, planets,
and satellites, until the sixth Circle was formed. As one and the
ttme Principle miut produce all things in the regions of space, it is
erideot that only one description of formations can be correct. Inas-
BQch as this discrepancy appears conspicuous, it is necessary to
Qemioa the intention of the previous descriptions.
The object of describing the UnivercGslum as it has been described,
vit 10 enable the mind to form a most extended conception of infinite
And the Great Centre being inconceivable, and its eraana-
•till more so, it was described in that manner so that an obscure
Mkcepcioa might be formed. But as the Solar System is more im-
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214 nature's divinib revelations.
mediately connected with the observations and investigations of man
kind, it was,, in speaking of this, necessary to give a correct idea of
the order and process of the planetary formations ; and from this de-
scription we may conceive of the Univercoelum, and from this alone.
The general correspondence existing between all things, will be seen
more conspicuously hereafter, especially when the description of the
earth and all things therein existing shall have been finished. Then
I receive impressions from higher spheres, wherein exists the knowl
edge of all interior and eternal truths.
^ 32. I come now to the portion of this revelation that is most
immediately connected with thp curiosity and interest of every en-
lightened mind, and upon the subject of which an incalculable amount
of thought and speculation has been conceived. It is a subject that
has excited the wonder and inquiry of the generations of all ages, and
of the inhabitants of every portion of the earth ; and it still involves
a question of immense interest as undecided. It is a subject in re-
spect to which philosophical and psychological minds have put forth
all their powers of investigation, and concerning which there has been
a constant antagonism between philosophy and theology, and between
chimeras and reason. — This subject is the origin and begin-
ning OF the world.
Philosophy has endeavored to account for the origin and formation
of this globe on principles of Nature and Reason ; while theology has
put forth every eflfort to sustain the opinions entertained by primitive
generations, and sanctioned by theological authority. Scientific phi-
losophy has indisputably demonstrated the immutability of natural
laws, the immortality of Truth, and the unchanging nature of all prin-
ciples governing the Universe. And thought has partially lifted the
veil that has so long concealed the truth from the minds of the world ;
and this has been done by thought alone, the most exalted faculty
belonging to the human mind.
Nevertheless, general truth has been arrived at by pursuing curved
lines through the mythology and superstition of every age and nation.
The lines that lead to truth unmingled with error, however, are per-
fectly straight; and these, if pursued, lead gradually beyond the
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natthib's divinb revelations. 215
mlms of darkness and ignorance that may have environed the mind
of the traveller; and every step that is taken, ushers him into a more
beautiful light And thus he approaches Truth by the light of Rea-
son and the unchanging laws of Nature : and when he arrives at the
Truth, he finds himself surrounded with grandeur and magnificence
that can be conceived of and appreciated only by one who has the
supreme love of eternal Truth dwelling within him.
The mythological opinions of primitive nations have been gradu-
ally and imperceptibly modified, as knowledge has been unfolded in
the minds of mankind. And these modifications have been so im-
perceptible to each subsequent generation, that the nineteenth century
only unfolds a true conception of the change, by its contrast of truth,
and light, and knowledge, ;vith the ignorance and superstition of the
extreme ages of antiquity.
Some have ignorandy supposed that the world assumed its present
form and condition in an instant of time ; and that it was supported
in it.^ present position by gigantic beings, each of which was supported
by otlicrs still more powerful, until supposition lost the foundation
upon which they all stood, amid the realms of fancy and imagination.
Ami the opinion reigned from tl)is period up to a few centuries ago,
that the world was perfectly immoveable, and perfectly flattened at its
stiriace. And this belief prevailed universally, until a mind became
enlightened through the exercise of reason, and discovered the true
poriiiion and figure of the eartli, and its relation to other planetary
bodif^. And having philosophically demonstrated the correctness
of hii position, he ventured, with an unparalleled audacity, to reveal
it to the minds of tlie world. Superficial theology was at this time
ttit^iag with all the power and authority of omnipotent law. The
light that be presented to tlie world was so far above the darkness
that prevailed, that the human mind was generally dazzled with its
bri^titncst. The darkness was impenetrable, and therefore the light
wan rrpulsed ; and the discoverer was nearly sacrificed upon the altar
of ignonoce, 8up<'r>tition, and bigotry. But the light was not alto-
gethrr concealed, but imperceptibly flowed into the minds of a few
odi^r4 ; and by emanations from these, others aUo rocoived the
imlh — until tlie whole truth became light aftl dispersed tlio dark-
OTM : and the nineteenth centur)' stands as an evidence of the intel-
lectual resurrection.
Oilitw, a train, have f»upj)0'*t'(l that from an incomprohonsible
Sothimgf a tangible Somrthing was created ; and to admit tliatsoro**
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216 natttbb's divinb bbvblations.
thing altoays existed, was contrary to the assumptions of a mytho*
logical theology. And by a gradual modification of these opinions,
a duration from the creation of the world was fixed upon by many
primitive nations, which varied from six thousand to forty thousand
years. And the records of ancient nations are brought forward to
sustain and confirm these opinions in reference to the world's origin
and duration.
Yet all these opinions have become essentially changed ; and phi-
losophical and natural investigations have served to erect a more sub-
stantial doctrine — one that does conform to the highest suggestions
of Reason, and to the sanctions of immortal Truth. Yet so imper-
fect have been the endeavors to arrive at the true result, and the
paths through which the mind has travelled have been so irregu-
lar and diversified, that it has taken many thousand years to pro-
gress to the point which the present age has attained.
Theology and philosophy, therefore, have been apparently op-
posed to each other. While one was endeavoring with all its ener-
gies to discover an indestructible basis upon which a true theory of
the origin of the world could rest, the other was putting forth all the
deplorable obstructions that naturally arise from ignorance and fanat-
icism. And so universal was this prevailing enthusiasm, that philos-
ophy for a long time struggled in vain to overcome the obstacles
which it threw in her path. And the philosophic mind has been
endeavoring to become unchained and free from things that are not
true, that it may seek those which are unchangeably and eternally
steadfast. And this is the constant yearning of a truth-loving mind ;
while the constant yearning of a narrow and undeveloped mind is to
conceal the light and truths which Nature sets forth, and to erect
in its stead a superficial chimera.
Yet the question how the materials and essences that compose this
world, were produced, and how they were formed into their present
condition, has not been satisfactorily answered. And as it is so inti-
mately connected with the aspirations of every inquiring mind, it is
necessary to give an adequate answer — one that will be distinctly
comprehended by those who have an enlarged conception of the
physical laws of the Universe.
For this world has given birth to all the thoughts that have been
conceived by man here existing concerning the constitution of things.
It is the theatre of human action ; it is the habitation of pain and
pleasure, of life and death, of knowledge and ignorance. And it is
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NATURE S DIVrXB REVELATIONS. 217
ibis world that has given birth to all the beautiful and variegated
flowers and foliage that adorn the vegetable kingdom. It is the
birthphice of the innumerable animal existences which come into
bemg and sink into repose before the eyes of man. And the eartli,
and Nature, and her laws, have given existence to Man^ the ultimate
of material perfection. It has endowed him with faculties, and
powers, and sensibilities, the extent of which is not yet compre-
hended. It has stamped upon every particle of his constitution the
impress of eternal Design. It openly manifests the immutable laws
by which his organism was produced : And all these inefiable truths
yield to the powers of an enlightened mind !
And the mental constitution of man is so distinctiy symbolical of
higher spheres of purity and reGnement, that the most degraded of
all beings that ever have existed upon the earth, have formed some
obscure conceptions of the higher spheres.
But instead of passing off in sublime peregrinations into the fields
of Nature; instead of cherishing the incessant and spontaneous
inflowings of thought respecting the foundation and magnificent struc-
ture of the Universe, and enjoying the steady unfoldings of light and
truth, the mind has left Nature and Reason, and gone in search of
that which is altogether unwarrantable, and exceedingly destructive
to the happiness of the world. And thus man has lost sight of the
true relation existing between Nature and science, and science and
himself. And so depressed and degraded has been the condition of
the world, that language is inadequate to describe it, and thoughts
and feelings can only supply the place of expressions.
Such has been, and such to an extent, still is, the condition of
dungs which this world has borne into existence. What, then, can
b« of more value and importance than a knowledge of the world's
original condition, and of its ultimate termination? — a world in
which Nature has put forth the most tender efforts to jricld a happy
»ce! — a form in which Nature has so perfecdy adapted all things
to the wants and requirements of each other, and to Man, that recip-
rocal justice, universal happiness, and eternal righteousness, might
pRvail throughout all its diversified avenues and recesses ! And so
porr, so good, and so indescribably magnificent, have been the pro-
ductiotis of this world, that it is not astonishing that all the interests
of man are centred in the inquiry concerning its origin and destination.
Let, then, an unprejudiced and philosophical disposition charac-
terire your minds, so that you may be enabled to follow distinctly
Digitized by LnOOQ IC
218 nature's divine revelations.
the lines and indices of the immutable principles of Nature, to their
legitimate terminations. And let it be from a profound reverence —
from an interior and supreme love of these principles' Author, that
you adhere to their legitimate teachings. Let tlie mind be deeply
impressed that all principles of Nature are merely breathings, and
emanations from a First Principle — from a primitive Essence — from
the Great Positive Mind ! And let Nature be considered as the
thoughts and effects of this great Mind. And let all her productions
be understood as the highest types and representatives of her inhe-
rent and never-dying energies, having their origin in the First Prin-
ciple of all things.
Ill entering upon generalizations so immense and stupendous
as the subject under present contemplation requires, it is necessary
that every general and particular as connected with the course to be
pursued, should be distinctly understood, so that nothing may bi.
misconceived or misinterpreted. And in order to understand tliese
things properly, the terms used, and their application, should be
explained.
When speaking of Matter^ I have reference to the tangible and
material combinations of the earth and all things therein contained,
including the substances and essences that are existing in the materia]
Universe. When speaking of the Laws of Matter, I have reference
to the visible tendencies of matter, such as have been termed attrac-
tion, repulsion, gravitation, chemical affinity, and association. When
speaking of the laws of the Universe, I have no reference to the Jaws
of Sensation or Intelligence ; for to Man these laws appear far above
any other laws governing matter. For the mind does not perceive
the connexion between the lower and the higher, or the material and
the spiritual, though in reality the law is the same in both. But it
differs only as the composition and organization differ ; for the mate-
rial gradually ascends to spiritual composition and is subjected to
spiritual laws, by a chain of unbroken and ceaseless development.
But this thought is too immense for the mind to grasp, and especially
to comprehend in all its main ramifications. Therefore, while speak-
ing of Matter and Motion, reference will be had to the general physi-
cal laws of the Universe ; and in this manner should the terms used
be understood. For the law that governs exalted compositions will
not be referred to in speaking of the formation and history of the
earth.
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naturb's ditinb revelations. 219
^ 3d. At a period too remote for computatioD, there was an accu-
muktion of an inconceivable and incalculable magnitude, composed
of atoms and particles that previously constituted the atmosphere of the
Sun. And the latter was an inconceivable time in producing this con-
jugation of particles— -whose consentaneousness was such that they
subseqnendy became condensed, and by the action of perpetual ener-
gies inherendy existing, gradually (and so gradually that the lapse of
time during the process is unimaginable) produced the oblately sphe-
roidal form of the earth and its satellite. The primitive diameter of
this great agglomeration of particles could not be well determined ;
lor it subseqnendy and continually decreased in magnitude according
to the condensation and consolidation of the whole mass.
Before entering into any particulars concerning the formation of
the crust or coating of this great mass, it is necessary to contemplate
its condition and appearance as the same would have been manifest
to the senses. The whole body of atoms was sustained in its appro-
priate position by the mutual relations existing between it and the
8un. The particles thrown from the Sun became associated by the
natural affinity which they had for each other as owing to the similarly
re6ned condition which they bad arrived at before leaving the great
central Mass. The force by which they left the Sun is termed repul-
sum; and their association together is called attraction: and the
position of the earth in reference to the Sun is the result of what is
supposed to be the laws of attraction and repulsion. And as these
arc terms familiarly applied to these conditions of matter, it would be
necessary to use them if tbey were not evidently incorrect, and em-
ployed in the absence of a proper understandmg of the natural and
mutual laws pervading the material Universe.
Particles incessantiy emanating from the Sun as suitable to enter
into the composition of this igneous mass, gravitated to it, and imme-
diately established an association with it* The whole mass was in a
state of igneous fluidity, and was of inconceivable magnitude. It
contained heat of an intensity far exceeding any that is known to the
inhabitants of the earth. It was an immense liquid sphere, which
was agitated from the centre to the surface with indescribable undu-
btioas, such as would naturally occur in so great a mass of uncon-
densed and molten lava. And while it was observmg the impulse
of the force originally given it, it consequendy assumed rapidly forms
ascending from the angular to the spherical, gradually developing
diameters, axes, and poles. And as the development became more
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£20 NATtms's DIVINE REVELATIONS.
perfect, its rotary motion became established and improved. Its revo-
lutions were also followed by the assuming of proper bulk and fonn,
and position to obey its original impetus.
But before this condition was produced, a greater amount of time
elapsed than can be possibly imagined ; for in speaking of the gradual
assumption of forms, and the establishment of rotary and orbicular
motions, I have reference to the development of these after the great
mass had undergone a great condensation.
The rotary motion is an effect produced by the impetus of parti-
cles and atoms rushing to the great body. The same is represented
in the forces by which motion is applied to any round body. And
its revolutionary motion in an elliptic orbit, having an aphelion and
perihelion in contraposition to the Sun, is an effect produced by the
general impetus given it — by a perpetual application of the forces
producing the rotary motion. And inasmuch as its orbit is elliptical,
the evidence is manifest that the whole body was thrown from another
body more immense, having the same motions, which were in accord-
ance with its own immensity.
The proposition that the original condition of the materials com-
posing the earth was that of igneous fluidity is evidendy correct, as
is manifest from the condition and appearances which the great mass
has subsequently assumed. That it could not have been solid, or
elastic, is evident from the form of the earth and of all other planets.
It would be impossible for any solid or elastic substance to assume a
spherical form ; for the extreme density of solids, and the adhesive
and repulsive tendency of elastics, would exclude the possibility of
matter in either state assuming a globular form. It is evident from
this (and there are other general and well-ascertained truths to sub-
stantiate it), that the primal condition of the earth was that of a kind
of fire-matter, in a state of active fluidity.
It would be inappropriate for me to mention the experiments that
have been performed, the result of which has been to establish this
fact beyond the possibility of refutation. — And while I am impressed
to speak truthfully concerning the original and subsequent conditions
of the Universe, it would be interfering with the efforts of philosoph-
ical minds to merely repeat old, or introduce' new, illustrations of what
is now nearly incontestably established. For let it be remembered
that the proposition or theory is a general one ; and let it also be
dufy impressed, that the evidence presented in its favor is as general
and compreher^ive. Therefore the argument takes no cognizance
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natube's divinb revelations. 221
of isolated phenomena or opinions ; but it is based upon general ap«
pearances as conspiring to establish the proposition.
The fulness at the equator, presents another indication of the same
troth. The cause of this inlness, together with the ibrm of the earth,
could not be accounted for upon any other ground than the admissioi>
that the Whole was originally in a state of fluidity, and subjected to
inherent forces that incessantly acted upon it accc^ding to chemical,
mechanical, and geometrical principles.
^ 34. That the substance composing the earth originally compre
bended the orbit now observed by its satellite, and that there was an
interchanging of particles going on between each accumulation of
atoms ; and that they sustained the position that they do to the Sun
by virtue of the relative affinides of particles composing the Sun and
them — that this theory is correct, can not well be disputed. For
how could the particular distance, density, motions, and velocity,
which they manifest be determined by any other law, or condidon of
primeval matter? And by what other process could the earth and
its satellite assume an identical position in reladon to other planets
and the Sun ? This proposition is also general^ and the evidences
adduced in its favor are equally so.
And that the original form was angular^ ascending rapidly to the
circular, b also a general truth. Representadons of these forms are
presented m the^n^ forms upon earth, as subordinate to the circular
and others. The trap and basalt that have been thrown from the
interior of the earth (and that, too, by the virtue of internal heat),
indicate these forms etpecially^ inasmuch as they are the most prom*
inent and rugged manifestations in Nature. It is impossible for any
substance to assume any form above the angular, as the ^rt/. It
matters not bow rapidly this form is modified to the circular, or spi-
rt!; for the first must exist bef<Mre the second or any other can.
Notwithstanding the change may be imperceptible to the senses, yet
toch roost occur, in all the lower states of material composition.
Forms may have previously ascended, and may be bringing forth
their like ; but their origin is only referable to the angular, as the
basis of all forms.
The proposition that the Whole was in a state of unduladng agi-
tattoo— of inconceivable, wave-like motion, caused by the circum-
stances under which the whole Body was existing, is distinctly
cviifted, not only from the primidve history of the earth, but in the
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822 nature's divine revelations.
fact that the earth displays rugged and uneven portions, termed
mountains and valleys. These appearances are known to exist, more
or less, in various portions of the earth ; and it is impossible to ac-
count for their existence on any other supposed origmal condition of
things. For it was only when the fluid Mass became gradually trans-
formed near its surface into an elastic state, that this roughness could
have been produced. Still, the great body presented no more rough-
ness than any other body thus subjected to the action of the diflferem
elements would have presented. If this does not prove the oceanic
motion of the whole Mass, it is left to the investigations of other
minds to prove the contrary.
And the proposition that the earth observes its motion as the trans-
mitted and hereditary motion given it by its Productor, can not be
well disputed. For it is a known law among all elements, and all
principles exhibiting the relation of cause and effect, that the object
acted upon will indicate the force which acts on it. And the effect
must be in proportion to the cause, and there must be a perfect cor-
respondence between the two, or it can not be demonstrated that the
effect ever had a cause. And all we know of things as effects, is
dependent upon the knowledge we have of the catise which produces
them. And the satellite manifests precisely the effect of what we
have asserted were the forces acting upon it : and the earth in its
rotary and revolutionary motions, and in the observance of its elliptic
path,' manifests exacdy that which existed in what we claim to have
been the Cause or Fountain which ushered it into existence. If this
is not substantially and philosophically correct, it is the duty of spec-
ulators to explain more distinctly the cause of the motions of the
earth and other planets.
The elements and constituents that were involved in the great
earthy Mass, were adequate in theu: properties and qualities, when
subjected to favorable conditions, to produce all forms that have sub-
sequently been assumed, not only in the mineral but in the vegetable
and animal kingdoms. And the indescribable beauty and magnifi-
cence that were sequestered as undeveloped in the great Whole, are
not yet conceived of or comprehended. For as the Univercoelum was
the Embryo of all other existences, so each form produces, through
successive modifications and assimilations, all the substances that gen-
erate forms and entities, whether solid, elastic, or fluid, upon every
planet's surface. And deep beneath the crust of this great mass,
there are existing undeveloped beauties and magnificence sach as
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NATURE*S DIVINE REVELATIONS. 223
can not possibly be conceived of by a comparison of anything which
has been developed. Several thousand miles of molten lava and
unimaginable fire rolls through the subterraneous abodes of the earth.
And there are more stupendous wonders contained in this deep ocean
of fire-matter, than have been ascribed by man on earth to any of
the departments of the Solar System. The admission of this truth
(and it can not be denied) presses upon the mind contemplations
which transcend the power of expression, and which almost over-
power its own energies.
But it is necessary to proceed to a description of the formation of the
early coating of this igneous centre. Geological investigations have
done much to familiarize the true principles of Nature to the mind ;
and they also have done much to establish an indestructible basis upon
which may be founded the investigations and analogical reasonings of
this and future generations, so that by known truths they may be ena-
bled to arrive at those which are not so distinctly evident to the senses.
And so useful have been the discoveries in the geological depart-
ment, that they have contributed to promote liberal views and specu-
lations, and have greatly dispersed the darkness that has so long con-
cealed the origin and primitive history of our earth. Besides, geol-
ogy has led to many useful classifications, both in the mineralogical
and zoological developments, insomuch that the true basis of the lat-
ter sciences appear to have been 'discovered. And until these clas-
sifications were made, and the connexion between one science and
the other was discovered, the mind ^ould not observe the adaptation
of one composition to another, nor could it see the relation harmo-
niously existing between the elements of all sciences and of the
worid. Many happy conclusions were previously arrived at, but the
bases on which these were founded were not altogether allowable
nmil Geology took a conspicuous position as pointing out that which
origioally existed, and as demonstrating the connexions and relations
of all other developments.
Geology has applied definitive terms to each formation, both of the
earthy, vegetable, and animal kingdoms ; and the use of these in the
following revealment, becomes both proper and expedient
^ 35. Let it be understood, then, that the whole fluid mass was in
a state of motion and agitation, and that the whole abounded with
toconceivable heat, the first development of fire. While in this con-
dition, the elements, both interiorly and exteriorly, were incessantly
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224 nature's divine revelations.
acdve. The surface of the whole mass was gradually and imper-
ceptibly relieved of its heat; and by a consequent shrinking and
condensation of particles, the whole surface became united together
by an elastic coatmg.
It is impossible to compute the time that elapsed after it assumed
this condition, before it became sufficiently consolidated to produce
the primary, granite rock. This was accomplished by the constant
relief of internal heat — by the giving oflf of that element which
caused the fluidity of the surface previously. And as heat escaped
from the internal, so did particles ascend and unite with the consoli-
dated parts. And thus by a constant accumulation and dispersion
of molecular substances, the prunary, or granite, was developed.
Notwithstanding the surface was exceedingly uneven already, it
became more so by the catastrophic and volcanic operations that fol-
lowed this closing up of interior heat. The inconceivable agitation'
of the internal, the mighty conflict of the roaring elements, the ex-
pansion of heat and particles, and their constant struggling to obtain
relief, produced some of the most terrific explosions; and rocks
were expelled that still stand as an evidence of the original, internal
excitement reigning throughout the bowels of the eartli.
The whole domain of the earth's surface was free from the exist-
ence of any forms possessing life or sensation. These wonderful
ejections of rocks on many portions of the earth's surface, caused
immense valleys, in which were contained seas of almost bottomless
depth. Some of these seas extended m depth from the highest
points of land, nearly four hundred miles. These valleys were a
necessary accompaniment of such stupendous prominences.
At this time the water covered nearly the whole fiice of the earth.
This element being an active agent, and a cause of action, began its
powerful workings upon the sides of these mountains and ejected
rocks. And by the incessant action of this excited element, these
rocky portions of the earth were gradually and imperceptibly worn
away. And the same cause, producing the same effect, is still in
action throughout the watery wastes of the whole earth.
I mention toater as being deposited in these extensive valleys, and
as producing such eflfects upon the portions of rocks which it sur-
rounded. The element known as water was not then existing as com-
posed of the same substantial elements with tlie water now upon
the earth's surface. For in the first place, it was impossible for oxy-
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nature's divine AEVELATIONS. 226
gea and hydrogen to have been developed, especially in sufficient
qoantities to produce in combination these oceans of water.
Nevertheless, it is known to all investigators that oxygen composes
I great part of the whole crust of the earth ; and that nitrogen greatly
pervades Nature ; and that hydrogen, intermediately active in many
sabstaDces, also enters into the composition of water. And fluorine
has also been lately discovered ; which is rather an ultimate of nitrogen
and hydrogen, in the combined states in which they are often found.
And carbon exists in some forms, though not so extensively as the
other elements, being seldom found pure, though it sometimes occurs
in fine, pure forms, as those of diamond. And there is not existing
b Nature any combmation of particles that docs not contam some or
all of these elements ; and it is impossible to find them totally dis-
connected.
However inconsistent the above proposition may appear, it is nev-
eitbelcas true,— for the manifest reason that at this stage of formation
oxygen and hydrogen could not have composed water ; because hav-
ing no attraction from without, they could not have been developed.
They therefore remained in the gross form that will soon be described,
the decomposition of which produced a most dense watery liquid, of
ooe fourth the specific gravity of quicksilver. It would have been
at impossible for trap and basaluc rocks, and recent formations, to be
•jected by the action of interior elements, as it would have been for
iheaa simple elements to be developed.
It ia only by a proper knowledge of the physical laws governing
Matter, or of the tendency that Matter constantly indicates, that a
tme conception can be formed of qualities contained in any composi-
lioo, whether simple or compound. And with a standard of density
— one that has become conventional and established, the density of
all bodies is defined by comparison. Thus water has been agreed
upon as having the density of 1000 ; and the densities of all other
bodies are expressed according to their relations to this standard.
It has been a subject of much discussion among scientific minds,
vhcther matter is ultimately indivisible, or whether it is infinitely di-
vinble. So far as instruments and experiments have succeeded, they
hare been unable to determine upon the possibility of an unlimited
division of particles. Substances have been divided and subdivided
uolQ they were reduced to a fine powder, or fluid, or gas, and still,
ths imperfection of the instruments being such as not to admit of
fivtber analysation, has only caused the subject to become more ob-
15
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226 NATUEB*S DIVINE REVELATIONS.
iKiure and incomprehensible. For even when reduced to the finest
powder, or to the most subtle fluid, it has been manifest to the exper
imenter that each particle composing these elements contained a num
ber of still finer particles far beyond the powers of multiplication.
And in proportion to the refinement of particles has the wonder in-
creased ; and the conclusion now appears irresistible, that instruments
can not be so far perfected as to divide the elements or molecular
atoms pervading immensity. For composition, and decomposition,
and recomposition, are tendencies which matter manifests in everj
department of the Universe. The whole Mass of Matter, including
all elements and principles, is conjoined by association ; and this fact,
whether as relating to substances gross or refined, defies all power to
reduce particles composing any form of matter, to their ultimate state
of disconnexion.
It is upon this foundation that rests principally the proposition that
the original fluid, or watery element existing upon the face of the
world, could not have been as rare as the water formed from the
combination of oxygen and hydrogen.
The substance known as granite, is of itself a combination of other
substances in which one or more of the following may be found.
Mica is not generally very prominent ; but feldspar, quartz, and horn-
blende, are more, conspicuous. And these again are composed of
an indefinite number of elements and particles, — and these also of stiD
other associated molecules. Sec. And the combination of the whole
produces the former substances.
Now it is by an infinity of inconceivably minute particles, which
themselves have a far more interior composition, that the prominent
substances, or rocks, or the elements contained in them, are organized
and established. And when the bases of compositions incessantlj
occurring throughout all Nature, are not comprehended, how is it
possible that a conclusion should be formed as difiTering from that
which the proposition sets forth, viz., that the density of the wateiy
element covering the earth*s surface was in proportion to the density
of the composition of the granite, which latter bore a similar relation
to the substances entering into its own composition ?
Nor is it proper for the scientific world to institute questions which
they themselves can not answer, as a substitute for as substandal refu-
tation of any theory. Yet this is the way in which men have gene-
rally proceeded to throw obstacles in the way of new theories- — tirey
have atteiApted to darken and mystify the whole by propotmdiiig «
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NATURB's DIVINB RBVfiliATIOIfS. 221
giatt miadier of interrogatories, such as the human mind is not capa<*
hb of either answering or comprehending. I would, then, merely
renBod the scientific investigator of his inability to pronounce the
proposition erroneous, especially until he has deliberately investigated
Ike general evidences that are presented to sustain it
^ 36. Matter is a term used as equivalent to the substance of
eferythiog in the Universe ; bat as substances are changed, so are
dso the names by which they are designated. And commencing at
fnnite, as being originally of the proximate density of quicksilver, we
Mxt come to an element of the density of sulphuric acid; then to
irater; then to sulphuric ether; then to the atmosphere ; then to its
ahiniate, fluorine ; then to the imponderable elements known as mag-
oetism.and electricity.
There is a diversity in the attributes and motions of imponderable
eiements, simple and compound, that is not as yet in the least under-
KDod or imagined. For it was only after diese principles had been
hr ages incessantly producing phenomena before the eyes of the
world, that the dia-magnetie principle* was discovered ; and this is
b«t an index of more extensive discoveries. By a force not as yet
altogether ascertained, the magnetic needle has manifested a general
onifbrmity in its position, the cause of which has not been thoroughly
oxMlerstood. And it was not until a scientific mind had discovered
the dift-magnetic or intersecting principle, that a proper conception
wmm suggested, and which will lead to a trae solution of the great
problem. And thus the physical laws and principles of the Universe
hmwe been manifestly obscured to all previous philosophical investi-
gsson.
* Tbe contents of this section were deliTered on the 29th of Apnl, 1846. What Is
bcr« Mid of the <* dk-OMgnetie" principle wss entirely new to me tt the thne, having
i«v«r henrd of the term. On snheeqnentlf asking the speaker for a more particnlar
splaBaUon, he replied, in sahstance, that an imponderable element had recently been
EiMwrcrvd, the motion of which intersected the current prodaciog the direction of the
Hi^ftctSe needle. On my iminiring the name of the discoverer, the dairroyant passed
if it. «. npirHvally, the body nssofflfing the incUned poiition, as is expluned on page
f >, and on retnming he remarked, **It «om^ like^— (hesitating and pasring off
l^a) — **he is known as Professor Faraday.'' I mention this phenomenon, appa-
ll tJy nnlmportant at Srst tIcw, as one which establishes the fkct of the clairvoyant's
Jmnisifaai of sonnrfs as weU as of facts and things. A paragraph in a
' §mb9Sfnmily fen under my notice, eontaining a brief statement dTltaday's
^ of a principle which he terms ** dia-magnetic;" bat of this it is artam that
^ cinlimjant had no knowledge whOe in the ncmnal siate, when th^ above pam-
idictated«
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288 nature's divine revelations.
This digression from the main subject is intended as an appendix
to the new proposition introduced, in order tliat hasty minds may
thereby be induced to consider before pronouncing a sealing denun-
ciation.
At the period last contemplated, the whole face of Nature maai-
fested the most inconceivable convulsions, the result of which was
the ejection of rocks and mountain prominences, the interstices be-
tween which were filled by a fluid element of one fourth the den^ty
of quicksilver, or exceeding somewhat the density of sulphuric acid,
which is about twice the density of water. This fluid was produced
by a development of the grosser forms of oxygen, of sulphurous acid,
of alumina, and of carbon. The gross forms of these elements (tbe
only forms that could possibly have been at first developed) were un-
folded by the acdon of the envelope of the whole Mass, and by the
affinity which the lighter particles had for the atmosphere that then
surrounded the world. These, when conjoined, produced the water)'
element that had a specific gravity comporting with its relation to tbe
granite, which latter also, in its density, sustained a correspoDdiog
relation to the interior igneous elements.
The atmosphere that then enveloped the whole Mass, was alto-
gether unlike that which now encompasses the earth. A dense atmo-
spheric composition was emanated fix)m the internal elements. This
in specific gravity was not much less than water now existing. Ao
form possessing life could have existed upon the earth's surface while
the elements were in this state; and they continued in this state
through a number of ages that transcends all computation. Tbe at-
mosphere was composed of a very small portion of nitrogen, one sixth
of carbon, and the remainder consisted of the imperfect developments
of hydrogen, sulphur, and fluorine. The peculiar affinities which
these sustained to each other, have since become greatly modified ;
for whereas all elements were then but imperfectly developed, certain
ones have now ascended to the perfected form of our atmosphere ;
while carbon and other simple elements have gradually become se-
questered among the mineral and vegetable compositions on and be-
neath the earth's surface. Thus the refined particles have ascended
and assumed the form of the simple and compound substances tba!
now surround the world and pervade immensity, while others have
gradually ascended to fill their deserted stations, and others again
have descended to enter into the mineral substances for which they
have had an affinity.
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NATURE S DIVINB RBVELATIONS. 229
Thus at this epoch, and afler granite had been formed (this being
I coroposidon of mica, feldspar, quartz, and hornblende), the conden-
sadoQ of ultimate particles produced the watery element, the ultimate
of which produced the atmospheric envelope. At this period there
wu going on successive developments from one composition to an-
other, as one became able to produce and sustain that above it. And
iQch in reality were the only elements that could have existed at this
epoch of the earth's formation.
Another evidence of the density of this watery element, consists in
iho fiict that all the original rocks and prominences ^ere acted on and
worn away by the water then surrounding them. The force />f the •
present water could not have produced this result, especially in any-
thing like the length of time in which these rocks were reduced by
lie ceaseless action of the waves and currents. True, the water
produces the same effects still ; but let it be carefully impressed that
it is connected with other substances, the action of which accelerates
ibe disintegration.
A telescopic view of the earth from Mars or Venus would at this
ime have presented the same appearance that is sometimes presented
:iy Mars and Mercury. It would have exhibited a deep red appear-
ance, encircled by a dark ring of atmosphere ; the same as we would
naturally expect if a planet were in a state of fusion, or in a burning
c onditioD.
As this clement exerted this constant action upon the early rocks,
/^articles were gradually carried and precipitated to the bottom of the
rea3 in the form of sediment. Depositions were thus formed in every
; iiifik, and crevice, and vacated portion, of the sea-bottoms through-
out the earth. And as the accumulation increased, so the heat that
%'2d beneath the whole incrustation ascended through the portions
i«/poouted. And as the heat ascended, the deposited materials be-
ajue united ; and thus were formed the primary stratified rocks
nown as gneiss and mica slate, interspersed with mica schist, &c.
ind as the granite was an index of the watery and atmospheric de-
f lopments, so was tlie second formation an index of elements that
ia»t then of necessity become purified and comparatively refined, —
a.4iiitjcb as every succeeding stratum unfolded new principles, the
tiixBation of which tended to the refinement of the watery and atmo-
I'leric coropositxons.
* 3*7. The science of Chemistry has afforded much valuable infor-
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230 NATUKE*S DIVINE BEVBLATIONS.
mation concerning the solids, fluids, and aeriform substances in beiag.
It has not, however, been able to discover all the elements that are
existing in the composition of the earth. But it has been successful
in establishing some most important facts, the tendency of which is to
enlighten the world. '
The primitive elements are supposed to be fifty-five in number,
about forty of which are metallic, and the rest are non-metallic.
These, in various modifications, are supposed not only to form the
substance of the whole earth, but also its gaseous elements.
One very important fact that has been discovered in relation to
oxygen and carbon, is that these largely pervade the substances of
the crust and on the surface of the eartli. Carbon and carbonic acid
gas prevailed more extensively during the period of early stratifica-
tion than at any time since that period. Lime contains in every
cubic yard, ten thousand cubic feet of carbonic acid gas : and carbon
also enters into the composition of coal, to the amount of from sixty
to seventy-five per cent This proves evidently that these sub-
stances were very extensively disseminated throughout the surface of
the earth : and if they had ascended into the form of atmosphere,
the very first phenomenon would have been the extinction of every
living form, if any such had existed.
This amounts to an absolute demonstration of the proposition m
reference to the density of the elements that primitively surrounded
the whole igneous mass. For a condensation and sequestration of
carbon into the substance of lime and coal, manifests its original
state of development ; and the fact that it descended into such a state
of consolidation, manifests plainly that it was superseded by some
more rare and perfect substance.
Then again, the accumulation and stratification of substances which
were originally contained in the composition of granite, distinctly
proves that each of the four substances, mica, hornblende, quartz,
and feldspar, were composed of particles that would admit of a fur-
ther subdivision. Many portions of the primary rocks are charac-
terized by one or more of these compounds as distinguishing them
from the neighboring portions. Such are the quartz rock, mica,
schist, &c., each having sometimes the same position in the order of
formation, with strata composed of other substances.
My object in impressing this upon the mind, is to prepare the way
for the admission, as being probable, of that which characterizes aH
subsequent formations. No substance has as yet been formed, vrbich
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NATURE S DIVINE ^VELATIONS. :^31
eootalos properties and elements that were not existing in the primi-
dre fonnatioDS. And that the first sedimentary strata followed the
latter as a sole consequence of the action of the waters against the
ejected rocks, is plainly manifest, inasmuch as neither this nor the
previous fennation manifests any infusoria or marine polipi, that are
10 krgelj manifested in the succeeding formations. The granite and
sedimeataiy rocks may therefore be considered as constituUng the
first coatiog or covering of the igneous tnass of the world.
But befere proceeding further in our researches into the geological
deveJopments, it is proper to understand the laws of crystallization.
And here again the world is indebted to chemistry for some very
important discoyeries. It is a well-established truth, that every sub-
stance in a state of crystallization possesses, before its coherent ele-
ments are reduced to a fluid or gaseous state, forms that it never
a^ain assumes in subsequent condensation. Crystals may be pro-
duced by the compression of substances before they enter into any
iiigher state than that of fluidity. And crystallization may be pro-
duced by other processes, the most perfect of which is the sublima-
tion of particles by reducing them to an ultimate or gaseous condi-
tion. Corrosive sublimate, phosphorus, platinum, and diamond, all
display forms produced by the condensation of sublimated and gas-
eous particles. And this phenomenon has been so uniform that it is
now exciting the attention of philosophic minds, the result of which
will be a new theory concerning the atomic structure of the Universe.
The first stages of crystallization in any substance demonstrate the
angular form of every particle engaged in the process. The first
congregation of particles produces the least perfect form of crystalli-
2ation« And by dissolving this crystal, and causing its particles to
ascend into the fluid or gaseous condition, and to become again con-
densed, there is produced a finer and more perfect form of the crys-
taL This therefore proves that as atoms ascend from the lowest
stale toward the highest, they assume more perfect forms. They
become, in passing from the angular toward the circular, &c., so per-
fected that, when condensed, they compose the most perfect state of
crystallization. The observations in chemistry, therefore, have led
to this discovery, the tendency of which is to establish incontestably
the progression and perfection of forms such as are exemplified in
all crystallized bodies.
The element of silicon combined with oxygen, forms the substance
known as silica, which is found in granite. And so similar elements
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232 nature's divine revelations.
compose other substances, the combination of which forms the pri-
mary stratifications. And how easy it is to discover the reason why
a formation like that of granite should have been the^r*^ produced !
It is because the original atoms were angular. These being the
lowest and most imperfect, take the first point in the formation ;
while ^very other form is contained in these, undeveloped. There-
fore more recetit formations display new compounds, new conditions,
and new appearances ; but tney contain no substances that granite
does not contain. Therefore no elements have been brought into
being during the successive stages of formation, tliat did not exist in
the beginning; and all the difference existing between the higher
and lower substances is owing to a change in the forms and compo
sition of particles.
The earth primitively, then, was in the undeveloped condition
before described. And the first condensation produced the granite ;
the second development was that of the fluid mass referred to, and
the third, being the ultimate of the last two, was the atmosphere.
The whole of these have become essentially changed as circum-
stances have changed. And so a constant sublimation was then, and
is still, going on, the evidence of which is plainly manifested in every
form, high or low, in being.
At the period when all chemical and mechanical causes were in full
operation, of which the formation of the primary rock was a result,
this, by fusion and subterranean agitation, assumed positions ex-
ceedingly fantastical. Then the circumference of the earth was a
little more than thirty thousand miles. And during the lapse of
innumerable ages, a coating of granite was formed, of nearly one
hundred miles in thickness, all of which was before the gneiss and
mica slate system made its appearance. This, again, assumed a
thickness corresponding to its position and relation to the granite, and
the powerful action of the watery element, which latter also entered
largely, by condensation, into its composition.
By the constant workings of the interior and external elements,
the lower strata of this became modified, and the highest, becoming
partially disintegrated, formed, by constant accumulation of sediment,
the clay state and grauwacke slate system. And this may properly
be termed the transition from the primary to the fossiliferous fonna-
don ; for in it are fossil remains, almost without number. Plants are
scarcely visible by any other evidence than impressions remaining
upon the rocks. In this formation is found the series of fossib
Digitized by LnOOQ IC
nature's divine revelations. 233
known as crinoides, conchifers, poliparia, cnistacea, and indistinct
traces of marine polypi.
It 19 evident, then, that at this period iroperiect plants and aninials
must have had an existence. And geologists have irresistibly adopted
the conclusion that a modification of the atmosphere and earth was
the occasion of the production of these.
§ 38. At this period of the earth's history, wonders of a still more
profound and mteresting nature present themselves for research and
steady contemplation. The primary coating of the igneous mass has
ascended to the grauwacke slate system ; and the water and atmo-
^here have become essentially changed, having one more degree of
refinement than they possessed during the formation of the last sys-
teni. And Motion is also ascending, and entering into forms pos-
sessing Life. At this period plants had an existence, whose indis-
tinct remuns have been discovered. These were forms that had
not progressed to the flowering, and thus are called flowerless plants.
crinoidians, &c.
In contemplating this epoch, an unanswered question arises for so
lution. — The first ascension of Motiony or the origin of Life, has been
a subject of much speculation in philosophic minds, for the special
reason that it is tlie foundation upon which must rest a proper solu-
tipn of the question concerning the creatiofi and organization of all
things subsequent to this phenomenon. But though the subject of
the origin of Life has been subjected to such deep investigation, no
powers of scientific analysis, or human speculation, have as yet been
able to solve the great mystery involved in this question. It has
been, and still will be, a subject of extensive discussion, whether Mo-
tion, by any possible means or modification of its conditions, can pro-
duce the phenomenon of Life. But it will be found a subject
susceptible of easy demonstration, if it is properly considered that the
First of all things is an Embryo of all other existences ; that it is a
Germ, containing the essential qualities to produce higher states of
refinement ; and that when subjected to favorable conditions, it will
nnibld its real nature, and expand into new forms, new substances,
new elements and organizations. And (as was intimated during the
process of the Key to this portion of the Revelation), Motion is the
firtt of all living Principles contained in living matter, — and the
uliimau of this, together with that of its vehicle. Matter, produces
Spirit* And therefore it is easy to understand that one rogre step in
Digitized by LnOOQ IC
234 NATURSS JHVINE BEYEULTIONS.
the order of ascension from the condition which the word Motion ia
dicates, would produce the phenomenon of ii/c, — there being also
a similar ascension of materials as forming a proper vehicle for the
same.
The opinions generally prevailing upon this subject for many ages,
have been altogether untenable and unphilosophical. Causes have
been conceived of which have had no existence in Nature, as being
the immediate agent of breathing the first breath of life into every
form. And thoughts that have originated from these suppositions
have tended much to restrict the general inquiry which it is proper
should be made in reference to this particular subject. But the con-
ditions that were required for the development of Life, have been by
physiologists, to some extent investigated ; and these have endeav-
ored by known laws to demonstrate the true principles and process
of gestation, and the materials and conditions necessary to such a
process of development. But experiments that have been instituted
have, as a general thing, failed to produce the phenomenon of gesta-
tion ; and the conclusion has been generally adopted, that this can
not take place under any circumstances, save through the ordinary
instrumentalities. Experiments, however, in one or two instances,
have to a great extent succeeded ; that is to say, by a proper com-
pound being placed in a favorable position, and acted upon by elec-
trical forces, life, and a singular species of animal, have been produced.
But experiments of this character can not have any possible bearing
upon the question under consideration ; for if life and activity were
the results of such experiments in innumerable instances, this would
not lead to a proper solution of the question respecting the origin
of Life.
Nature contains all the forces necessary to institute all the condi-
tions, and to produce all the developments, that occur in the earth
and on its surface. And by properly conceiving of a uniformity in
Nature's laws, we can form an adequate conception of the successive
developments that are the results of such. On this basis we may
establish a law of teleology ; and upon this we may repose, having
the most perfect confidence in the workings of Nature's principles, in
suitable combinations, in the production of the various developments.
And thus we may have a steady, unchanging, and unerring guide,
whereby we may be enabled to associate our thoughts and aspirations
with the higher states of the ascending laws.
This, then, is the era in which Motion becomes Life, s^)d in which
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K4T17BJI*8 DITIHS aSYSLATIONS 235
■■furiah entof into combiutioiu suitable for iu development,—- of
which combinatioDS plants are the types and indications. By what
process Life could have been derelopedi is a question of the utmost
magnitude, inasmuch as it involves in its recesses, the ennobling
poiwers and intellectual endowments of Man. For the very moment
that one particle attained life upon this earth, that oooment Life, Sen-
sation, and Intelligence, were determined as inevitable and endless
resulu. For, as it was before remariied that if motion were given to
one particle in the great Mass composing the Sun of the Univercoe
lorn, this would establish motion in eveiy atom in existence, which
motion would be eiemalt — so if one particle receives the essential
quality of Xt/e, from that moment is established the endless duration
of Life, and of its consequent results and manifestations* How incon-
ceivable, tberef(»e, is the importance attached to the plain and dis-
tinct answer which the question demands !
And I am aware that opinions which have existed, and which still
are in being, concerning this subject, will, on due investigation, be
rendered to some minds altogether repulsive and unreasonable, while
by other persons these opinions will still be adhered to with all the
energies of ignorant and misdirected minds. And minds of the Utter
class have, at all ages of the world up to this moment, wielded more
influence and power than all the powers of Thought and Intelligence.
But are there no principles upon which the true investigator may
rest undisturbed? — no sanctions of Truth and Virtue sufficiently
powerful to sustain him in his positions 1 — no basis upon which
Troth and Philosophy may remain unshaken, amid the conflicting
etemeols of &naticism ? And is there no power m truth and good-
oeas to sustain the investigator against the encroachments of princi-
ples whkb Nature and its Productor have never instituted ? Should
a blind and entbusiastio zeal be allowed to crush the efforts of the
free mind — one that discovers by proper induction, the Source from
which all principles originated, and reveres that only which bears the
iadestmotible signet of the Eternal, Positive Mind ? Should that
ntnd be restricted whose meditations are the pure influxes of Nature's
principles and beauties which are eveiywhere extensively manifested ?
And it has been a want of the proper knowledge of the principles upon
wbieh Nature and Truth exist, that has obscured this great subject
so kMig fitND scieotife minds.
It is not necessary to discuss the proposition, yet unreAited, that
U/i w a progressive development of the principle of Moti^t uid
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236 nature's divine revelations.
that the marine plants were the first forms suited for such develop
ment. For animals could not have existed before vegetables, because
the first is an ultimate of the second, containing one more principle,
which the plant only typifies.
^ 39. Very extensive discussions have also arisen in reference tc
. the laws of mutation of species and progressive development. The
general opinion existing in reference to this subject, has arisen from
the diverse indications of the first and subsequent rocks containing
plants and animals, and from the general classifications into which
these seem naturally to arrange themselves. This opinion is, that
the whole creation, from the lowest to the highest formation, has pro-
ceeded in an order of succession, so as to exhibit a general corre-
spondence as existing between the geological and zoological creations.
And this opinion has become very popular, insomuch that other
opinions appear to stand openly attacked thereby. And the profes
sors of these have in return endeavored to refute the previous hy-
pothesis, not from the supreme love of truth, but because they have
\been jtremoudy attacked. And to ward oflf this attack, it was not
lYecessary to investigate with a pure desire to unfold the truths but
with the intention to sustain preconceived opinions. And efforts to
mis end have been made by arraying a multitude of counter evi-
dences, not of a general, but of an assumptive, gratuitous, and inci-
dental character, so that the theory which opposed them might in
I return be itself successfully opposed. By such procedure, nothing
has been gained for the furtherance of science, but something has
/ been lost in the unceasing eflforts of diflferent persons, to refute each
other's opinions. For becoming lost in the mist of contention,the
mind loses sight of the rule that should always be uppermost in the
mind of man. That Truth should be the object to be attained, and
not the establishment of opinions or hypotheses.
Argument, therefore, is not required in the present instance to show
the truthfulness of this or any other proposition; but all that is
required is a definite explanation of the origin and character of the
first forms which Nature breathed into existence previously to the
carboniferous formation.
Abstract experiments and observations upon the laws and principles
that govern the sublime works of Nature, have gradually prepared
the way for the unfolding of knowledge concerning the mode In
* '^h each particle assumes its specific and destined position. And
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nature's divinb rbvblations. 237
here again the sciences of Chemistry, Anatomy, and Physiology,
take a position as the most useful and important among all others,
especially as these have determined upon many substances between
erery component atom of which there exists a demonstrable chemi-
cal affinity. There is an obstacle to the full and complete success
of these researches, because it is absolutely impossible for man, with
his present knowledge concerning the fundamental principles of Na-
ture, to form instruments so perfect that the most rare particle can be
subjected to a minute analyzation.
It is not the object in the present instance to make the known
truths in science conform to the original condition of the earth ; but
it is the object that the fundamental principles upon which Nature
unfolds her stupendous creations, should, by progressive develop- 1
ment, ultimate in the truths which these sciences have unfolded to >
the world.
Chemistry will unfold the fact that light when confined in a cer-
tain condition, and condensed, will produce water : and that water
thus formed, subjected to the vertical influence of light, will produce
by its internal motion and further condensation, a gelatinous substance
of the composition of the spirifer, the motion of which indicates
animal life. This again being decomposed and subjected to evapo-
ration, the precipitated particles which still remain will produce pu-
trified matter similar to earth, which will produce the plant known as
tbefucoidcs. It is on the results of this experiment (the truth of
which, as above represented, can be universally ascertained), that
rests the probability, though not the absolute certainty, of the truth
of the description which I am about to give concerning the first form
possessing life.
As has been before remarked, all the elements had undergone a
mmterial and substantial modification, at the close of the transition
rock, or grauwacke system. And many portions of the sea-beds
were at this time in a state susceptible of giving birth to new forms.
The change in the watery element had been general ; for carbon had
become more universally disseminated, while oxygen, in compara-
Urely minute portions, was imperfectly assuming its present gaseous
state. The substance in granite known as quartz, the most perfect
combination of oxygen and silicon, was combined with the limestone
in which carbon was so extremely condensed ; and a uniting of these,
azid the warmth generated thereby, acting with the favorable affinidea
of the water and atmosphere, created in some portions of the sea-beds
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288 NATimfi*S DIVINE REVELATIONS.
and partially protruding rocks, a composition assuming apparently the
state of rest, wbile in reality the imperceptible motion existing in it
was decomposing and uniting particles, and creating a principle of
internal vitality, or vis vitte.
Here was manifested the generating power of motion, and the phe-
nomena of life, of death, and of reorganization. For the decompo-
sition of any one atom in these gelatinous masses, represented the
disorganization of all bodies, or death ; while the recombination rep-
resents the principle whose pregnation results in bringing into exist-
ence new forms and organizations. And the constant activity exist-
ing in the whole mass, united by forces heretofore explained as asso-
ciation or affinity, not only manifests the unchangeable laws of Motion,
but clearly represents all the phenomena (not yet properly understood)
that are presented in the process of gestation. Masses of the above
description were existing in various parts of the earth, and upon the
segregated beds formed by tlie action of the elements upon the first
stratified portions of the earth*s crust. These breathed into exist-
ence the forms termed flowerless and marine plants, the highest type
of which is the fucoides.
Let it be duly impressed that the basis of tliese formations con-
sisted principally of mica, quartz, and hornblende, modified by the
associated particles of lime — which in decomposition produced from
their inherent elements the forms above described. Let it be furthei
impressed that granite and limestone, including the mica slate, had
not previously entered into any particular organic composition.
Plants of this period were not very perfectly formed, being desti-
tute of ultimate portions (or seeds, flowers, and foliage), and being
unsuited for any other purpose than that of producing a higher order
of forms — the former merely repretenting the latter.
Here Motion and Life became visible. Motion was originally and
eternally established ; while Life, its ascending development, was first
manifested in the imperfect forms of marine plants. All conditions
agreed for this production. No artificial energies were required to
bring them forth. No new force, quality, or principle, was necessaiy
to the successful development of timt which is known to us as Life.
Nature displayed her living energies in the first forms, though impei-
fecdy. Yet these represented and typified the highest process of
gestation and reproduction, and the highest organization that has been
subsequently produced, and which now exists as these first types*
inveetigaiar.
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nature's divine REVBItATIONS. 239
^ 40. Ascending in the scale of being, the radiata and polyparia
stand next in order, — these being results of the decomposition of
fanner substances, and of combinations of these vriih other elements,
the whole assuming, as a consequent result, the f<mn next in the
order of development. The term " radiata'' is improperly applied
for form which this term implies were not in reality existing. But
as it is not necessary to discuss the definitions of geologists and zool-
ogists, or the generic names that have been applied to forms in the
animal kingdom, I will proceed directly to describe the nature of the
animals that have been thus named, as this was then manifested, —
both of those upon the inland portions, and of those which then were
extensively swarming through the watery waste, — with the opera-
tions performed by the latter.
The poljrpi were active in forming from the solution of lime and
other compositions of like nature, the imperfect coral reeis, which
now stand as an evidence of the ingenious work of these animals.
The radiata were below these, assuming the form of suspended moss ;
having an interwoven and complex membrane, the vehicle of trans-
mitting imperfect sensation, more properly /i/e, that was exhibited in
the radiating feelers that were thrown out from every portion of the
onited substance. So perfect were these feelers, that any molecule
or substance passing near them would be suddenly caught, and by
an active decomposition — that which is known as digestion — they
would unite these with their own substance; and from this causf
their nature was subjected to constant change.
Through the successive modification of these, the aniculata were
devekiped as next in the order. The radiata so perfecdy typified
the ascending form, that if the whole were cognizable to the senses,
the whole subject would be plain and demonstrable. This class
(which may yet be termeSl plants) were constituted with innumerable
chambers and multivalve portions, the whole mass being entirely
rentral. The annelidans and serpula, are species of these. Uniting
'writh these successive re-assumptions of forms, were the univalve and
multivalve shells, so termed by geologists. Also in the same system,
are included the Crustacea or trilobites, and the radiated spirifer,
Trhich species soon became extinct, as they could not be permanent
productions in consequence of bearing such an inseparable relation
CO the previous type.
As a link in the transition from the radiata to the articulata,
tl»e frodwctus and terebrahUa occur. . And these are composed
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240 nature's divine revelations.
chiefly of the particles that were floating in the solution of lime, mica
slate, and gneiss, after these had become modified in the first forms.
Thus the productus became another type, and an active agent of
incessant transmutation, inasmuch as the forms above these show a
correspondence thereunto, only being more perfect and complicated
in parts, — the piurpose of which was to produce, by a still further
ascension, the succeeding class and species of animals which the
carboniferous formation so extensively exemplifies.
In the present class of vegetable formation (for in reality no other
species were yet existing),* innumerable shells were formed as the
result of the workings of the existing class of beings possessing the
principle of vitality. These were ventral, valved, and chambered,
and interlined with a soft, gelatinous, moving, living membrane, near
the osseous portion of the animal. Many of the above species be-
came extinct a long period before the completion of the carboniferous
strata. .
The period occupied in the transition of the whole globe, is tc us
inconceivable ; for Nature at this period manifested no impulsive or
catastrophic occurrences, but was calm and quiet, and to us would
have appeared entirely desolate, inasmuch as no objects were in
existence but the minute marine plants. But as these forms repre-
sent the progressive development of Motion to Life, and of lower
to higher species, they stand in analogy to the mighty developments
of the earth, water, and air, — there being a constant ascension of
each to higher stations, the vacuum caused by their ascension being
supplied by particles ascending from inferior stations. And so the
whole gradually unfolded conditions for the introduction of a new
era. The termination of the era in being is distinctly proclaimed by
the more exalted organizations which a change in the elements, con-
ditions, and forces, was the immediate cause of developing.
I join all the vegetable developments of the grauwacke and clay
slate system into one general class, that of the avertebrated.
The reason why I denominate all the living developments of this
period vegetable and avertebratcdj is because Sensation has not as yet
become a distinct principle. That it has, can not be proved from
any class or species of productions yet discovered by geologists.
* The clairvoyant requested the insertion of a note stating that the reason why his
classifications of the organic productions of the ancient periods differed slightly in
tome respects from those made by geologbts, ia because he found that the latter did
not strictly conform to Nature.
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nature's divine kevslations. 241
Animals could not have existed previously to plants ; for the condi«
'on of the earth and elements was altogether inadequate to sustain
iziiinal life ; while the prevalent carbon and kindred elements were
:apable of sustaining the minute creations and developments of the
^etable kingdom.
The term " sensadon," as applied to life, vitality, or a minute de-
^e of motion, is altogether improper ; for sensation is as distinct
rom life as life is from motion. For sensadon is the principle that
connects the iimer life, or spirit, with the external body. Life may
exist, where sensadon does not. The phenomenon of life should be
understood as a mere ascension of the principle o( Motion^ — this de-
veloping inherent energies, and causing an impercepuble transmuta*
don and reproducdon of the substance in which the principle exists.
Such, therefore, was the character and condidon of the forms devel-
oped at this period.
Before ascending to the carboniferous formadon, it is necessary to
notice the subdivisions that are made of the ascending strata. The
first has been termed the ^* Silurian," — owing to the manifestation
of this rock in a pordon of the country which the people of the above
name first inhabited. The next in order above this, is termed the
" old red sandstone system." It is \ery remarkable, and is so con-
sidered by geologists, that crystallizadon is not visible in the composi-
tion of the sandstone to any particular extent. It is very evident that
tiiifl formation was produced by the congregation of idtunate pard-
cles of the mica slate, gneiss, limestone, end shale ; inasmuch as par-
ticlea of these had become so essendally modified that the sandstone
only could be produced thereby. And at this period, the trap and
basalt were existing in projecting positions in various parts of the dry
portion, bat more extensively under the siuface of the water. These
rocks contained greater quantities of crystalline matter, which was
prerented by circumstances from forming in the sandstone system.
The latter formation is in some parts of the globe very thick, its
thickness varying from three thousand to ten thousand feet.
This period developed a still higher order of animals, which the
Silurian system ultimately ^ified. Fishes now became extensivelv
diaaeminated throughout the waters : and corals were existing in
abandaiice. The terebratola continues but litde modified in this era.
The spirifer and the ortho-spirifer now become extinct, and few traces
ijf Ibem continue to exist in the upper strata, and these are modifiea *
the productus ascends in genera. From the lower geneia of
16
Digitized by LnOOQ IC
242 natuee's divine revelations.
molluscsi the gastropod becomes developed, and also a still higher spe*
cies, which is the cephalopod. The radiata and articulata, in their
progression, now begin to assume the form of the scorpion and insect,
between which the fuci determined upon by geologists, sustains an
intermediate position. The seas at this time were inhabited by an-
nelidans and scarpion fishes, the ultimate of which represents nearly
the shark and sturgeon. The annelid ans were a species of sea-worm,
still to be found upon many coasts and coves, where stones and other
bodies of concealment exist. Of this class there are two kinds, the
white and red, the first of which is hermaphrodite, sustaining an inter-
mediate position between the lower type and the higher, in which the
serpula becomes visible.
^ 41. Plants at this period have ascended to the sigillaria^ with
but little modification, although the same subsequently ascend to the
class coni/eraf which the carboniferous formation so extensively man-
ifests in the slender, beautiful pines of which remains are found. The
positive distinction between the vegetable and animal creations, does
not appear before the carboniferous stratification, when disintegration,
decomposition, and segregation of the primary formations, had become
very extensive. There was also a corresponding ascension of all the
elements, the same being plainly exemplified in the preceding forma-
tion containing the fish, shark, and other marine productions, the
origin of which can be traced to the first vegetable, gelatinous pro-
duction. And as tliis period represents the two kingdoms in a more
distinct manner than did the previous, the line of demarcation can be
correctly drawn between them, notwithstanding many interspersed ma-
terials fi'om the Silurian and sandstone systems that consist almost en-
tirely of shells, the species of which are identical with the original mol-
luscs. These representations will become more clear when a descrip-
tion is given of the crust of the earth as it was prior to the change of
the dense element, which resulted in the formation of the limestone.
This era, then, shows an ascension of animals to one degree above
ihp avertebrated. Yet if these were properly arranged in order, the
nighest would show a great dissimilarity and superiority to the first
species of the same classes — the species which I shall designate as the
osseous^h development For the convoluted and muscular organi-
zations of the sandstone period, of which fish is the type, have not as
vet assumed the posterior portions that characterize die proper ver-
teorates. For none of the species of fish now existing ascend in
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nature's divine revelations. 243
organization much beyond the gelatinous composition of the anneli-
dans, excepting in form and texture, these being such as to require
I different concatenation of fcMt^es to produce muscular activity and
marine locomotion.
By the deposition of particles still in process by the action of the
elements, and by the tides which at this period covered nearly the
whole fece of the earth — tides which were of excessive magnitude
and force, — and by other local causes, which will soon be explained,
the extensive solutions of lime then existing, became, when conjoined
with other substances, deposited to form the great series of strata
known as the carboniferous limestone. At this time marine animals
and land plants were developed ; and the latter began to shade a
small portion of the earth's surface that had for ages innumerable been
one extensive watery waste. Dry land now became manifest, — and
now followed a development of soil as resulting from the decomposi-
tion of gelatinous substances preidously existing upon the same por-
tions ; and from this sprang up minute vegetable forms. Existing
mountains then became still more prominent, and others were soon
ejected, by the unceasing action of the interior of the earth, which be-
came excited at this time by the change of the elements which placed
die external and internal in altogether unequal conditions. The
eqmlibriom had been gradually destroyed by the ascension and
constant recombination of the watery element, whose previous density
had balanced the expansive force of the interior. Therefore, to re-
store this equilibrium, the internal portions must have vent ; and this
was obtained by the extensive upheaving of those mountsJns now
known as the Apennines and the Andes.
Bot the description of the mountains previously existing, and of
tboae ejected at this period, should not be given until aAer some
preliminary observations upon which depends a proper conception
of the inequalities and wonderful catastrophic occurrences which at
this time apparentiy confuse the general order of Nature's laws, and
her otherwise harmonious operations.
The earth had, by condensation, become two thousand miles di-
miiwhed in circumference since its magnitude was as before stated,
which was during the elastic state of the primary coating. The seas
were not so deep as before, though the surface of the water was more
extensive. This change was caused by the expansion of previously
condensed particles composing the water ; for it is a well-known law
in chenitstry, that as particles become sublimated, they expand and
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244 NATUKB S DIVIXE REVEUiTIONS.
coDseqaently occupy a greater space than before. And this period
represents the condition of the water in its progressed and ascended
state. Being therefore higher than before, there was visible only a
small portion of those stupendous mountains, that aro now towering
many thousand feet Therefore innumerable shells, and immense
collections of all kinds of plants and animals then existing, were con-
veyed by the tides almost to the very tops of these and other mount-
ains, and there deposited in the crevices and undulated portions of
the rocks that compose them. And portions now prominent being
previously entirely covered by the waters, and constituting the bed
of the sea, became strewed with various plants and fossik which the
water and other substances had yielded, and when ejected to such an
immense height they retained these fossils and impressions. — And
these have in many cases confused and destroyed the order of crea-
tion in the minds of geologists, because previous formations and suc-
ceeding ones are alike found togedier. But as these are partictdars
and details^ the naturalist and geologist should not array them against
the law of order and harmony which the uniformitarian endeavors to
establish as constituting a system of progressive development. Fur-
thermore, tides at this period were greater than any which are now in
operation. For the waters were accumulated to immense heights
every fourteen hours, being twice elevated during the period of the
earth's revolution upon its axis.
The theories that have been presented to the world concerning the
phenomenon of tides, have generally been very incorrect. It has
been supposed by a conspicuous astronomer, that tides were pro-
duced by the law o( attraction — by the action of the nK)on upon the
earth. This can not be true ; for attraction is not an estabUshed
principle, especially beyond the atmosphere of any body or substance.
To show plainly the impossibility of this being the cause of tides, I
will present some of the chief considerations which have an imp<irtant
bearing upon the subject.
If the moon has any attractive influence upon the earth (more than
what consists in the natural relation existing between the two bodies)
why, when the moon is in conjunction with the sun, does not the
water become more elevated on the side of the earth next to these
bodies, as might naturally be expected if such attraction existed?
Also, substances upon that side of the earth would not then weij^
near so much as when the moon was otherwise situated. Also when
the moon is on the opposite side of the earth, and the earth sustains
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KATUBB's DmKE RBYBLATIOHS. 245
i pontion between it and the sun, whj is not the elevadon of the
witer equal at all portions of the earth ? For if the moon and sun
exert an equal influence, the result should be equal heighls of water
tO orer the earth.
^ 43. It does not become the character of this book to discuss
previous opinions, incorrect hypotheses, or points of philosophy
thought to be established ; but it is the object and end to give to all
investigators equal justice, and the highest approbation so far as their
researches have been for the furtherance of truth, and for the enlight*
ening of the minds of the world concerning the principles upon which
Nature performs her energetic and sublime workings. For if it were
the intention to dispute opinions which have been founded upon the
appearances which things have presented, then the discussion would
be almost without end. For the falling to the earth of a substance
previously suspended in the ur, has been termed gravitation. The
tides have been considered as the result of the same principle. All
things have been represented as possessmg, to a greater or less extent,
the principles of attraction and repulsion — a perfect and established
OMiagonism* And inasmuch as this is the belief now extensive^ pre-
raifing, it is not possible that a difierent theory or hypothesis can be
received unless it addresses the understanding of man with more
plainness and cogency than the former theory.
It is a well-ascertained truth in astronomy, and in the principles of
mechanics, that a body routing like the earth on its axis, has the
greatest tendency to throw off substances in the direction in which it
revolves. As the earth reTolves from west to east, and, at the pres-
ent time, once in twenty-four hours, it must of necessity produce two
elevations of water, especially as the water surrounds the whole globe.
Every twelve hours, the water would be elevated at the extreme east
and extreme west, or in other words, at given antipodes of the earth.
The elevation of water once in twelve hours, is a result of the cen-
trtfagal tendency that the globe creates in one half of its period of
rotation, — corresponding tides being thus produced on the opposite
sides of the earth.
There are many things operating incidentally upon the water,
which produce variations in the periods and elevations of the tides in
difierent places upon each portion of the earth. A correct knowledge
of the law of fluids will at once demonstrate the cause of the whole
pbenomenom And it is by tmderstanding the natural tendency of
Digitized by LnOOQ IC
246 natubb's mvisB revelations.
imdSf and that of all other substances, when subjected to a centrifu*
pi force, that the present explanation of the phenomenon will become
established beyond the possibility of refutation.
Thus, at the epoch of the termination of the sandstone system, and
^hen the elements had become thus modified, the water was agitated
by such wonderful tides that fossils of every description were carried
by it and deposited in the clefts and crevices of mountains, not ex
cepting those of the Andes. And as was before described, the equi-
librium had been nearly destroyed by the sublimation of particles
composing the elements, by which operation the exterior became un-
equal in pressure to the expansive force of the internal. The result
was some of the most mighty and inconceivable agitations of the inte-
rior molten mass, the noise of which would have shattered to atoms
the complicated organization of man. The convulsions that occurred
were so immense as to present the appearance of utter destruction,
and it would have seemed that the materials of the whole earth bad
experienced one universal clash in an instant of time. And it was
by these paroxysms, which were altogether indescribable, that the
crust of the earth was broken, and inconceivable masses of stone and
molten mineral substances, together with the remains of organic be-
ings previously upon the sm*face, were thrown to an immense height
The sudden upheaving broke stratum after stratum into great and mi-
nute masses, while other strata were bent and twisted into every pos-
sible position, exposing trap, basalt, granite, sandstone, shale, &c.,
which were apparently deranged and confused in the most indescriba-
ble manner.
At the very moment this terrific occurrence took place, a process
commenced by which the great mass of lava thrown from the interior,
conjoined with the previous solution of lime and coral reefs, became
soon segregated and condensed ; and being attractive to the carbon
generally pervading the earth at this time, the result was a condensa*
tion of a great portion of the whole mass into the carboniferous lime-
stone and coal formations. The element carbon, which had been
previously associated with, became by this process disunited from,
other particles in the atmosphere, to a great extent.
This resulted, again, in a modification of the composition of water;
the result of which, again, was an ascension of the primary elements
to associate with the envelope formed by the new and more congenial
atmosphere of the earth.
Mountains that were then thrown from the interior, have since been
Digitized by LnOOQ IC
nature's divine bevblations. 247
Diiiied by allegorical tenns, each of which has a signification that will
hereafter be explained. Among the mountains then deyeloped, are
the Altay, Ural, and Himalayah mowitains in Asia ; the Alps, upon
which Switzerland is now located ; the Apennines in Italy, and the
Pyrenees between France and Spain; — also the beautiful chain of
mountains that now borders the Euphrates, with other mountains in
various other portions in Asia (which will hereafter be described) ;»-
also the Grampian mountains in Scotland, a small line of which ex-
tends nearly to the national line that divides what is now known as
Russia from the other European nations ; — also the Andes of South
America, which yet answer as vents to relieve the internal heat abound-
ing in the liquid, fiery mass, which still constitutes several thousand
miles of the earth's internal substance. The Rocky mountains had
been in existence for many ages previous. The AUeganies became
enlarged, and there was a great division of the earth into what are
DOW known as the eastern and western hemispheres, or continents.
A quarter of the earth made its appearance at this epoch — a greater
quantity than had been before manifested, owing to the water being
still elevated, being increased in bulk, decreased in density, and ap-
proaching in composition nearer to that which now exists.
Thus the world and all things therein contained became essentially
changed ; and then was the commencement of a new Era. And
these occurmces established those divisions and features of the
earth that have not as yet become materially changed.
The water then became very greatly modified, insomuch that it
became suitable to give birth to more perfect organizations. The
atmosphere encompassing the whole globe became correspondingly
perfected, so as to sustain new orders of terrestrial and marine pro-
doctions that soon followed as ultimate results of what had preceded.
Sets, lakes, and rivers, became now the circulating media through
various parts of the world, transporting particles and substances from
place to place. Though these possessed less power than the waters
before existing, there was no diminution of action to perform the
same work that the same element had for many ages before been ac-
complishing. The water acted upon substances, and deposited par-
ticles, generating motion and life in all the gelatinous compositions
that were properly situated to receive it. And it gave fertility to the
inland portions, and to places which were previously concealed be-
neath its overflowing waves, but. which now constitute most beautiful
meadows and extensive territories, — whose capabilities of unfolding
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248 nature's divine kevblations.
such beauties as they now display, would not have been believed oi
imagined by man, had it been possible for man to exist during the
development of these portions.
Thus earth, water, and atmosphere, became correspondingly per-
fected ; and their united action was such, that all formations which
resulted as an ultimate of prior species, must necessarily have an
organization comparatively exalted and refined.
^ 43. This, then, is the period, after the lapse of incalculable
ages, when dry land became visible. And after the inconceivable
movements in the earth, the water, and the atmosphere, the equi-
librium was re*established, and all was again rendered calm and quiet.
The earth contracted, and the water, becoming less dense, expanded to
a greater volume. The atmosphere became fitted for the ascension
of ultimate particles. Yet carbon was existing to a great extent,
while oxygen was almost entirely undeveloped, and nitrogen formed
a great portion of the air, neutralizing the action of the other ele-
ments. For had it not been that the tendencies, either of carbon or
of oxygen, had been counteracted by an associated element, all things
would have instantly become inflamed, and would have been dissolved
with great rapidity. But the equilibrium thus established, rendered
the atmosphere congenial, and suitable to perform its uses.
And the aspect of things generally, manifested the dawning of a
new Era. It plainly indicated the adaptation of all substances to
each other, and to the whole agglomerated Mass. It clearly revealed
the development and preparation of substances for more perfect or-
ganizations, and also showed the establishment of more equal and
harmonious conditions than could have existed without the change*
Thus were all Nature and all her elements, laws, and principles,
quieted into repose for the steady and successive creations of new
species of land and sea developments.
And this is the era when Motion transcends Life and becomes
Sensation J — and when forms transcend plants and become substan-
tial species of animals: — and this is termed by geologists, the "Car-
ooniferous Formation." For the avertebrated and osseous fish spe-
cies now progressed to higher degrees of perfection. And it is most
tranquillizing to the mind to cdntemplate the development of distinct
types and infallible indices of higher forms, and to meditate upon the
perfect mutual adaptations of all things to each other, and to the pro-
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iTATinui'B mnsB rbvbxjltions* 249
gressito cmfolding of higher forma, which Nature indicates with evi-
dences that can not be misconceived or misapprehended.
Ail things had been thrown into a chaotic condition, the confusion
of which to some minds would appear altogether to exclude the idea
of any order or law as being concerned in the creation of the world.
And many noble and enlightened minds have endeavored on such
grounds to refute the reasonings of those who have investigated the
sublime workings of Nature, and who, by observing an unlimited con-
catenation of causes, have endeavored to establish some orderly sys-
tem, so that all subordinate things might be conceived of by analogy.
The opinions of geologbts are in some particulars very dissimilar
and very mcorrect But geologists are nevertheless worthy of the
approbation of the world for endeavoring to unfold truths that might
lead to a proper comprehension of the origin of the earth. And I
do not therefore feel impressed to contradict any of their theories or
propositions, but merely to state the truths in order that that which
they have not discovered may be correctly inferred from the evi-
dences presented in this course of generalteation, the bas'u of which
tfaey will not dispute.
They have considered this present period of stratification, the third
of the general division, including the primary. But I am distinctly
impressed that Sensation did not before this period become an un-
folded principle of the original law. And as the earth has now
assumed established divisions, and as the water and atmosphere have
ascended to a higher state of refinement, this is the epoch when types
were ushered into being, which ascend undisturbed to the organiza-
tion of mankind. And, according to a previous declaration, the
iocoDceivable periods of time that the worid with all the forms it had
developed, bad existed before this era, constittited one unimaginable
night Of "tfpenw^,"— the unfolding of which manifests newbeautieSy
eyen tbc •* morning " of a new existence. Therefore " the bven-
I?fO AND THE MORmWO WERE THE FIRST DAY."
This is a remarkable era in the geological history of the earth's
ibnnation. Although it is impossible for geologists to determine upon
tlie exact chronological period of these occorrenceSi fi-om any indica-
tions which Nature presents, yet natural appearances have served as
a guide to a general inference. But a truthful conclusion has not as '
ret been established.
Dry land now appears. The earth is divided into two great con-
tinetits, and the rivers, lakes, seas, and oceans, conmence their
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250 nature's divine revelations.
ceaseless operations, performing the work of decomposition and sidi*
mentary segregation* The earth now assumes the rudimental stage
of its future development, insomuch that all thmgs now marifested
put forth evident indications of a far more glorious era.
Before this period, the earth was apparently " without form, and
void, and darkness was upon the face of the deep :" for the encompas-
sing robe had not been illuminated by the degree of light which now
dispersed the utter darkness. This was accomplished by a change of
the atmosphere, which in becommg more refined, became also more
susceptible to the action of the sun's rays, and thus clothed the earth
in a more grand and sublime robe. The earth was before this with-
out form or order, comparatively, because the present era unfolds the
superior beauty, and harmony, and order, that the internal elements
were designed to produce. Therefore order becomes now a con-
spicuous indication of Nature. Animated forms now dwell upon the
dfy land, whereas before, no living or creeping thing existed upon
the earth's bosom. The change of the earth, water, and atmosphere,
was a transformation from that which was before seemingly a foun-
tain of chaotic materials.
All the evidences which geologists and naturalists have brought
forward as proving the exact conditions and circumstances under
which the coal formation was produced, do not in reality convey a
correct idea of the causes that produced these great carbonaceous
deposites. In many portions of the world, coal is found to be rest-
ing upon the primary coating of the earth ; while in other places it
lies upon the various strata of the transition rocks, such as the quartz
and slate, and especially the limestone. These formations also de-
velop ironstone, limestone, sandstone, and various other kinds of
deposites. Some of these enter into the composition of coal itself,
while others form intervening strata, between the layers of coal. It
is evident from this that the substance of the ironstone and other com-
positions, had a peculiar affinity for the carbon of the atmosphere ;
and this being thus attracted to and associated with the former, the
whole consequently became condensed into the formation of which
the coal is a prominent part. Also various parts of the sea-beds
had not been subjected to the same amount of abrasion as others ;
and thus they became proper receptacles for the formation of the coal
and the stratifications that are associated therewith. In those places,
dry laud became visible ; the result of which was an active gelati-
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851
ooQs deydopmenty occurnDg from the assimilation of light and heat
irith the previously decomposed vegetable substances, and which still
possessed the principle of vitali^. And being subjected to such
fevorable circumstances, a lively impregnation was the consequence,
the action of which reorganized the parts that before had been
assimilated.
^ 44. Therefore vegetable formations became very thickly dissem-
inated upon the portions of land that were thus raised from the
depths of the sea. Immense masses were thus formed, and trees
towered to a great height, the species of which are now entirely ex-
tinct. These were existing in various parts where moisture pre-
vailed, and where there was an abundant supply of the requisite ele-
ments. And so exceedingly fertile were these vegetable portions,
that the plants, in their rapid growth, extracted the strength of each
other, and became prostrated ; and decomposition followed as a nat-
ural result. This decomposition formed heavy beds of moss ; and
these constantly collected substances of like nature, as the latter were
wafted from their locations by the excessive tides ; and thus immense
masses of vegetable substance were formed. These gradually sank
below the sur&ce upon the shale and limestone substances which
formed suitable foundations for them. Being thus below their origi-
nal level, these masses formed a basis for the deposition of other dis-
integrated and floating particles (of which the solution of lime and
shale formed a great portion), and thus in process of time would be
Aumed an overlying stratum of shale.
It tt well known among chemists that plants emit oxygen, and
attract and assimilate with their composition, nitrogen, carbon, and
other such mineral elements as constitute a part of their organized
forma. This fact applies to vegetables now existing; but it gives
but a (aim idea of the nature of the vegetable productions that ex-
isted during the era under present contemplation. They were, it is
tme, (brms suitable for the transformation of inherent elements into
the atmosphere by reflux, but they were still more perfectly adapted
to aaumilate with their own composition a very large amount of car-
bon,—-which in reality entered almost purely into their forms, and
bf***aww^ an ingredient dissimilar to any now known upon the face of
the earth. Their food therefore was carbon; their soil, the pro-
greaaed, gelatinous, vegetable decompositions of the primitive ages.
Heiicey when these masses were thus decayed and condensed, and
Digitized by LnOOQ IC
253 nature's divine hbtblationb.
finally transformed by the action of elements, thej constituted tbe
carboniferoiB, or coal formations.
Geologists have accumulated the remains of plants that have been
found in the intervening strata of quartz, lime, and shale, which occur
in the coal formation : and thus it is proved beyond the possibility of
a doubt, that as each of these immense bodies of moss became con-
cealed by a coating of the dissolved substances that were conveyed
by the waters and deposited over them, so the kttter deposites became
in like manner the receptacles of other floating substances, like unto
the gelatinous, living, germinating substances that were Jirst depos-
ited. And as these collected upon the strata, the action of the
carbon, light, and beat, soon resulted in their pregnation. These
then germinated, and produced an immense growth of vegetation.
And by the same process as was observed in the previous mass, lux-
uriant growth, assimilation of carbon, decay, and condensation^
occurred in the succeeding masses also. And tkeij became likewise
the foundations of immense beds of moss, receiving similar sub«
stances as drifted and deposited by the tides, with occasionally a few
infusoria and sea-shells : and the whole settied, decayed, and con-
densed, as before, forming an immense mass of carbon. This, by
the action of other existing circumstances, became converted into tbe
substance of another stratum of coal«
These vegetables would not have become transformed into the
composition of coal, had other conditions, other elements, or other
circumstances existed, or the same as now exist upon the earth's sur-
face. Thus one stratum after another was produced ; and the pro-
cess would have contmued until the present day, bad it not been that
the substances in solution which were then abundant throughout the
waters, became exhausted, and had not the elements, the conditions,
and all things, become so changed as to render it no longer possible
for the same process to be in operation.
Thus was the coal formation consummated; and thus were its
intermediate strata required and adBpted-^designed'^-^Bs a basis upon
which other strata of coal might be deposited and perfected. If
these intervening strata of shale, limestone, ironstone, and sandstone,
had not settled upon each succeeding stratum of carbonaceous mat-
ter, the substance of coal would not have been in existence, espe-
cially in its present form. Therefore it was positively necessary that
tbe solutions of which the intervening strata are formed, should first
euat; that the water should perform its circulating functions (the
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KATVBB'S DimiB BBVBLATION8. 258
rarolt of whidi was the deposition of previously suspended particles),
and that the general surrounding elements and conditions should be
thus &vonible, so that all conjoined might produce and condense
both the vegetable mass and iti concealing stratum, — and that one
might become the useful substance for Afan, and the other the basis
upon which the fonner might be formed. And if these things had not
all exiscedy a substance like unto coal would not have been known to
the inhabitants of the earth.
Coal, tberelbre, is considered the first of the seoondarj formations*
Aftd here I would remark that it is impossible for me to accede to
all the classifications nude by geolcgists in either of the kingdoms ;
but so far as classes and species have been designated by appropriale
terms, it is proper that the nomenclature should be preserved, instead
of subdtituting in its place terms and phraseology not altogether
familiar to the scientific reader.
The coal era presents indications important as respects a proper
comprehension of geology, and also furnishes important hints in
regard to the process of creation. For the withdrawing from the
atmosphere of the carbon which has entered into the composition of
ooait and into the carbonate of lime, must of necessity produce a
great change in the atmosphere, and consequendy in the earth and
wainr. For as carbon had before supplied a great portion of the
atmosphere, the absence of this element must now of necessity be
supplied by ascending gaseous particles of a diflerent nature. And
this most inevitably woriL a great change in the strata above the coal,
and upon the dry knd and its productions, and the watw also must
become changed into a difiTerent combination of substances, such as
hul not beibre ascended to higher positions* The change was gradr
aal and imperceptible irom the commencement to the comummatioB
of the coal era : but when this period was closed, the whole change
was comparatively great ; and the elements were fitted to give life,
aad Ibmi, and texture, to the mhabiumts of the sea and land, of alto-
a diffinent character firom any before existing; and these
from lower types, and assumed a stste of progression cor-
to all else existing in sea, earth, and atmosphere.
The chain can not be broken as extending from the primary for-
mation to the coal era ; from the first to the ultimate element that
unrounded the earth, and fit)m the first organization possessing Life,
Co the fttU development of the principle of Sensation. For the very
the existence of the first is established, that ymy moment,
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254 nature's divinb revelations.
according to the eternal law of progressive developmenti the future
unfolding of the latter is rendered certain.
^ 45. It is not proper that an}rthing should be considered sacred
and holy, merely because we have lost the period of its origin among
the revolutions of innumerable ages. Nor should an enthusiastic
veneration be cherished for the idea of the creation of anything,
when in reality the term '^ creation" has no signification, inasmuch as
the origin of every form, principle, and substance, in being, is owing
to some prior cause. And it should be understood that cause and
effect are eternally inseparable ; that is, inseparable fi-om the com-
mencement of all causes to the accomplishment of all effects ; and
thus one age or period of eternity is comprehended within the cycle
of one eternal Cause, and one eternal Effect.
Array no arguments, therefore, against the truthful and magnificent
doctrine of progressive development. For if this is overthrown,
that very moment all laws and principles become annihilated, and
Cause and Effect can no longer be considered as the agents of
breathing into being the grand and sublime manifestations that beau-
tify the bosom of a tender and caressing Nature ! Upon the immu-
table foundation of this law of progression, rest all arguments and
conclusions that can be legitimately drawn from any material or ex-
ternal substance that exists in any department of the earth or the
Universe. Yet if there should be any inclination to dispute the fore-
going classifications of the geological and organic developments, let
the objection not be arrayed against isolated and detached phrases,
sentences, or propositions; but let the attack be at the basis — the
FOUNDATION ou which rcsts all that has been and shall be said con-
cerning those indestructible truths which are greater than man can
comprehend or duly appreciate.
The transformation of elements, therefore, into new forms and
combinations, becomes a matter of necessity from die sequestration
of that almost all*pervading element, carbon, into other substances.
And this is therefore a conspicuous and decided change, and there-
fore a new Era. And the description of the vegetable and animal
productions of this period which is soon to follow, will manifest more
distinctly the truthfulness of this proposition.
During the process of this and previous formations, various metal-
lic substances, whose dbtinct characteristics designate them as min-
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nature's divine revelations. 255
enh, became depcmted in various parts where constant segregation
was taking place. The first of these is iin. This lies nearer the
primary than most of the others. Subsequent to this, lead^ zinc^ and
coppcTf were developed. These are interspersed in various strata
bearing a close relation to the coal, mountain limestone, and new red
sandstone ; while silver and gold are among the accompaniments of
iroD-stoney which is found in the carboniferous and in many other
aubdirisions of the secondary formation.
It has been supposed by chemists that the atmosphere is composed
of properly elementary substances. This is true ; but gaseous ele-
ments could only have originated from the minerals of the earth.
They are therefore ascended molecules, which may be considered as
the perfection of mineral bodies like unto those which still remain
concealed in the crust of the earth. Therefore the substances known
as carbonate of lime and coal^must have received their main compo-
nent ingredients from the atmosphere that then enveloped the earth.
And carbonic acid being so exceedingly abundant, this rendered the
earth fertile, which yielded flowerless vegetation in great luxuriance.
And it is a truth too conspicuous to be misconceived, that, firom
the eariiest vegetable forms to the present era, there is a general and
progressive ascension of each species to higher and corresponding
forms. This, however, would be more susceptible of demonstration
if the kind of vegetation that was produced during the coal formation
could now be seen among the strata of that period. But the plants
of that period partook greatly of the nature of the equisetaces, which
were very easily decomposed by water and exposure to a tropical
temperature. A genus of this class is existing at this present time.
The vegetable productions of this period varied fi'om the moss to
the stupendous conifera^*trees that then existed very extensively in
marBhes, and on land where warmth and moisture constantiy existed.
Aixl the sigillaria and monocotiledons then existed and flourished
rery extensively.
The plants of the first species existing, were composed of a gela-
tiooas cellular tissue, whose fibres and complex membrane constituted
the medium of life, where the power of assimilation and reproduction
vras seated. From these came mosses ; firom these the ferns ; and
from these the conifers, which were an imperfect type of the pines
chat now exist upon the earth's suriace. Some of these trees were
Lceedingly Urge and beautiful. Their altitude was fi'om twenty to
Digitized by LnOOQ IC
256 XATUIUS'S DIVCrE RBYBLATIONS.
sixlj feet. Their limbs were straight and fenh4ike, and their leaves
bore a resemblance to those of the palm. They approached nearer
to the pine than any others then existing. Some of the plants were
flowerless, while others brought forth flowers of a peculiar and varie-
gated appearance. Of these there were several species, the highest
of which represented the palm, and the lowest were in character neat
the endogenous plants, \diich grow hy a deposition of particles upoo
the inner surface. The flowering plants brought forth a seed-vessel
containing seeds ; and there were few plants existing that had seeds
with two lobes, because the exogenous species were not fully devel-
oped until the close of the carboniferous era.
The various kinds of animal forms that had previously existed,
became now entirely extinct ; while the molluscs, cephalopods, &c.,
were reproduced in abundance ; and these, together with all classes
of the univalve, bivalve, and multivalve shells, continued their upward
tendencies to higher species of the sanie classes. The spirifer is en-
tirely extinct ; while the terebratula, productus, and others of like
qature, continued in great abundance through all the ages of the
present era. The seas were extensively inhabited by species of
scorpion and saurian fishes, slighdy exemplified in the sturgeon now
existing, which in its embryonic state has no vertebral portions, but
rather a gelatinous cord that assumes subsequently the form of ver*
tebrse. And such characterized all the species of fish then traversing
the watery domain. Therefore osseous and unosseous fishes existed
to a great extent ; and also the plants, both of the sea and land, were
such only as could have flourished under the existing c<mditions.
These inhabitants of the watery depths were very difierendy orga-
nized from those existing during the previous periods. They, like
the plants, possessed a vascular tissue ; and this is manifested by the
conjoined boxed scales and the interwoven network that were very
much existing upon the class of sauroid fishes that inhabited the seas
at this period. And the plants manifested the same by their exoge-
nous nature, which is distinguished by the concentric or spiral
arrangement of pardcles from their outward coating. Still, cotile-
dons were not existing, except the monocotiledons, which sustained
an intermediate posidon between the cryptogamia and the dicotile-
dons ; which are the highest type of the vegetable kingdom^
^ 46. The fishes bemg progressed horn those previously formed,
whose structure was wholly cellular, possessed both the cellular and
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JIATUBS'S DIYINE BBVELATIONS. 257
ftKoIar dssuesy — which established imperfect serous and mucous
smfrces, upon which sensation must ineiritahly exist. Sensation thus
became an established principle^ though it was as yet but imperfectly
dereloped fix>m Motion and Life. Consequently inclinaiiQns must
Jiave been the result. These developed instinct^ or living desire.
This is the first principle that corresponds to thought. Therefore the
Motion, Life, and Sensation, that these sauroid fishes possessed, repre-
sent the same principles fiu: more perfected, the highest degree of which
corresponds to the principle of Intelligence. Thus the inhabitants of
the seas at this era, manifested for the first time the unfolding of the
taw of Motion, whereby a more perfect exaltation of the same princi-
ple could be naturally inferred.
So likewise with the land plants : the cellular were flawerlessj con-
dsting of mosses, ferns, fungi, and others, which corresponded to the
one-membrane and radiating nature of the first animal species. And
as these plants gradually became unfolded, developing the exogenous
ibrm, they brought forth beautiful flowers — an indication correspond-
ing to that of Sensation, and pointing to the perfected condition of
the vegetating principle. Thus the plants revealed Life, and the
fishes Sensation ; but inasmuch as their forms were yet imperfect, so
likewise were (heir endowments. But the chain is unbroken between
tbe previous and present existing species, in each kingdom.
It must be observed that Nature's developments are exceedingly
dissimilar in form, essence, and quality, as the conditions change,
both as regards the temperature of the climate, the location, and the
influences of incidental causes. Thus dissimilar forms were presented,
which it is almost impossible to arrange in perfect order, because the
time and circumstances are beyond natural calculation. Hence the
tlungt that are existmg during this era, are in many portions of the
earth rather unlike, and seemingly disconnected. But let it not be
forgotten that there is a correspondence between all general develop-
mciita and the specific causes that produce them. For, as was estab-
fisfaed in the key, ** all things are constantly assuming forms ; and
dwBe are in accordance with the existing exciting causes."
The experience of tbe ichthyologist can be appealed to in proof of
the existence of the species of &hes that were in being during the
carboniferous era, especially jo far as his knowledge extends into the
reslitj of these creations, from his observations upon the vestiges still
iodicatiiig tbe classes and species then inhabiting tbe waters. The
bocmnist can arrange in an order of general development, the original
17
Digitized by LnOOQ IC
268 NATURB*S DIVINB REVELATIONS.
vegetable productions, up to the classes and species of the present
era ; and geologists are acquainted with the order of formation of
which I speak.
But the close of the carboniferous era is evidently a great consum-
mation as affecting the earthy, mineral, vegetable, and animal forms.
And all are modified and brought to a degree of development superior
to what was manifested in any prior age ; and hence they constitute
one of the most perfect and decided links in the general chain of
progression.
Many parts of the dry land were overshadowed by beautiful palms,
ferns, and sigillarias ; and the atmosphere, which was active in gene-
rating rain, contributed greatly to their luxuriance of growth. And
the mountains that now were in some parts yielding mosses and other
species of vegetation, gave Nature a very splendid and beautiful ap-
pearance— more so in some localities than exists at this present age
on the earth's surface.
The change in the atmosphere and water, occurring from the con-
sumption of carbonic acid gas, from recombinations of the main exter-
nal elements, &c., now rendered the previous equilibrium of the
interior and exterior somewhat disturbed. External pressure was
diminished and became inadequate to counterbalance the expansion
of the igneous mass within. Consequently, Nature was in danger of
an instantaneous convulsion.
The face of the earth at this time would have appeared to the eye
of man, as if Nature were clothed in a sombre mantle, and had sunk
into a death-like sleep. No busy insects would have diverted the
mind with their musical hum ; no birds were ffitting through the air,
or perching upon the branches ; and all forests and marshes looked
disconsolate and forsaken. No Uving being could have been found
with whom communications or pleasurable emotions could have been
exchanged. There was nothing existing which the mind of man
would not have looked upon as being altogether uncongenial, not-
withstanding Nature yielded forth her best forms that could have been
developed under such circumstances. But her previous living, active
energies, were now sunk into repose. All interior beauties were con-
cealed, for the want of some fnore energetic forces to call them forth.
All conditions were seemingly inunoveable, and some more active en-
ergies were required to set in motion those paralyzed substances and
forms that spread over the earth. Darkness was again upon the face
Digitized by LnOOQ IC
nature's divine revelations. 259
of the deep; and the waters were moved with ceaseless agitation —
with frightful and uncontrolled waves that almost lashed the mountain-
lops. It was now evident that inherent forces were moving upon the
face of the waters, causing inconceivable excitement to abound
throughout their domain. The equilibrium had been destroyed.
The water and atmosphere were unequal in pressure to the interior
expansion, and a change must inevitably ensue. Consequently the
igneous fluid assumed impetuous motions at various parts of the inte-
rior of the earth's crust Violent tremblings and paroxysms occurred,
followed by wonderful breathings of lava from the Andes and other
mountains ; but this could not restore the equilibrium. Therefore
internal elements continued to rush together and recede with incon-
ceivable agitation. The result was an expansion of interior particles
that shook the earth in some parts to its very centre, upheaving the
rocks primarily formed, together with trap, slate, shale, sandstone,
and also various strata of the carboniferous formation. These were
turned and twisted from their original beds into perpendicular and
inclined positions, several miles of the previously-formed strata being
broken and contorted into every conceivable shape.
The surface of the earth subsequently presented a very different
appearance from what it had at any previous time. Portions of the
land that were below the water, were raised to a great height above
it, and other portions were correspondingly depressed* Mountains
and prominences that were previously formed, were now broken
asunder in various parts, and their positions and appearances became
very much changed, insomuch that new valleys and coves were
formed, which now constitute the beds and borders of large seas.
Chains of mountains in Asia, in Scotland, and Switzerland, became
DOW permanently established. Among those in Asia was Mount
Ararat, which before could only be seen a little above the surface of
the water. The convulsion of Nature was thus universal, though it
aflected some parts more than others, because vents previously ex-
isted in some mountains.
^ 47. The evolving of internal elements soon quieted the agitation
of the water and atmosphere, the density of which became very much
changed, and both were rendered equal to the expansive tendency
of the interior elements ; and thus the equilibrium was again restored.
The results of the convulsion were, another shrinking of the crust of
the earth toward its centre, a reorganization of the watery element, a
Digitized by LnOOQ IC
260 nature's divine revelations.
dissipation of still more of the carbon in the air, and a leplacing of
the same bj oxygen. Thus oxygen, nitrogen, and a small portion
of carbon, together with the particles composing the water that were
constantly associating themselves with the ultimate elements, com-
posed the atmospheric envelope of the globe.
The earth soon generated new compositions upon its surface as a
result of the emission from the interior substances. Thus a new
stratification was formed ; and this again is subdivided by geologbts
into three distinct substances, which are all apparent in some portions
of the previous stratification.
It is well known that the limestone contains a great amount of
carbon ; and this reveab its affinity for the carboniferous formation.
And the quartz and other substances combining with the metal iron,
and this with oxygen, the whole produced a new combination, which
is termed the iron-stone (oxyde of iron), and the magnesian limestone,
— all of which are generally covered by heavy beds of marl. And
it is a well-ascertained truth in chemistry, that each of the original
elements contained in the composition of the earth (which are sup-
posed to be fifty-five in number), combines variously with others by
chemical affinity ; and thus compounds change, presenting corre-
sponding changes in form, appearance, and properties. And it is by
the process of combination and recombination alone that all forms,
from the angular to the circular, during all their processes of crystal-
lization, constantly manifest the same general law of progressive
ascension, insomuch that new and higher forms and compositions are
constantly being produced, though elements and essential qualities
remain unchanged. Therefore /the formation of the new red sand-
stone only unfolds a new substance, which resulted from the previous
occurrence, and from the entire change of the water and atmosphere
surrounding and acting upon the earth at this time.
Thus the whole Mass became changed. The earth became less
in diameter, the water less in density and bulk, the atmosphere
lighter and more refined, — and all things were equally and perma-
nently changed into new forms and compositions. And the elements
were now prepared to bring forth new substances,, both in the sea
and on the land. New laws, new principles and elements, were
now putting forth their ener^es, aU of which roust result in an entire
change of the earth's creations. Nature was revived from a long
sleep. New light and new beauties were now to be breathed into
Digitized by LnOOQ IC
katubb's divinb rbvblations. 261
existence. For the firmament* was above, and divided the waters
from the waters, and thus comparative darkness was dissipated. And
oew things, concerning which more will hereafter be mentioned, were
DOW in embryo for ultimate perfection. Therefore, what was before
said concerning thb era, is now entirely verified : for everything has
now assumed a different character and condition firom what had existed
in any other era in the creation of the earth. Therefore the expres-
sion is rendered clear and forcible, that *^the evening and the morning
were the second day^
So far as the researches of geologists have been successful in ex-
ploring the fossil remains of this age, they give a general conception
of the real formations, though these were far more extensive than
discoveries yet made have indicated. The prevailing idea deduced
from geological appearances concerning this era, is that fishes and
saurians were more extensive than any other forms. And it has also
been supposed that the original forms and species of land-plants
were entirely destroyed at the close of the carboniferous formation.
Then again, the belief has been generally acceded to, that the lepi-
dodendron still exists as an ultimate of the lower species ; and it
b known that ferns, mosses, and fucoides, flourished during this era,
though not very extensively. And the marl beds have been very
properly supposed to be the result of a great collection of the lower
orders of die molluscs : for they are apparently masses of shells,
each bed of which represents slightly all the types of the molluscs
which are formed from the crystallized carbonate of lime. And
these beds have yielded a great variety of the lower species of
mosses, these never ascending to the higher ferns or the comifers
which represent the pine of the present day.
The plants were neither very thrifty nor abundant Few flowers
were existing ; for the classes of plants that thrived most during this
era were the more substantial land and marine plants, and there were
not so many of the flowering and tender plants that were existing in
such abundance during the last formation. The only progress, there-
lore, which we see in the vegetable kingdom, consists in the devel-
opment of a more substantial class, which the pine, oak, birch, and
maple now existing, represent.
• By way of note the ckirvojmot kere remariced, tkat although tha word shimayim
(WTf), called ** finnameat" ia Oeaetas i. 8, was in the plural nmmher, its meaning
waa nmplj ttie aiwnotphert ; and that tnch was the only aignification of the words
■- hcavca^ aad ** firmament," as occniriag in the primitiTe history of the creation.
Digitized by LnOOQ IC
262 natube's divine revelations.
But the wonder of geologists has been mcreased by the discoveiy
o( trachy apparently those of immense lizards and birds, and also
of the tortoise* And from collections of the fossils, the species that
were existing have in several instances been correctly inferred.
It is not necessary that I should give a description of the ammo-
nites and calamites that now have changed their nature and order of
being, in proportion to the change of elements and circumstances.
For these had impercepUbly changed their forms, habits, and consti-
tutions. It must not be supposed that the order of progression was
interfered with by a sudden transition of any class or species to
another ; for this is unlike any principle or phenomenon in Nature.
Although Nature manifests at periods violent paroxysms, these do
not disturb the order of existence; but as all other things have
ascended, and the equilibrium is destroyed between the interior and
exterior of the whole mass, a universal convulsion results, in only a
static condition. It does not change the order and harmony of
established laws, though it modifies exceedingly those which pre-
viously acted upon the forms existing upon the land and in the water,
and this modification only fulfils the previous requirements of the
various kingdoms in Nature. And thus no law or principle is altered ;
but the whole operation presents a steadily-ascending order of de-
grees, firom the lowest type in existence to the highest.
Geologists have classified the species that have been discovered,
but have not succeeded in discovering the species intermediate
between one class and another, or any cause why new forms should
now be created. But in unfolding the indications which this forma-
tion presents, it is not proper that I should notice all the living form^
then existing in the animal kingdom. But I will give a description
of the most promiaent species, from the lowest saurian to the highest
type determined upon by geologists. The evidences to sustain the
description given are to be found among the classifications already
made, and in the existing general conditions that called into action
nefw ener^es which must have resulted in the creation of forms of
altogether a different class and nature from those of any previous
formadon.
§ 48. A proper knowledge of the kind of animals existing during this
period, depends upon a knowledge of the density of the atmosphere.
As its density at the present time has been correctly ascertained, at
least so far as the experiments (which have been limited) have been
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naturb's divine rbyblations. 263
adequate to decide, I speak comparatively of the pressure of the air
upon torms aod things existing during the process of the neW red
sandstone formation. The whole weight of the atmosphere, tlia/
equalled, together with the pressure of the water, the expansive force
of the interior of the earth, was thirty-seven quadrillions, four hundred
and six trillions, three hundred and seventy billions tons ; or more
than thirty-seven pounds to the square inch* Therefore, from this
extreme density can be inferred the order and habits of the land
animals.
The ichthyosaurus is among the first forms of this period that have
attracted attention, especially as its spinal column represents the ossi-
fication of a previous gelatinous substance, insomuch that it is not al-
together vertebrated, only near the neck and extremity; the centre of
the back being endrely ossified. It bears the character of the sau-
rian, or lizard ; is slightly represented by the shark, and more by the
modem crocodile. Its nature was carnivorous. It could live either
in or out of the water ; and thb can be inferred from the shape of
ita thorax and posterior sternum. This indicates that it possessed
an adipose branchs, which served as a respiratory organ. There-
fore, it could both subsist under water, and inhale the existing ele-
ment consututing the air, which was carbon, nearly counterbalanced
oy oxygen.
This animal sustains a position between the previous saurian and
the Uxard proper; for the lizard is represented in the following
order, which the pUsiosaurus represents. This being a higher class
than the previous, its habits were a little different, but only in refer-
ence to its element, which was water. And being exceedingly car-
nivorous, it preyed upon the lower order of fishes, and other infuso-
rial productions.
The following order is represented in the megalosaurus. This
mnimal (for it should be termed such) is very different in form and
diapotition firom the lower orders. For an account of the remains
of this animal, whereby the following description may be rendered
probable, I would refer to the investigations of geologists, especially
as these afford the only evidence that the mind can now receive
concerning it* This represenu the fully vertebrated animal. It also
has a very long and large body, with peculiarly formed ribs, which
indicate greatly the motion generally connected with the locomotion
of the whole body. It also has two legs, which have been termed
firings, firom their spread and complex form. It had also two seta
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264 nature's divink revelations.
of fins ; these being connected with the side and top of the body,
and so constructed as to give great force and velocity of motion. Ii
also possessed great power of contraction, insomuch that it could
raise itself nearly perpendicular from ten to fifteen feet. The legs
or wings served to direct its motions and gave it great force in at-
tacking other species. This animal has been termed a lizard^ and
would still have been considered such, if it bad not had a tortoise-
shell-like coating.
This order is modified in the pleitheosaurus : and this differs in
habit only in that it is herbivorous. Its form is very long, and full
at the head, being, so far as the latter particular is concerned, slightly
represented in the young whale of the present day. Having legs,
and power of great motion, it travelled very extensively over portions
of the dry land ; and the ferns constituted its peculiar fooi
An order of animals that associated greatly with this species, but
which was very differently formed, is termed the Mastodonsaurus.
It possessed the general habits and disposition of the latter, with the
exception that it approached nearer to the digitigrade.
The color of the first animal was dark, with an intermixture of red
and green, the coating being hard and turtle-like. The second was
entirely black, the surface being a little more elastic The third
possessed a very rough and complex coating, hard and shark-like.
The fourth had a surface of more ordinary appearance, rather elastic,
and corresponding nearly to that of the whale. The body of the last
animal corresponded nearly to that of tlie elephant, with the excep-
tion of its being very dark. and hairy; and its length varied (in the
various species, from the lowest to the highest) from five to sixty-
six feet.
The highest type of the latter class is termed the Igtumodotij —
whose enormous organization has been the cause of much wonder
and speculation. But inasmuch as inference can not at all times be
correct, the nature and disposition of the Iguanodon have not as yet
been properly understood. Its class was the highest on earth during
the deposition of the new red sandstone ; and it was superior to all
others in size and power.
Thus the present era represenU a progressed condition of the pre-
vious sea-tribes, and of the vegetable productions. For each had
imperceptibly assumed its present condition by virtue of the change
experienced by the whole earth, water, and atmosphere. The lower
species still swarmed in the seas in great abundance, while the lapse
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266
of innumerable ages had produced the gigantic forms that existed
upon the land, and while the lower vegetable productions could not
bj any possible means preserve their order and species. For it is
known that, at the close of the carboniferous era, many plants became
extinct. But the substances which entered into their composition
still existed, and these were unfolded in the production of the ascend*
ing orders of the vegetable kingdom.
Motion was Jtrst existing : and as forms assumed a proper state,
Li/e became visible, until at the close of the last era. Sensation be-
came imperfectly developed. And in this period, Life and Sensation
hive unfolded new principles, new forms, and new dispositions. For
the animals of each class are more perfectly organized, and each
chss unfolds new attributes of Life and Sensation, insomuch that
when the Iguanodon^ with its disposition, is compared with the first
(brms of the radiata, the analogy b so completely lost that the human
mind can not conceive that there is the most distant relation existing
between them.
However disconnected the order of creation appears to the 'panic-
idarizing mind, this can not alter the general truth, that the whole
displays an harmonious adaptation of parts, the succession of which
represents the orders and degrees of creation. For it was proved in
the key that particulars are not to be depended upon as leading to
general truths ia respect to the laws, principles, and developments^
of the Universe.
^ 49. The orders of animals that have been described, will admit
of several subdivisions ; and there is a species among them higher
tiian any yet discovered. At the close of the previous formation, the
Jlsk became a generally-abounding class ; and on the opening of the
present, the turtle and bird are in order developed The class of
animals known as the Iguanodon^ has several species. The highest
of these represents the Rhinocerosaurus, and also the Hippopotamus
of the present day. Some of these in nature were digitigrade ; whale-
like in habit, and elephant-like in disposition. Above the class of
Kxard-like forms, there is a description of flying omithosaurus (ptero-
dacfyle). These have two legs, with very wide-spread and complex
bet^ and a large and rather low body ; and they were very ferocious.
Tbe lower orders of these have been discovered by geologists from
tiieir impressions left upon the sandstone rocks during the middle and
the close of the present era. Some of these, and also of the
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266 ' nature's divine revelations.
turtle-birds, have likewise left their tracks upon some inclined shores,
having been apparently the frequenters of the waters. An inferior ani-
mal, of a species between the turtle and bird, was of a bat-like form
and of these the indications are remaining upon the higher strata.
The marl-beds represent more of the previously-described animals
than any prior formation. The cause of this is, that these animals
existed a long time before the formation of the marl-beds, but became
changed and partly extinct at the close of the latter and on the com-
mencement of the oolite period. Geologists, therefore, have discov-
ered the fossil remains of these animals where they were left at the
expiration of their period of existence. The largest animal repre-
sented an enormous snake-lizard, and slightly some of the lower ani-
mals of the historical period. The largest birds slightly represented
the Ostrich, but more the Congener, being an imperfect type of the
bird creation. There are several classes of these, ascending from
the Iguana to the Omithosaurus, or highest class. And the discov-
ery of certain fossil remains confirms the existence of these distinct
species, each of which was of enormous bulk and stature.
The whole animal creation at this period properly corresponds to two
distinct classes — the lizard-turtle, and the turtle-bird ; neither of which
b, to any extent, visible to us in the animal creation of the present
period. The lower classes were exceedingly carnivorous, and the
higher were herbivorous. The constitutions of the latter correspond
to the vegetable productions of the earth ; while the lower possessed
the gross forms ordinarily accompanying the carnivorous habit. And
it is to be remarked that there was no anatomical structure among
these classes at this period which was not either partially or wholly
vertebrated; and' that their main bones were internally filled with a
heavy marrow, and covered with a periosteum. Therefore we see
that the land plants and animals of this period are such as were typi-
fied at the close of the carboniferous period ; and the same is true of
all other things, ascending in the scale of refinement and becoming
suitable for the proper development of these creations.
The reasons why such forms should have existed at this period
and not at any other, either before or since, is perfectly obvious and
susceptible of demonstration. First, the physical condition of the
earth, both as respects the water and the atmosphere, admitted of no
higher productions. The extreme density and peculiar composition
of water which was then largely impregnated with various solutions,
could not sustain any higher type of organization. The atmosphere
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NATUSK a VZYISB RBYBULTIONS* 367
wilh its enonnous density prohibited the formation of U^t bone, ao*
dre muscle, and tender nerve, and prevented entirely such chemical
eombinations of the solids as were necessary to render them light and
activa For this reason their anatomy was heavy and extremely
large. They were sluggish and powerful, and their dispositions were
ferocious and entirely camivOTOUS, such being results of the lowest
developments of the principle of Semaiion. And the bones of the
higher classes could not contain air instead of marrow, because the
condition o{ the elements prevented the sublimation of the internal
osseous substances. Although apparent wings were developed, these
were used only as instruments of traversing the watery deep, and
raising themselves a few feet from the surface of the earth ; such be-
ing the first examples of flying. Also the respiratory organs of the
whole animal creation were such as only to correspond with an atmo-
sphere very dissimilar to that of the present day.
The lowest and the highest, with their intermediates, when joined
together as the sublime production of one of Nature's days, presents
a distinct mirror of the succeeding creations. And they present dis-
tinct types of the higher classes that were soon to be unfolded in their
stead by virtue of changes in all conditions which were constantly in
progress.
Thus the earth manifests at this time a development of all the
types of the previous periods. It also unfolds new laws, new ele-
ments, and new principles. It has the appearance of an entire new
creation*
But Nature has now become modified, and her previous essences
and principles are expended in the yielding forth of the productions
of the present era. The previous equilibrium has now become nearfy
destroyed. Energies are exhausted, and new exertions can not be
nude. The whole represents a state of paralysis. Darkness is be-
ginning gradually to enshroud the aspect of things. The fertility ot
the earth has become pardy destroyed, and the forms that reclothed
the bosom of Nature on the morning of the second day, have now
rank into deep repose. Thus every morning becomes an evening.
Thus every beauty becomes a type of some ultimate and more beao-
tifnl productions. Thus life, and beauty, and youthfulness, become
age, repose, and death ! Thus every substance m being, no matter
bow exaked, is of necessity the lowest symbol of some stiU faigbar
fanoM. That which bad represented one of the most beautiful pro*
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268 natukb's divinb eevelatiokb.
cesses in all Nature's elaborations, now yie.os u> ^r lonsumma-
don ; and all things bear externally the impress of retrogresaioo, bnt
internally and invisibly signify the unfolding of interior beaudes to
produce a more exalted state of physical and mental organization.
The sublimadon of the internal pardcles of the earth, of plants, of
animals, of water, and of atmosphere, had become so general that an
epoch disdnguished by the same manifestadons as was the close of
the previous age, must occur. At this moment the whole earth is
clothed in the evening mantle of a long-enduring day. And the fiery
element in the earth's interior became agitated. Thb was not ef-
fected, as has been supposed, by water, or sulphur, or electricity ;
but by the insufficient pressure of the external elements, or the water
and atmosphere. The result was the upheaval of many more por-
dons of the earth. The convulsion was not so general nor so violent
as the former ; but the hills that had been formed by the previous
unduladons of the great Mass became much elevated, and the strata
broken and contorted in various places. Many beaudful caves and
subterranean passages were formed in the interior of those convoluted
pordons. This explosion was rather gende in comparison to the for-
mer catastrophic occurrences, and was felt generally south of the
equator and at the poles.
The earth diminished instantly in bulk, which occurrence was ac-
oompanied by the projection of various islands that are mosdy mani-
fested in the south seas. Some of these were previously sea-bottoms
covered with immense productions of animalcules. Such were im-
m^se coral reefs, extending from twenty to sixty miles, and being
from three to eight miles in thickness. These vast accumulations
were formed by animals so minute that two hundred of them could
dwell within a drop of water ! Thus the saying of the key is veri-
fied : << That the parts compose the Whole ; and that the Whole
must have consisted of parts, or else die Whole could n